A dyaloge of syr Thomas More knyghte: one of the counsayll of oure souerayne lorde the kyng [and] chauncellour of hys duchy of Lancaster. Wherin be treated dyuers maters, as of the veneration [and] worshyp of ymages [and] relyques, prayng to sayntys, [and] goyng o[n] pylgrymage. Wyth many othere thyngys touching the pestylent sect of Luther and Tyndale, by the tone bygone in Sarony, and by tother laboryed to be brought in to Englond

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Title
A dyaloge of syr Thomas More knyghte: one of the counsayll of oure souerayne lorde the kyng [and] chauncellour of hys duchy of Lancaster. Wherin be treated dyuers maters, as of the veneration [and] worshyp of ymages [and] relyques, prayng to sayntys, [and] goyng o[n] pylgrymage. Wyth many othere thyngys touching the pestylent sect of Luther and Tyndale, by the tone bygone in Sarony, and by tother laboryed to be brought in to Englond
Author
More, Thomas, Sir, Saint, 1478-1535.
Publication
[Enprynted at London :: [By J. Rastell] at the sygne of the meremayd at Powlys gate next to chepe syde in the moneth of June,
the yere of our lord. M. [and] C.xxix. [1529]]
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Subject terms
Luther, Martin, 1483-1546 -- Controversial literature -- Early works to 1800.
Tyndale, William, d. 1536 -- Controversial literature -- Early works to 1800.
Catholic Church -- Controversial literature -- Early works to 1800.
Catholic Church -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A07698.0001.001
Cite this Item
"A dyaloge of syr Thomas More knyghte: one of the counsayll of oure souerayne lorde the kyng [and] chauncellour of hys duchy of Lancaster. Wherin be treated dyuers maters, as of the veneration [and] worshyp of ymages [and] relyques, prayng to sayntys, [and] goyng o[n] pylgrymage. Wyth many othere thyngys touching the pestylent sect of Luther and Tyndale, by the tone bygone in Sarony, and by tother laboryed to be brought in to Englond." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07698.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

The .ix. chapyter.

¶The author shewyth 〈◊〉〈◊〉 albe yt men my mystruste some of the p••••∣tyculer myracle/yet c•••• there no re¦sonable 〈◊〉〈◊〉 neyther deny nor 〈◊〉〈◊〉/but that any myracles hath there bene done and wrought.

FOrsothe quod he & yet 〈◊〉〈◊〉 for myracles I were notte for all thys boūdē to beleue any. for I spake nuer yet wt any man yt coue tell me that euer he saw any ¶It may q I fortune you to lyue so lōg that yt shall fynde no mā that was by at your crystenyng / nor when ye were bishop∣ped neyther. ¶Mary q he for ought I wot I haue lyued so longe all redy. ¶why dout we not than q I whyther ye were euer crystenyd or not? ¶ For euery man quod he presumyth & bele∣ueth that I ā crystenyd / as a thyng so comenly done / that we reken our selfe sure yt no man leuyth yt ndone. ¶I the comen presumpsyon quod I suffy∣cyently serue you to set your mynd in surete / than albeit myracles be nothīg comenly & customably done / nor that no presumpcyon can suffy••••ently serue for ye profe of thys myracle or that / yet hathe there euer from the begynnyng of the world in euery nacyon crysten he then / and almost euery town at so dry times so many myracles and m••••¦uayls bene wrought besyde the come cour of nature / that I thynk thorow ye world yt is as well beleuyd vnyuer∣sally that miracles and maruayl the be / as any thyng ys beleuyd that men loke vppon. So that if comen presūp¦siō serue you / ye may as I sayd as wl beleue that myracles be done / 〈◊〉〈◊〉 that youre selfe was euer cry••••enyd. For I dare well say that thee r a thousand yt belee ther hath bene myracles dōe / against one that beleuyth that ye wer euer cry••••enyd / or euer wyst whether ye were borne or nt. ¶Nor ye doctors of Cry••••ys chyrch dyd nur mystrus ye wonders & mr••••yl t••••t the ••••••∣nymes

Page xvi

telle and wryte too hae beene done by theyr false goddis / but assyg∣neth them to haue ben done by the de∣uyll thorow godd{is} sufferaūce for thyl∣lusyon of them that with idolatry had deserued to be deluded. And whyther they be myracles by whyche name we cōmenly call the wonders wrought by god or merueyles done by the deuel it forseth not for thys purpose of ours. For yf ye graunt that the deull may do any by goddis sufferāce / ye can not say nay but god may much more asi∣ly do hym self. ¶And sith ye be a chris∣ten mā and receyue scripture I might ī this matter quod I haue choked you long a go / wyth the manyfold myra∣cles and meruailes yt be shewed there.

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