4. I Haue * 1.1 said, that I may not denie euen this my Ad∣uersarie his commendation of Modestie, who being ashamed (we may thinke) of the Romish Frauds and Falsifi∣cations of former times, will insist onely vpon such mens examples, as haue professedly written of late against Prote∣stants. It were to be wished that his fellow Iesuite Coste∣rus had kept himselfe within the same precincts: but hee maketh a more generall challenge, thus; Nemo hactenùs vel Princeps, vel Praesul, vel Scriptor fuit, qui mendacy vel malae fidei Romanos arguerit. That is: Neuer yet (saith hee) Did any Prince, or Prelate, or Writer accuse the Romanists of falshood.I am heereupon called by Master Parsons to a shrewd Reckoning, the summe whereof is, as followeth.
NOw I must demaund of the Reader, what he vnderstandeth Mr. * 1.2 Morton his purpose to bee in this place? Is it not to shew that Costerus was lesse modest then I, forasmuch as I said, If in any one Catholicke writer of Controuersies in our age, there might bee found but two or three Examples of wilfull lying, I would neuer trust him more. but that Coste∣rus went further saying, That no Prince, Prelate, or writer had euer hitherio accused any Romanists of falshood. Is not this Mr. Mortons plaine meaning (thinke you) as both his words and drifts doe shewe? Yes truely. Which being so, I would aske him why he did clip the Latin wordes of Costerus, who saith, But neucrthelesse there was no Catholicke man bitherto, (to wit, the time assigned, when Bishops of Rome were Saints and Martyrs) whether Prince, Bishop, or Writer &c. Which two words, Ne∣uertkelesse, and Catholicke man, demonstrate that Costerus spake not of Romane Writers, but of Romane Bishops and Popes.