A defence of the innocencie of the three ceremonies of the Church of England viz. the surplice, crosse after baptisme, and kneeling at the receiuing of the blessed Sacrament. Diuided into two parts: in the former whereof the generall arguments vrged by the non-conformists; and, in the second part, their particular accusations, against these III. ceremonies seuerally, are answered, and refuted. Published by authoritie.
Morton, Thomas, 1564-1659.

SECT. XXXVII. The Non-conformists preuention, vnto our Comparison.

*There is no proportion betweene the Ciuill reuerence, giuen to a King, or to the gift which we rceiue from him, and this religious reuerence to these bodily things; for there is far more danger of Ido∣latry here, then there.

Our Answer.

This obiection noteth onely a danger of Idolatry: but this is to feare where no feare is; for although there be not a Proportion of equality, betweene a Ciuill and Religious reuerence; yet is there a proportion of similitude, and the one doth singularly illustrate the other, in this case. For as a Ciuill gift ought to be taken with a Ciuil reue∣rence, from the hand of an earthly Soueraigne: so must a Spirituall gift, and the Instruments thereof, be receiued with a Spirituall and Religious Reuerence; as from the Maiestie of Christ, who instituted, and ordained it for vs. And as the Ciuill reuerence, vsed in receiuing the gift of the King, doth not derogate from the dignity of the King, but rather establish it; because the whole reuerence redoundeth to the King: so this our religious receiuing of holy Rytes, doth magnifie the Author, but no way deifie the gift. And doubtlesse, none can be so simple, as seeing any Subiect, reuerently taking any grant, or es∣pecially gift, from the hand of an earthly King, by the token of a Ring, or, if you will be a rush; as to imagine that worship to be derogatiue to the Royaltie, or Maie∣sty of the King.