The principles of Christian Religion necessary to be knowen of all the faythful: set forth to the great profite in trayning vp of all youth, by Tho. Becon.

The Principles of Christian Religion.

Of Fayth.

What fayth is.

FAith is a sure perswasi∣on and an vndoubted beliefe of y^e hart, in the mercifull promises of God made to all fayth∣full penitent sinners in Christes bloud, and frely performed of God the father for Christes sake.

What benefites we receaue of God through fayth.

By fayth,* 1.1 we which afore by nature were the children of wrath, are made the sonnes and children of God.

☜Probations out of the holy Scriptures.

As many as receaued hym,* 1.2 to thē gaue he power to be made y^• sōnes of God, euen thē y^• beleued on hys name, which were borne, not of bloud, nor of the will of y^• flesh, nor yet of the will of mā, but of God.

All ye are y^• sōnes of God,* 1.3 because ye haue beleued on Christ Iesu.

By fayth we which afore were sinners,* 1.4 are iustified and counted righteous in the sight of God for Christes sake.

☜Probations out of the holy Scriptures.

We plainly affirme,* 1.5 that a man is iustified by fayth, without the workes of the law.

We being iustified by fayth,* 1.6 haue peace toward God through our Lord Iesu Christ.

We know that a man is not iu∣stified by the deedes of the law,* 1.7 but by the fayth of Iesus Christ, & we haue beleued on Iesu Christ, that we might be ••ustified by the fayth of Christ, & not by the dedes of the lawe, because by the deedes of the law, no flesh shall be iustified.

As many of you as are iustified by the law,* 1.8 are fallen from grace. We looke and hope for, in the spi∣rite to bee iustified through fayth.

For in Ies•• Christ, neither is cir∣cumcision any thyng worth, ney∣ther yet vncircumcision, but fayth, which worketh by loue.

By fayth we are maryed vnto Christ.

☜Probations out of the holy Scriptures.

I will mary thee vnto my self in fayth,* 1.9 & thou shalt know the Lord.

Fayth is the wedding garment wherewith wee bee maried vnto Christ,* 1.10 according to the parable which we read in the Gospell.

By fayth our prayers are accepted and heard of God.

☜Probations out of the holy Scriptures.

All thinges whatsoeuer ye aske in prayer (if ye beleue) ye shall re∣ceaue them.* 1.11

Let him that prayeth aske in fayth,* 1.12 and doubt not. For hee that doubteth, is like a waue of the sea, which is tost with the windes and caried with violence. Neyther let that man thinke, that hee shall re∣ceaue

any thing of the Lord.

By fayth Christes fulfilling of the lawe, is counted our fulfilling.

☜Probations out of the holy Scriptures.

Christ is the fulfilling of the law to iustifie all that beleue.* 1.13

Christ hath deliuered vs (hee speaketh of the faythfull) from the curse of the law,* 1.14 in as much as hee was made accursed for our sakes.

Be it knowen vnto you,* 1.15 ye men and brethren, y^t through thys man (Christ) is preached vnto you the forgeuenes of sinnes, and that by hym all that beleue are iustified from all thinges, from the which ye could not be iustified by the law of Moyses.

By fayth our workes are allowed before God for Christes sake.

☜Probations out of the holy Scriptures.

Whatsoeuer is not of faith,* 1.16 is sin.

Thine eyes (O Lord) loke vpon ••ayth.* 1.17

Abells sacrifice was allowed of God,* 1.18 because it was done in faith. And so likewise were all the sacri∣fices, which the holy Patriarkes and other godly men offered in the olde lawe.

By fayth, euerlasting life is geuen vnto vs for Christes sake.

☜Probations out of the holy Scriptures.

As Moyses lifted vp the Ser∣pent in the wildernes,* 1.19 so must the sonne of man be lifted vp, that eue∣ry one that beleueth on hym, may not peris••e, but haue euerlasting life. For God hath so loued the world, that hee gaue hys onely be∣gotten sonne, that euery one that beleueth in hym, may not perishe, but haue euerlasting life.

He that beleueth on the sonne,* 1.20 hath euerlasting life. But he y^t be∣leueth not on y^• sonne, shall not see life, but the wrath of God abydeth on hym.

He that heareth my worde, and beleueth on hym that sent me, hath euerlasting life, and shall not come into damnation, but is scaped frō death vnto life.

This is the will of hym that sent me,* 1.21 that euery one which se∣eth the sonne, and beleueth in him, hath euerlasting life.

