The fift obiection.
Nathan the Prophet brought word to Dauid, that God had forgiuen him his sinne, and that he should not die, neuerthelesse because Dauid caused Gods enimies to blaspheme by reason of that his sin, God punished him by the death of his child. So Dauid being penitent for his sinne in numbring the people,* 1.1 obtained remission of the fault, and yet suffered three daies pe∣stilence in his people. So God forgaue the Israelites their rebellious murmurings against him,* 1.2 & yet for that fault none of them coulde enter into the lande of promise: so in baptisme also our sinnes are freely forgiuen vs, and yet do we still suffer temporall paines for the same, al the daies of our life. Which texts of holy scripture, and others of like sort do plainely insi∣nuate,* 1.3 that after God hath forgiuen vs our sins, and remitted both the fault and the eternall paine, there still remaineth some temporall satisfaction to bee done for the same, either in this world or in purgatorie, which satisfaction is accomplished in the popes pardons, while he maketh application of the supera∣boundant passions of holy men and women, locked vp in the treasure of the church of Rome.