Of the institution of the sacrament of the blessed bodie and blood of Christ, (by some called) the masse of Christ eight bookes; discovering the superstitious, sacrilegious, and idolatrous abominations of the Romish masse. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By the R. Father in God Thomas L. Bishop of Coventry and Lichfield.

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Title
Of the institution of the sacrament of the blessed bodie and blood of Christ, (by some called) the masse of Christ eight bookes; discovering the superstitious, sacrilegious, and idolatrous abominations of the Romish masse. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By the R. Father in God Thomas L. Bishop of Coventry and Lichfield.
Author
Morton, Thomas, 1564-1659.
Publication
London :: Printed by W. Stansby, for Robert Mylbourne in Pauls Church-yard at the signe of the Grey-hound,
MDCXXXI. [1631]
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Subject terms
Catholic Church -- Controversial literature -- Early works to 1800.
Mass -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A07812.0001.001
Cite this Item
"Of the institution of the sacrament of the blessed bodie and blood of Christ, (by some called) the masse of Christ eight bookes; discovering the superstitious, sacrilegious, and idolatrous abominations of the Romish masse. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By the R. Father in God Thomas L. Bishop of Coventry and Lichfield." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07812.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

That the Romish Propitiatory Sacrifice hath no foundation in the Institution of Christ.

SECT. II.

YOur onely Objection is, that Christ, in the words of his first Institution, said, Take, this is the new Testament in my Blood, shed for you and for many, for the Remission of sinnes. Heare your Cardinall, a 1.1 These words doe most evidently teach, that Christ now in his Supper offered up his Blood for the sinnes of his Apostles. So he. But if this his Exposition of Christ's words be most evident, a∣las! what a number of other blinde Guides, of great estimation

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among you, hath your Church favoured, pampered, privileged, and authorized, who could see nothing in the words of Christ, but the flat contrary? (namely) that they were spoken in the Pre∣sent Tense (Tropically) for the future, not that it was then shed, but that it was to be shed on the Crosse immediatly after; among whom have * 1.2 beene reckoned Gregory de Valentia, Salmeron, Barradas, three prime Iesuits, your Bishop Iansenius, yea and the Author of your Vulgar Translation.

And that you may the better discerne, how hard the foreheads of your Cardinall, of your Rhemists, of Mr. Breerley, and of such others are, who have made that Objection, you have beene like∣wise advertized, that in the very tenor of your owne Romish Masse it selfe, the word is expresly [* 1.3 Effundetur] It shall be shed: We say in the Tenor of your Romish Masse, published by the Autho∣rity of Pope Pius the fifth, repeated by every one of your selves (you being Romish Priests) and accordingly beleeved of all the Professors of your Romish Religion. Which Interpretation was furthermore confirmed by * 1.4 Fathers, and by Scripture (in the pla∣ces objected) and by a Reason taken from your owne Confession, granting that Christ his Blood was not really shed in his last Supper. This is that which we had to oppose unto that your Cardinal's Most evident Argument, as Sun-shine to Moone-light.

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