¶The xij. Articles of the Christian fayth•• with confirmations of the same out of the holy scripture.

¶The fyrst Article.

I Beleue in one God the Father almightie, maker of heauen and earth.

☜The confirmations.

I beleue.

Without faith it can not be that any man should please God.* 1.22 For he that commeth to God, must beleue that God is, and that hee is a re∣warder of them that seeke hym.

In one God.

Heare,* 1.23 O Israell, the Lord our

God is the Lord onely.

I am God,* 1.24* 1.25 & there is none but I.

I am y^• Lord, & there is els none.

I am the Lorde, besides whom there is none other God. A true God, and such as saueth, there is none but I alone.

I am he,* 1.26 before whom there was neuer any God, neither shall there be any after me. I am, yea, I am Lorde alone, and besides me there is no Sauiour.

I am the first and last,* 1.27 & besides me there is no God.

We are sure,* 1.28 that there is none other God but one.

The Father.

Thou (O Lord) art our father and redemer.* 1.29 Thy name is from euerlasting.

Haue not we all one father?* 1.30 Hath not one God created vs? Why then doth euery one of vs de∣spise hys owne brother, & so breake

the couenaunt of our fathers?

Call no mā your father vpon the earth,* 1.31 for one is your father which is in heauen.

We haue but one God,* 1.32 euen the father, of whom all thinges are.

One Lorde,* 1.33 one fayth, one bap∣tisme, one God, and one father of all, which is aboue al, and through all, and in you all.

Almightie.

I am the almightie God,* 1.34 walke before me, and be thou perfecte.

Thou (O Lorde) art the great and mightie God, whose name is the Lord of Hostes, great in coun∣sell, and excellent in worke.

Beholde,* 1.35 I am the Lorde God of all fleshe, is there any thyng to hard for me? Shall any thyng be vnpossible in my sight, saith y^• Lord of Hostes?

With God al things are possible.* 1.36 O Lorde God almightie, true and

righteous are thy iudgementes.

Maker of heauen and earth.

In the beginning God made heauen and earth.* 1.37

The heauēs (O Lord) are th••••••,* 1.38 the earth also is thine, thou hast layde the foundation of the round worlde, and all that therin is.

The Lorde made the heauens,* 1.39 and spread them abroad, and set forth the earth with her increase, which geueth breath vnto the peo∣ple that is in it, and spirite to them that dwell therin.

O Lord God,* 1.40 it is thou that hast made hauen and earth with thy great power and hie arme▪ & there is nothing hid from thee.

O Lorde;* 1.41 thou art God, which hast made heauen and earth, the sea, and all that in them is.

God made all thinges thorowe Iesu Christ.* 1.42

¶The second Article.

ANd in Iesus Christ hys onely begotte•• Sonne our Lord.

☜The confirmations.

And in Iesus Christ.

He that beleueth on the sonne,* 1.43 hath euerlasting life. But hee that beleueth not on the sonne, shall not see life, but the wrath of God aby∣deth vpon hym.

Thys is the worke of God,* 1.44 y^• ye beleue on him whom he hath sent.

If ye beleue not that I am hee,* 1.45 ye shall die in your sinnes.

Christ said to y^• blind man, whom he had made to see: doost thou be∣le••••a on the Soone of God? He an∣swered and soyd: who is it Lord, that I might beleue on him: Iesus sayd vnto hym: Thou hast seene hym, and he it is that talketh with thee. And he sayd: Lord, I beleue: and he worshipped hym.

Christ sayd vnto Martha:* 1.46 Hee

that beleueth on me, yea though he were dead, yet shall hee liue. And whosoeuer liueth and beleueth on me, shall neuer die. Beleuest thou this? She sayd vnto him: yea Lord, I beleue that thou art Christ the ••onne of God, which shoulde come into the world.

Ye beleue in God;* 1.47 beleue also in me.

This is God the fathers com∣maundemēt,* 1.48 that we beleue on the name of hys sonne Iesus Christ. He that beleveth on the sonne of God,* 1.49 hath the witnes in hym selfe. He y^• beleueth not God, hath made hym a lier, because hee beleued not the recorde that God gaue of hys sonne. And this is that record, how that God hath gauē vnto vs eter∣nall life, & this life is in his sonne.

He that hath the sonne, hath life and he that hath not y^• sonne, hath not life.

His onely begotten Sonne.

The Lord said vnto me,* 1.50 y^• art myn sōne, this day haue I begottē thee.

