36. Well then, their Card. Tolet, and Romane Glossers haue held it lawfull for men to with-hold their debtes con∣tracted onely by promise (which may passe without witnesse) from persons excommunicate. But why onely these kinde of debts made onely by promise? Is there, in respect of God, * 1.1 more iustice in a mans letters, then in his wordes? in his hand, then in his tongue? in his specialties by billes and bonds, then in his obligation by promise? no, but it is rather, as it may seeme, because the Creditor hath not so good cuidence be∣fore men, to clayme his debt by word, as he hath by writing; wherefore the Romish Canon sauoureth rather of humane craft, then of good conscience; and is farre vnworthy the ti∣tle of Nos Sanctorum. But let vs proceede.
The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie
About this Item
- Title
- The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie
- Author
- Morton, Thomas, 1564-1659.
- Publication
- London :: Printed [by W. Stansby at Eliot's Court Press] for Iohn Bill,
- 1610.
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- Subject terms
- Parsons, Robert, 1546-1610. -- Quiet and sober reckoning with M. Thomas Morton -- Early works to 1800.
- Catholic Church -- Controversial literature -- Early works to 1800.
- Link to this Item
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http://name.umdl.umich.edu/A07805.0001.001
- Cite this Item
-
"The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07805.0001.001. University of Michigan Library Digital Collections. Accessed June 20, 2025.
Pages
The Reuiewe.
Notes
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* 1.1
The mistery of non payment of debts made by promise.