Loe heere (gentle Reader) two thinges are proper to God alone: the one, to be King of Kinges and Lord of Lordes; the other, to be the author of all Power: both which, the Papistes ascribe vnto their Pope. Thus writeth M. Gerson of the Popes Superroyall power, which his flattering Pa∣rasites haue with his good liking, giuen him; although the same Gerson being otherwise a very zelous Papist, did vtterly dislike and deride the same. The Pope himselfe from his owne penne (Gregorie the ninth) deliuereth vs this doctrine. Ad firmamentum caeli, hoc est, vniuersa∣lis Ecclesiae, fecit Deus duo magna Luminaria; id est, duas instituit dignitates, quae sunt pontificalis authoritas, et re∣galis potestas. Sequitur, vt quanta est inter Solem et Lunā, tanta inter Pontifices et Reges differentia cognoscatur: To the firmament of Heauen; that is, of the vniuersall Church, God made two Lightes; that is, Pontificall au∣thoritie, and power Royall: that we may know, there is as much difference betweene Popes and Kinges, as there is betweene the Sunne and the Moone. The Popes glose vpon this goodly Text, setteth downe precisely, how farre a King is inferiour to a Pope; that is, to any Byshop of Rome, in these wordes. Restat, vt Pontificalis dignitas quadragesies septies sit maior regali dignitate: It remay∣neth, that the dignitie of the Pope is fourtie times seauen times greater, then is the power of the King. Thus wri∣teth the glose, disputing out of Ptolomaeus; that the Pope must be infinitely greater, then any King in the whole world. Well, let vs heare the Clerkely sentence of Pope Gelasius, in his owne behalfe: these are his wordes. Honor et sublimitas episcopalis, nullis poterit comparationibus ad∣aequari. si regum fulgori compares, et principum diadema∣ti, longe erit inferius, quam si plumbi metallum ad auri fulgorem compares: The honour & dignitie of a Byshop, can not be equalized by any comparison: If it be compa∣red to the excellencie of Kinges, and to the Diademes of