This is my welbeloued sonne,* 1.51 in whom I am well pleased.

Thou art Christ the sonne of the liuing God.* 1.52

God hath so loued y^• worlde,* 1.53 that he gaue hys onely begotten sonne, that euery one y^• beleueth on him, may not perishe, but haue euerla∣sting life. For God sent not hys sonne into the world to condemne the world, but that y^• world should be saued by hym.

He that beleueth on hym,* 1.54 is not condemned: but hee that beleueth not, is already cōdemned, because hee hath not beleued on the name of the onely begottē sonne of God.

In this appeareth y^• loue of God toward vs,* 1.55 because y^• God sent hys onely begotten sonne into y^• world, that we might liue through hym.

Our Lord.

I am the Lord,* 1.56 and thys is my name. My glory will I geue to none other, neyther myne honour to grauen Images.

God is faythfull,* 1.57 by whom ye are called vnto the fellowship of hys sonne Iesus Christ our Lord.

There is but one Lord, euē Ie∣sus Christ,* 1.58 by whō are all thynges, and we by hym.

Ye call me Master and Lorde,* 1.59 & ye say well, for so am I in deede.

¶The thyrd Article.

WHich was conceaued by the holy ghost, borne of the Virgin Mary.

☜The confirmations.

Which was conceaued by the holy Ghost.

Ioseph y^• sonne of Dauid,* 1.60 feare not to take vnto thee Mary thy wife. For that which is conceaued in her, commeth of the holy ghost.

The holy ghost shall come vpon thee,* 1.61 and the power of y^• ••iert shalt

ouershadow thee. Therfore, that holy thyng which shall bee borne, shall be called the sonne of God.

Borne of the Virgin Mary.

Beholde,* 1.62 a Uirgin shall cōceaue and 〈◊〉〈◊〉 are a some, and thou shalt call hys name Emanuell.

Unto vs is a childe borne,* 1.63 and vnto vs a sonne is geuen.

There shall come a rod forth of the kinred of I say,* 1.64 and a blossome shall florishe out of hys roote.

Iacob beg at Ioseph y^• husband of Mary,* 1.65 of whom Iesus was borne, which is called Christ.

She shal bring forth a sonne, and y^• shalt call hys name Iesus. For he shall saue his people frō their sins.

Beholde,* 1.66 thou shalt conceaue in thy wombe, and beare a sonne, and shalt call hys name Iesus.

When the tyme was full come,* 1.67 God sent hys sonne made of a wo∣man & made bonde vnto the lawe.

¶The fourth Article.

HE suffered vnder Ponce Pilate, was cruci••••∣ed, dead & buried. He descended into hell.

☜The confirmations.

He suffered vnder Ponce Pilate.

The kinges of the earth stoode vp,* 1.68 and the rulers toke counsell to∣gether agaynst the Lorde, and a∣gaynst hys annoynted.

Of a truth (O Lord) agaynst thy holy childe Iesus (whom thou hast annoynted) both Herode and also Ponce Pilate,* 1.69 with the Gentiles, and the people of Israell, gathered them selues together in thys citie, for to do whatsoeuer thy hand and thy counsell determined before to bee done.

I geue thee the charge in y^• sight of God,* 1.70 which quickneth all thin∣ges, and before Iesu Christ (which vnder Ponce Pilate, witnessed a good witnessing) that thou keepe the commaūdement, and be with∣out

spot. &c.

Was crucified.

They pearsed my handes and my feete.* 1.71

He was wounded for our offen∣ces,* 1.72 & smitten for our wickednes.

They shall loke vpon me whom they haue pearsed.* 1.73

As Moyses lifted vp the serpent in the wildernes:* 1.74 so must the sonne of man be lifted vp, that euery one which beleueth on hym, may not perishe, but haue euerlasting lyfe.

Ye seeke Iesus y^t was crucified.* 1.75

We preach Christ crucified.* 1.76

Christ hys owne selfe bare our sinnes in hys body on the tree,* 1.77 that wee being deliuered from sinne, should liue vnto righteousnes. By whose stripes ye were healed.

Dead.

After thys ixij.* 1.78 weekes shall Christ be flame, and they shall haue no pleasure in hym.

When we were yet ••••u••ers; Christ dyed for vs.* 1.79

Christ died for our sinnes,* 1.80 accor∣ding to the Scriptures.

Buryed.

Hys grace was geuē hym with the condeumed.* 1.81

First of all I deliuered vnto you,* 1.82 that which I receaued: how that Christ dyed for our sinnes, agreing to the Scripture, and that he was buryed.

