The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie

The Reuiewe.

42. Least that Maldonate might seeme to make against you, you answere not directly to these wordes, Although he intend not to signifie aliquid praetereà, that is, Something else, which indefinitely signifieth something Else, whatsoeuer it be. Now apply your last example vnto this Rule. If your friend demaund of you to lend him some money, which you know that you haue in your Chest, yet you are prouided to answere, I haue it not, meaning, to lend it: This your Azorius called a plaine lye, and this is it which Maldonate doth intend, who in this exception against any Reseruation, which is onely men∣tall, doth imply all, saying, [Although he feine to himselfe some∣thing else.] Let vs see whether your second deuise will stard you in any steade.