BE the Cause matter of Faith, or onely of Fact, or Per∣sons, it mattereth not, nor to what end it was done. Wee are not to inquire into the doctrines, but the dispositions of this Councell: nor to respect the point of Vnion of Churches, but that which you haue created for a new Article of Faith, the point of Necessary subiection to the Romane Church, and Bishop thereof. First, by your owne Confession, the Pope de∣fendeth that, which afterward the Councell gain-sayeth: Next, the Pope contradicteth the Decree of the Councell, to wit, of the same Councell, determinately concluding and persisting in their Sentence against the same Pope, euen to his Banishment for the same Cause. Yet in the end he is glad (for Vnions sake) to yield vnto the former Decree of the Councel. So They, who in their Annotations conceale that, which the Text expressely deliuereth; a 1.1 We condemne (say they) all that haue defended Tria Capitula. But Vigilius (say you) had before this Councell defended those, Tria Capitula. Therefore was your Pope also condemned by this Councell.
Behold now, forsooth, your Romane Faith! Behold your Monarch! Behold his Dominion! Behold the necessary Subiecti∣on