Ioseph and Nicodemus tooke Iesus body,* 1.83 and buried it in a new graue.

Hee descended into hell.

Thou shalt not leaue my soule in hell,* 1.84 neither shalt thou suffer thy holy one to see corruption.

Thou through the bloud of thy couenaunt,* 1.85 shalt let the prisoners out of the pit, wherin is no water.

O death,* 1.86 I will be thy death: O hell, I will be thy destruction.

Christ hath once suffered for sins,* 1.87 the iuste for the vniust, to bryng vs to God, and was killed as per∣taynyng to the fleshe, but was quickned in the spirite. In which spirite hee also went, and prea∣ched vnto the spirites that were in prison.

¶The fift Article.

THe thyrd day hee rose agayne from the dead.

☜The confirmations.

I layd me downe and slept,* 1.88 and rose vp againe, for the Lord sustai∣ned me.

After two daies shall he quicken vs,* 1.89 and in the third day shall hee raise vs vp, so that we shall liue in hys sight.

Ye slew the authour of lyfe,* 1.90 whom God hath raised vp from the dead.

Iesus Christ our Lorde rose a∣gayne from the dead.* 1.91

Christ died for our sinnes,* 1.92 & rose agayne for our iustification.

Iesus Christ rose agayn y^• third day,* 1.93 according to the Scriptures.

Remember that Iesus Christ of the seede of Dauid,* 1.94 rose againe frō death, according to my Gospell.

¶The sixt Article.

HE ascended into heauen, and sitteth on the right hand of God the Father almightie.

☜The confirmations.

Hee ascended into heauen.

God is gone vp with a mery noyse,* 1.95 and the Lorde with y^• sound of the trumpe.

Thou art gone vp on hie,* 1.96 thou hast led captiuitie captiue, and re∣ceaued giftes for men.

It came to passe as hee blessed them,* 1.97 hee departed from them, and was caryed vp into heauen.

Iesus was taken vp on hie,* 1.98 and a cloude receaued hym vp out of their sight. And while they looked

stedfastly vp toward heauen, as he went, beholde, two men stoode by them in white apparell, which also said: ye mē of Galile, why stand ye gasing vp into heauen? This same Iesus, which is taken vp frō you into heauen, shall so come, as ye haue seene hym go into heauen.

Whē he went on hie,* 1.99 he led cap∣tiuitie captiue, and gaue giftes vn∣to men. That hee ascended: what meaneth it? but that he also descen∣ded first into the lowest partes of the earth? He y^• descended, is euen the same also y^• ascended vp aboue all heauens, to fulfill all thinges.

And sitteth on the right hand of God the father almightie.

☜The confirmations.

The Lord sayd vnto my Lord:* 1.100 sit thou on my right hand, vntill I make thine enemies thy fotestoole.

When the Lord had spoken vn∣to them,* 1.101 he was receaued into hea∣uen,

and is sitting on y^• right hand of God.

Christ is on y^• right hand of God,* 1.102 and maketh intercession for vs.

If ye be risen againe with Christ,* 1.103 seke those things which are aboue, where Christ sitteth on the ryght hand of God.

Christ hath by hys own person purged our sinnes,* 1.104 & sitteth on the right hand of the maiestie on hie.

¶The seuenth Article.

FRom thence hee shall come to iudge the quicke and dead.

☜The confirmations.

The Lord shall iudge y^• world with righteousnes,* 1.105 and the people with equitie.

Read the xxv. chapt. of S. Ma∣thewes Gospell.

The father hath committed all iudgement vnto the sonne,* 1.106 because that all mē should honor the sonne, as they honour the father.

Christ was ordayned of God to be iudge of quicke and dead.* 1.107

We must all appeare before the iudgemēt seate of Christ,* 1.108 that eue∣ry man may receaue the works of his body, according to that he hath done, whether it be good or bad.

Our conuersation is in heauen,* 1.109 from whence we looke for a Sa∣uiour, euen the Lord Iesus Christ, which shall chaunge our vile body, that he may make it lyke vnto hys glorious body, accordyng to the working, wherby he is able to sub∣due all thinges vnto hym selfe.

The Lorde Iesus Christ shall iudge the quicke and the dead at his appearing in his kingdome.* 1.110

God is ready to iudge y^• quicke and the dead.* 1.111

¶The eight Article.

I beleue in the holy Ghost.

☜The confirmations.

The spirite of God moued vpon* 1.112

the face of the waters.

