Christs victorie ouer Sathans tyrannie Wherin is contained a catalogue of all Christs faithfull souldiers that the Diuell either by his grand captaines the emperours, or by his most deerly beloued sonnes and heyres the popes, haue most cruelly martyred for the truth. With all the poysoned doctrins wherewith that great redde dragon hath made drunken the kings and inhabitants of the earth; with the confutations of them together with all his trayterous practises and designes, against all Christian princes to this day, especially against our late Queen Elizabeth of famous memorie, and our most religious Soueraigne Lord King Iames. Faithfully abstracted out of the Book of martyrs, and diuers other books. By Thomas Mason preacher of Gods Word.

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Title
Christs victorie ouer Sathans tyrannie Wherin is contained a catalogue of all Christs faithfull souldiers that the Diuell either by his grand captaines the emperours, or by his most deerly beloued sonnes and heyres the popes, haue most cruelly martyred for the truth. With all the poysoned doctrins wherewith that great redde dragon hath made drunken the kings and inhabitants of the earth; with the confutations of them together with all his trayterous practises and designes, against all Christian princes to this day, especially against our late Queen Elizabeth of famous memorie, and our most religious Soueraigne Lord King Iames. Faithfully abstracted out of the Book of martyrs, and diuers other books. By Thomas Mason preacher of Gods Word.
Author
Foxe, John, 1516-1587.
Publication
London :: Printed by George Eld and Ralph Blower,
1615.
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Subject terms
Christian martyrs -- Early works to 1800.
Persecution -- Early works to 1800.
Church history -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A07225.0001.001
Cite this Item
"Christs victorie ouer Sathans tyrannie Wherin is contained a catalogue of all Christs faithfull souldiers that the Diuell either by his grand captaines the emperours, or by his most deerly beloued sonnes and heyres the popes, haue most cruelly martyred for the truth. With all the poysoned doctrins wherewith that great redde dragon hath made drunken the kings and inhabitants of the earth; with the confutations of them together with all his trayterous practises and designes, against all Christian princes to this day, especially against our late Queen Elizabeth of famous memorie, and our most religious Soueraigne Lord King Iames. Faithfully abstracted out of the Book of martyrs, and diuers other books. By Thomas Mason preacher of Gods Word." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07225.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2025.

Pages

Mistresse Ioyce Lewis.

SHe was the wife of Thomas Lewis of Mancetter,* 1.1 in the beginning of Quéene Maries time she went to Church and heard Masse, vntill the burning of Lau∣rence Saunders in Couentry, then she inquired of such as she knew feared God, the cause of his death, and when she knew it was because he refused to receiue the Masse, she began to be troubled in conscience, & she reforted to master Iohn Glo∣uer, a very godly man, of whom mentioned is made before, and desired him to tell her the faults that were in the Masse, who instructed her in the wayes of the Lord, approuing vnto her, out of Gods holy word, that the Masse, with al other papisti∣cal inuentions, was odious in Gods sight, so she began to hate the Masse, & being compelled by her husband to come vnto Church, when the holy water was cast, she turned her backe towards it: wherupon she was accused vnto the Bishop, and a citation was snt for her and her husband, the Sumner deliuered the citation to her husband, who willed him to take the citation away with him, or else he would make him eate it, and in the end he made the Sumner eate the citation by setting a dagger vnto his brest, and then he caused him to drinke, and so sent him away, but after they were commanded to appeare before my Lord, her husband desired my

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Lord to be good vnto him: my Lord was content to receiue his submission▪ so that his wife would submit her selfe likewise, but she told the Bishop that she had ney∣ther offended God nor his lawes in refusing holy water: the Bishop gaue her a mo∣neths respite, binding her husband in a hundred pound to bring her to him at the mo∣neths end. When the moneth was almost expired, her husband was aduertised by the said M. Glouer and others, not to carry his wife to the Bishop, but to séeke some way to saue her; and if the worst should come, to be content to forfeit the Band ra∣ther then to cast his wife into the fire: he answered, he would not forfeit any thing for her sake, but carried his wife vnto the Bishop, who found her more stout then she was before: so she was sent to such a stinking prison, that a maid that was ap∣pointed to kéep her company did sound in the said prison. She was often examined, and euer found stout; at length she was pronounced an heretick. When the Bishop asked her, why she would not come vnto the masse, and receiue the sacraments and sacramentals of holy Church: she answered, because she could not find them in Gods word: he said, if thou wilt beléeue no more then is in the scriptures concerning mat∣ters of religion, thou art in a damnable case: she told my Lord his words were vn∣godly and wicked. After her condemnation she continued a year in prison. Wher the Writ came to burn her, she said▪ as for the feare of death I do not greatly passe: when I behold the amiable countenance of Christ my deare Sauiour, the vgly face of death doth not greatly trouble me. In the which time she reasoned most comfor∣tably out of Gods word of election and reprobation: in the euening before she should die, two Priests came to her to heare her confession; for they would be sorie, they said, she should die without it. She sent them word she had made her confession vn∣to Christ, at whose hands she was sure to haue forgiuenes of her sins: for the cause for which she should die, she had no cause to repent, but rather to praise God that he made her worthy to suffer death for his word, and the absolution that they were a∣ble to giue her by the authority of the Pope, she defied it. Well, said the Priests, to morrow her stoutnes will be tried. All the night she was wonderfull cheerefull and merry. About thrée of the clock in the morning, Sathan began to stirre himselfe bu∣sily, questioning with her, how she could tell that she was chosen to eternall life, and that Christ died for her: I grant he died, but that hee died for thée, how canst thou tell? She being troubled with this suggestion, they that were about her counsailed her to follow the example of S. Paule, to be faithfully perswaded that Christ loued her, and gaue himselfe for her: for S. Paule was perswaded that Christ loued him; and her calling, and true beléefe, and knowledge of Gods word was a manifest to∣ken of Gods loue towards her, and the operation of the spirit of God, in working in her a loue and a desire to please God: by these perswasions and the comfortable promises of Christ brought out of the Scripture, Sathan was put to flight, and she comforted in Christ. When she came to the stake, she prayed to God most instantly to abolish the vile masse; at which prayer all the people said Amen: then she tooke a cup of drinke that was brought vnto her, and drunk vnto all them that vnfainedly lo∣ued the Gospell of Christ, and wished for the abolishment of papistry: a great num∣ber of the women of the towne pledged her. When the fire was kindled about her, she neither strugled nor stirred: the Papists had appointed some of theirs to raile vpon her, and reule her openly as she went to execution; and whilst she was at the stake, amongst others there was an old priest which had writing tables, and noted the names of the women which drunke with her, and caused Processe to be sent for them, but God defended them from the hands of the Tyrants.

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