The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.

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Title
The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.
Author
Bell, Thomas, fl. 1593-1610.
Publication
London :: Printed by Valentine Sims dwelling on Adling hill at the signe of the white Swanne,
1596.
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Subject terms
Catholic Church -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A07919.0001.001
Cite this Item
"The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07919.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

CHAP. XVI. Of Eutiches and his heresie.

EUtiches (whose complices Dioscorus and Seuerus helde the same opinion,) was the Abbot of Constantinople, who,* 1.1 while hee sought to auoid the opinion of Nestorius diuiding one Christ into two sonnes and two persons, fell into another mischiefe, and taught more absurdly then Nestorius, to wit, that Christ had but one onely nature, after the hypostaticall vnion was accomplished, because the humanitie was absorpte of the diuinitie: for so Christs diuinitie vncapeable of all mor∣talitie, was peforce made partaker of the bitter death vpon the crosse: as therfore Nestorius to auoide the confusion of natures, multiplied the persons; so contrariewise Eutiches, to auoide the multiplicitie of persons, admitted the confusion of natures.

These heretikes, Eutiches, Dioscorus, and Seuerus, were con∣demned by the fourth famous generall councel of Chalcedon, celebrated vnder Ualentinianus and Martianus the Empe∣rours, where were present 360. Bishops.

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