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Title:  A defence of the innocencie of the three ceremonies of the Church of England viz. the surplice, crosse after baptisme, and kneeling at the receiuing of the blessed Sacrament. Diuided into two parts: in the former whereof the generall arguments vrged by the non-conformists; and, in the second part, their particular accusations, against these III. ceremonies seuerally, are answered, and refuted. Published by authoritie.
Author: Morton, Thomas, 1564-1659.
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that it was vnlawfull to Kneele vpon the Lords day, or vpon any other day betweene Easter and Pentecost; and Anno 127. it was decreed in the Councell of Nice, that none might pray kneeling vpon the Lords day; the reason is commended out of the Canon Law; be∣cause on this day is celebrated the ioyfull remembrance of the Lords resurrection.Our Answer.This Custome of the Primitiue Church, in standing at the time of publike prayer, for the testifying of their faith in the Article of the Resurrection, was then held most requisite, when as yet that Fundamentall Article of Christian faith was generally impugned, and gain say∣ed by some Iewes; by diuers Heretiks; & by all Pagans: which occasioned the Primitiue Fathers, in those ages, to ordaine, that all Christians, for the better manifesting of euery mans professiō herein, should vse that publike ge∣sture of standing. But afterwards, when the faith of the re∣surrection had generally taken root in the hearts of men, thē this Ceremony of standing in prayer did, by little & lit∣tle, vanish in some places, together with the cause therof.First then, in this example of the Primitiue Church, we see a gesture of standing, as a Ceremony Ecclesiasticall: Se∣condly, the end thereof, for a ioyfull remembrance of the Lords Resurrection, which maketh the Ceremonie to be sig∣nificant: Thirdly, that this was applyed to Gods publicke worship. These considerations may serue for an ample Confutation of your former generall Positions, wherby you condemned our Three Ceremonies, to wit; Surplice, Crosse, and Kneeling, because, forsooth they are Ceremo∣nies of humaine inuention, of mysticall signification, and ap∣propriated to the seruice of God. Now therefore, if you al∣low of the foresaid practise of the Primitiue Church, why haue you formerly impugned it? If you do not approue thereof, why do you now obiect it? But more of this hereafter.0