Take not thy holy spirite frō me.* 1.113

When Christ was baptised,* 1.114 the holy ghost came downe vpon hy•• in the likenes of a doue.

Christ cōmaunded hys disciples to baptise in the name of the fa∣ther,* 1.115 and of the sonne, and of the holy ghost.

The holy ghost shall reproue the world of sinne.* 1.116

There are three which geue wit∣nesse in heauen,* 1.117 y^• father, the sonne, and the holy ghost, and they three are one.

¶The ninth Article.

I Beleue the holy vniuersall congregation: which is the fellowship of Sainctes.

☜The confirmations.

If he will not heare the congre∣gation,* 1.118 let him be vnto thee as an heathen man, and as a Publicane.

Christ loued the congregation,* 1.119 and gaue him self for it, to sanctifie

it, and clensed it in the fountayne of water through y^• word, to make it vnto him self a glorious congre∣gation, without spot or wrinckle, or any such thyng, that it should be holy, and without blame.

I write these thinges vnto thee,* 1.120 that thou mayest know how thou oughtest to behaue thy selfe in the house of God, which is the congre∣gation of the liuing God, the piller and ground of the truth.

All that beleued kept themselues together,* 1.121 and had all thinges com∣mon, and sold their possessions and goods, and parted them to all mē, as euery man had neede. And they continued dayly with one accorde in the temple, & brake bread from house to house, and dyd eate their meate together with gladnes and singlenes of hart, praysing God.

The multitude of them that be∣leued,* 1.122 were of one hart, and of one

soule. Neither sayd any of them, that ought of the thinges which he possessed, was hys owne, but they had all thinges cōmon. And great grace was with them all. Neither was there any among them that lacked. For as many as were pos∣sessors of landes or houses, solde them, and brought the price of the thinges that were solde, and layde it down at the Apostles feete. And distribution was made vnto euery man according as he had neede.

¶The tenth Article.

I Beleue in the forgeuenes of sinnes.

☜The confirmations.

I am he,* 1.123 yea, I am he, which put away thine iniquities, and that for mine owne sake, and will remem∣ber them no more.

The Lorde shall put downe our wickednesses,* 1.124 & cast all our sinnes into the bottome of the sea.

Loke how wide the east is from* 1.125

the west, so farre hath hee set our sinnes from vs.

Yea,* 1.126 like as a father pitieth hys owne children: euen so is the Lord mercifull vnto all them that feare him. For hee knoweth perfectly wherof we be made, he remēbreth that we are but dust.

Christ hath taken vpon hym our infirmities,* 1.127 and borne our diseases.

The sonne of man came to seeke and saue that was lost.* 1.128

All that beleue in Christ,* 1.129 shall not perishe, but haue euerlasting life.

Thys is a true saying,* 1.130 and wor∣thy to bee noted, that Christ Iesus came into y^• world to saue sinners.

The bloud of Iesus Christ ma∣keth vs cleane frō all sinne.* 1.131 If we say we haue no sinne, we deceaue our selues, & the truth is not in vs. But if we confesse our sinnes, God is faithfull and righteous to for∣geue vs our sinnes, and to make vs cleane from all iniquitie.

¶The xj. Article.

I Beleue the resurrection of the body.

☜The confirmations.

I beleue that my redemer liueth,* 1.132 and that I shall rise out of y^• earth in the latter day: and that I shall be clothed again with this skinne, and see God my Sauiour in my fleshe. Yea, I my selfe shall behold hym, not with other eyes, but with these same eies. Thys hope is stedfast∣ly set in my hart.

Thy dead men shall liue,* 1.133 euen with my body shall they rise again. Awake and sing ye that dwell in the duste. For thy dewe is euen as the dew of herbes, & the earth shall cast out them that be vnder her.

O ye dry bones,* 1.134 he are the worde of the Lord. Thus sayth the Lorde God vnto these bones: beholde, I will put breath vnto you, that ye may liue: I will geue you sinewes, and make fleshe grow vpō you, and

couer you ouer with skinne: and so geue you breath, that ye may liue, and know that I am the Lord.

Behold, I will open your graues (O my people) and take you out of your Sepulchres.

The houre shall come,* 1.135 in y^• which all that are in y^• graues, shall heare the voyce of the sonne of God, and shall come forth: they y^t haue done good, vnto the resurrection of lyfe: and they that haue done euill, vnto the resurrection of damnation.

