The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.
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Title
The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe.
Author
Bell, Thomas, fl. 1593-1610.
Publication
London :: Printed by Valentine Sims dwelling on Adling hill at the signe of the white Swanne,
1596.
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Subject terms
Catholic Church -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A07919.0001.001
Cite this Item
"The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension, contained in the first and second part thereof: and throughout the third part poperie is turned vp-side downe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07919.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.
Pages
The answere
I answere, that whereas the law of Moses was partly iudi∣ciall, partly ceremonial, and partly morall, the morall part be∣ing the verie lawe of nature, engrauen in mens hearts in the hour of their natiuities, as it was before Moses, so shall it en∣dure to the worlds end; but all ceremonies which were types and figures of the promises made in Christ Iesus, were ac∣complished and abolished in his sacred aduent: such was the circumcision giuen to Abraham, the sacrifices commanded to our first fathers, and the sabboth in respect of the determinati∣on vpon the seauenth day,* 1.1 for it was not Gods will to conti∣nue shadowes, after the things indeede were exhibited.