The co[n]futacyon of Tyndales answere made by syr Thomas More knyght lorde chau[n]cellour of Englonde

About this Item

Title
The co[n]futacyon of Tyndales answere made by syr Thomas More knyght lorde chau[n]cellour of Englonde
Author
More, Thomas, Sir, Saint, 1478-1535.
Publication
Prentyd at London :: By wyllyam Rastell,
1532.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Tyndale, William, d. 1536. -- Answere unto Sir Thomas Mores dialoge -- Controversial literature -- Early works to 1800.
Protestantism -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A07693.0001.001
Cite this Item
"The co[n]futacyon of Tyndales answere made by syr Thomas More knyght lorde chau[n]cellour of Englonde." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07693.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Tyndale.

If god sholde commaunde hym to drynke no wyne as he commaunded in the olde testament, that the preste sholde not when they mynistred in the tem••••e and forbade dyuerse metes: the spyrytuall because e noweth that man and uer all other creatures, and they his seruauntis made to be at 〈…〉〈…〉 that yt is not commaunded for the wyne or meate yt selfe that man 〈…〉〈…〉 [ B] in bondage vnto his owne seruaūt the inferiour creature / cea〈…〉〈…〉 the cause. And when he fyndeth yt is to tame the fleshe, and that 〈…〉〈…〉 sober / he obeyth gladly and yet not so supsticiously, that the tyme 〈…〉〈…〉 he wolde not drynke wyne in way of a medycyn to recouer his 〈…〉〈…〉uid ate of the holowed brede, and as Moyses for necessyte lefte the 〈◊〉〈◊〉 of Israel vncircuncysed, and were yet thought to be in no worse ae 〈◊〉〈◊〉 they that were circūcised, as the chyldern that dyed wythin eyght day were 〈◊〉〈◊〉ted in as good case as they that were circuncised / whyche ensampes mygt teache vs many thinges yf there were spyryte in vs.

Do you have questions about this content? Need to report a problem? Please contact us.