If Christ be preached how that he rose frō the dead,* 1.136 how say some among you, that there is no resur∣rection of the dead? If there be no rising agayne of the dead, then is Christ not risen againe? If Christ bee not risen agayne, then is our preaching in vaine, and your fayth also is in vaine.

Read the whole Chapter.

We know that he which raysed* 1.137

vp the Lord Iesus, shall raise vs vp also by the meanes of Iesus.

If we beleue that Iesus dyed, and rose againe, euen them also which sleepe by Iesus, will God bring againe with him.

Read y^• latter end of the chapter.

¶The xij. Article.

I Beleue euerlasting life.

☜The confirmations.

Many of them that sleepe in the dust of the earth,* 1.138 shall awake: some to euerlasting life, some to perpetu∣all shame & reprofe. The wise (such as haue taught 〈◊〉〈◊〉 her) shall glister 〈◊〉〈◊〉 the shining of heauen: and those that haue instructed the multitude vnto godlines, shal be as y^• starres, world without end.

¶Read the. 2. Chapter of the 4. booke of E••••ras.

The righteous shall goe into e∣uerlasting life.* 1.139

My sheepe heare my voyce,* 1.140 & I

know thē, and they follow me, and I geue them euerlasting life.

This is euerlasting life,* 1.141 euen to know thee y^t alone true God, and whō thou hast sent Iesus Christ.

O Father, these that thou hast geuē me, I will that where I am, there also they bee with me, that they may see my glory, which thou hast geuen me.

The eye hath not seene,* 1.142 and the eare hath not heard, neither haue the thinges entred into the hart of man, which God hath prepared for them th••t loue hym.

We know that if our earthly mā∣sion of this dwelling were destroy∣ed,* 1.143 we haue a building of God, an habitation not made with hands, but euerlasting in heauen. Amen.

¶All these Articles aforesayd, I with my whole hart beleue, & with my mouth vnfaynedly confesse to be true and agrea∣ble to Gods holy word.

¶The Prayer of the Apostles.

Lord increase our fayth.

¶Of Prayer.

¶What Prayer is.

PRayer is a lifting vp of a pure minde vnto God, wherein we aske somewhat of God that is agreable to hys holy will.

☞Probations out of the holy Scriptures.

We know not what we shoulde desire & pray for as we ought,* 1.144 ne∣vertheles the spirite it self maketh intercession mightely for vs, with vnspeakeable gronings. Howbeit, he that searcheth the hart, know∣eth what the minde of the spirite is: for hee maketh intercession for the sainctes, according to y^e plea∣sure of God.

The tyme commeth,* 1.145 and is now already, that the true worshippers shall worship in spirite and truth.

For y^• father will haue such to wor∣ship him. God is a spirite, and they that worship him, must worship him in spirite and truth.

We are the circumcision,* 1.146 euen we that serue God in spirite.

I will that all men pray in all places,* 1.147 lifting vp pure hādes with∣out wrath and strife.

This people honoureth me with their lips,* 1.148 but their hartes is farre from me, verily they worship me in vaine.

Aske and it shall be geuen you:* 1.149 Seeke and ye shall finde: knocke and it shall bee opened vnto you. For whosoeuer asketh, receaueth: and he that seketh, findeth: and to hym y^• knocketh, it shall be opened.

Thys is the trust that we haue in God,* 1.150 that if we aske any thyng according to hys will, hee heareth vs. And if we know that he hea∣reth vs whatsoeuer we aske, we

know that we haue the peticious that we desire of hym.

What benefites we receaue of God by prayer.

By prayer we are deliuered out of trouble.

☞Probations out of the holy Scriptures.

When I was in trouble,* 1.151 I cal∣led vpon the Lorde, and hee graci∣ously heard me.

Call on me in the day of trou∣ble,* 1.152 and I will deliuer thee, and thou shalt honour me.

He shall call vpō me,* 1.153 and I will heare hym: yea, I am with him in trouble, I will deliuer hym, and bring hym to honour.

When any man in hys trouble did turne vnto the Lorde God of Israell,* 1.154 and sought hym, hee was found of hym.

By prayer we are preserued from our enemyes.

☞Probations out of the holy Scriptures.

I will call vpō the Lord which* 1.155

is worthy to be praysed: so shall I be safe from myne enemyes.

King Ezechias by prayer was deliuered from the proude wicked tyraunt Senacherib,* 1.156 both hee and all hys.

So likewise was Ioseph, Da∣niell, Susanna, Peter. &c.

By prayer we get the victory of our enemies in battell.

