The Catholique triumph conteyning, a reply to the pretensed answere of B.C. (a masked Iesuite,) lately published against the Tryall of the New Religion. Wherein is euidently prooued, that Poperie and the doctrine now professed in the Romish church, is the new religion: and that the fayth which the Church of England now mayntaineth, is the ancient Romane religion.
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Title
The Catholique triumph conteyning, a reply to the pretensed answere of B.C. (a masked Iesuite,) lately published against the Tryall of the New Religion. Wherein is euidently prooued, that Poperie and the doctrine now professed in the Romish church, is the new religion: and that the fayth which the Church of England now mayntaineth, is the ancient Romane religion.
Author
Bell, Thomas, fl. 1593-1610.
Publication
At London :: Printed for the companie of Stationers,
1610.
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Subject terms
Woodward, Philip, ca. 1557-1610. -- Bels trial examined.
Church of England -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A07770.0001.001
Cite this Item
"The Catholique triumph conteyning, a reply to the pretensed answere of B.C. (a masked Iesuite,) lately published against the Tryall of the New Religion. Wherein is euidently prooued, that Poperie and the doctrine now professed in the Romish church, is the new religion: and that the fayth which the Church of England now mayntaineth, is the ancient Romane religion." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07770.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.
Pages
B. C.
Prosecuting still the same matter of Communicating vnder both kindes, he sayth: This was the practise of the auncient Church, for the space of one thousand, two hun∣dred, and thirtie yeares after Christ: About which time, they began in some odde Churches, to leaue off the Cuppe, and to minister the Sacrament in Bread onely: But this was done, as Aquinas confesseth, in some few places onely. An vntrueth it is that the Communion vn∣der one kind was not in vse, till the yeare one thousand, two hundred, & thirtie, as more boldly then truely be affirmeth.
descriptionPage 316
Sozomenus & Nicephorus report, how a certaine woman infected with the heresie of Macedonius,* 1.1 the better to con∣ceale her Religion, came to the Church, and receiued the Sacrament from the hand of S. Chrysostome, as it were with a minde straight wayes to eate it: But she cunningly gaue it to her Mayde, and receiued of her other Bread brought from home: Which when she went about to eate, she found it straight turned into a Stone. This fact she∣weth, that all then receiued not the Chalice; for then this Woman could not haue dissembled, both because the Cha∣lice was not giuen into her owne handes, (as the consecra∣ted Hoast then was,) and though it had, no such euasion is imaginable.