The seuenth place, verse 56. M. PARSONS Appendix.
Againe, in the ensuing verse, which is the 56. Christ said to * 1.1
The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie
About this Item
- Title
- The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie
- Author
- Morton, Thomas, 1564-1659.
- Publication
- London :: Printed [by W. Stansby at Eliot's Court Press] for Iohn Bill,
- 1610.
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- Subject terms
- Parsons, Robert, 1546-1610. -- Quiet and sober reckoning with M. Thomas Morton -- Early works to 1800.
- Catholic Church -- Controversial literature -- Early works to 1800.
- Link to this Item
-
http://name.umdl.umich.edu/A07805.0001.001
- Cite this Item
-
"The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07805.0001.001. University of Michigan Library Digital Collections. Accessed June 22, 2025.
Pages
Page 138
the Iewes: Your Father Abraham did 〈◊〉〈◊〉 to see my day, and saw it, and tooke ioy thereby. Which words in the com∣mon sence doe seeme to import, that Abraham had liued with Christ, and had seene the day of his birth, and life, and taken great ioy thereby: and so did the Iewes vnderstand his meaning to be, not onely the common people, but the Scribes and Pharisies also, when they said vnto him, Thou hast not yet fifty yeares of age, and hast thou seene Abraham? Wherein notwithstand∣ing they were greatly deceiued, for that Christ had another re∣serued meaning in his minde, which the holy Fathers doe labour greatly to expound vnto vs, what it was, and in what true sence our Sauiour said that Abraham had seene his day: whose dif∣ferent opinions, reasons, and coniectures I will not stand to re∣late here; It is sufficient for me to haue shewed, that this was an Equiuocall speech of our Sauiour, whereby the hearers be∣ing deceiued, the truth of the speech may onely be defended by a reseruation in the minde of the speaker.
Notes
-
* 1.1
Reck pag. 685. 686.