☞Probations out of the holy Scriptures.

The people of Israell gotte the victory ouer the Amalechites,* 1.157 so long as Moyses prayed for them.

When the blacke Mores came out to fight agaynst Asa King of Iuda,* 1.158 Asa prayed vnto the Lorde, and the Lorde gaue him the victo∣ry, so that all his enemies were de∣stroyed in battell. Read y^e chapter.

Iudas Machabeus after he had called on the name of the Lord,* 1.159 got a noble victory of Gorgias and his company.

By prayer we obtaine health of body.

☞Probations out of the holy Scriptures.

The miracles which Christ wrought vpon thē that were disea∣sed, & fled vnto hym for helpe with faythfull prayer, proue this true.

By prayer we obtaine all thinges necessary for the body.

☞Probations out of the holy Scriptures.

Moyses by prayer obtained Mā∣na from heauen for the Israelites.* 1.160

Helias by prayer obtained raine of God to water the earth.* 1.161

By prayer our sinnes are forgeuen vs.

☞Probations out of the holy Scriptures.

I sayd I will confesse my sinnes vnto the Lord,* 1.162 and thou forgauest the wickednes of my sinne. For this shall euery one that is godly, make his prayer to thee, in a time when thou mayest be found.

I forgaue thee all that det,* 1.163 whē thou desiredst me.

The sinfull Publicaue praying* 1.164

for remission of hys sinnes, went home more righteous in the sight of God, then the proud Pharisey.

If any be diseased among you,* 1.165 let him call for the elders of the cō∣gregation, and let them pray ouer him, and annoint him with oyle in the name of y^e Lorde, and the pray∣er of fayth shall saue the sicke, and the Lord shall raise hym vp: and if he be in sinnes, they shall be forge∣uen hym.

By prayer we ouercome the deuill, and all our ghostly enemies.

☞Probations out of the holy Scriptures.

Thys kinde of deuils is not cast out but by prayer and fasting.* 1.166

Watch and pray,* 1.167 that ye fall not into temptation. The spirite is willing, but the fleshe is weake.

By prayer we obtaine God the holy Ghost.

☞Probations out of the holy Scriptures.

If ye which are euill,* 1.168 can geue your children good giftes, how

much more shall your father which is in heauen, geue the holy ghost to them that desire it of hym.

As the disciples of Christ were gathered together in one place,* 1.169 and continued in prayer, they were all filled with the holy ghost.

By prayer we obtaine all good thinges, both for the body and soule.

☞Probations out of the holy Scriptures.

What thinges soeuer ye desire whē ye pray,* 1.170 beleue that ye receaue them, and ye shall haue them.

The haruest is much,* 1.171 but the la∣bourers are fewe. Pray ye therfore the Lorde of y^e haruest, that he will send labourers into hys haruest.

If any of you lacke wisedome,* 1.172 let hym aske of hym that geueth it, euen God which geueth to all men indifferently, and casteth no man in the teeth, and it shall bee geuen him. But let him aske in fayth. &c.

The Lord is euen at hand.* 1.173 Bee

careful for nothing: but in all pray∣er and supplication, let your petici∣ons bee knowen vnto God with thank esgeuing.

¶Many other benefites receaue we of God through prayer, which here to re∣hearse, were to long. Read diligently my booke, called the Pathway vnto Prayer, and that shall sufficiently instructe thée in all thing••s concerning prayer.

¶The Lordes prayer called the Pater noster, with confirmations of euery Petici∣on, out of the holy Scripture.

The Disciples sayd vnto Christ:* 1.174 Lord teach vs to pray. And he said vnto them: when ye pray, say: Our Father which art in heauen, hallow∣ed be thy name. &c.

¶The Preface of the Lordes Prayer.

OVr Father which art in heauen.

☞The confirmations.

Our Father.

Is not the Lord God the father and thine honour?* 1.175 Hath hee not

made thee & ordayned thee? Thou O Lorde God, art our father and redemer.

Haue we not all one father?* 1.176 Hath not God made vs? no ••hy doth euery one of vs then despise hys owne brother?

Should not a sonne honour his father,* 1.177 and a seruaunt hys master? If I bee now a Father, where is myne honour? If I bee a Lorde, where is my feare?

Ye haue not receaued the spirite of bondage to feare any more,* 1.178 but ye haue receaued y^• spirite of adop∣tion, wherby we cry, Abba (that is to say) father. The same spirite cer∣tifieth our spirite, that we are the sonnes of God. If we bee sonnes, then are we also heyres, the heyres I meane of God, & fellow heyres annexed with Christ.

Which art in Heauen.

Heauē is my seate▪* 1.179 and the earth

is my footestoole.

The Lorde hath prepared his seate in heauen.* 1.180

Our God is in heauen,* 1.181 hee doth whatsoeuer pleaseth hym.

Unto thee lift I vp myne eyes,* 1.182 which dwellest in the heauens.

Call no man father vpon earth,* 1.183 for one is your father, which is in heauen.

¶The first Peticion.

HAllowed bee thy name.

☞The confirmations.

I will make the name of my ho∣lines to be knowen amōg my peo∣ple of Israell,* 1.184 and I wil not let my holy name to be euill spoken of any more, but y^• very heathen also shall know that I am the Lord, the ho∣ly one of Israell.

The time shall come,* 1.185 that who soeuer calleth on the name of the Lord, shall be saued.

From the rising vppe of the Sunne,* 1.186 vnto the going downe of the same, my name is great among the Gentries, yea, and that in all places.

The Lord gaue,* 1.187 and the Lorde hath taken away. Now blessed bee the name of the Lord.

Sing vnto the Lorde,* 1.188 and prayse hys name. Bee telling of hys saluation from day to day. De∣clare hys honour among the Hea∣then and hys wonders among all people.

I will declare thy name vnto my brethren.* 1.189 In the middest of the congregation will I prayse thee.

The name of the Lord is a strong Tower,* 1.190 the righteous flyeth vnto it, and shall be saued.

By Christ do we offer the sacri∣fice of prayer alwayes vnto God,* 1.191 that is to say, y^e fruite of those lips which confesse hys name.

¶The second Peticion.

THy Kingdome come.

☞The confirmations.

Seeke fyrst the kingdome of God,* 1.192 and the righteousnes therof, and all thynges shall be ministred vnto you.

The kingdome of heauen suffe∣reth violence,* 1.193 & the violent plucke it vnto them.

Who soeuer receaueth not the kingdome of God as a childe,* 1.194 hee shall not enter into it.

Except a man be borne of water and of the spirite,* 1.195 he can not enter into the kingdome of God.

The kingdome of God is not meate and drinke,* 1.196 but righteous∣nes, peace, & ioy in the holy ghost.

The kingdome of God is not in wordes,* 1.197 but in power.

¶The third Peticion.

THy will be done, as in heauen, so likewyse in earth.

☞The confirmations.

Teach me (O Lorde) to doe thy will,* 1.198 for thou art my God.

Not euery one that sayth vnto me,* 1.199 Lord, Lord, shall enter into the kingdome of heauen, but hee that doth the will of my father which is in heauen.

Whosoeuer doth the will of my father which is in heauen,* 1.200 he is my brother, sister, and mother.

This is the will of him that sent me,* 1.201 that whosoeuer seeth y^• sonne, and beleueth on him, hath euerla∣sting life.

Fashion not your selues lyke vn∣to thys world,* 1.202 but bee ye chaunged through the renuing of your mind, that ye may proue, what thing that good and acceptable and perfecte will of God is.

This is the will of God,* 1.203 euen your sanctifying, that ye abstaine from whoredome, that euery one

of you know how to keepe his ves∣sell in hol••••es and honour, and not in the lust of concupiscence, as the heathen do which know not God.

For asmuch as Christ hath suffe∣red for vs in the flesh,* 1.204 arme ye your selues likewise with y^e same minde. For he which suffereth in the flesh, ceaseth from sinne, that hee from hence forth shoulde liue (as long time as he remayneth in the flesh) not after the lustes of men, but af∣ter the will of God. For it is suffici∣ent for vs, that we haue spent the time that is past of the life, after the will of the Gentiles, walking in wantonnes, lustes, excesse of drin∣king, and abominable idolatry.

¶The fourth Peticion.

GEue vs this day our dayly bread.

☞The confirmations.

I haue bene younge & now am old,* 1.205 & yet saw I neuer y^e righteous

forsakē, nor hys sede begging their bread. He is euer mercif•••••• and len∣deth, & yet haue his children Gods plentie and inough.

The eyes of all waite vpon thee (O Lorde) and thou geuest them their meate in due season.* 1.206 Thou o∣penest thy hand, and fillest euery liuing creature with thy blessing.

The Lorde will not let the soule of y^e righteous suffer hunger:* 1.207 but he taketh away y^e riches of y^e vngodly.

The blessing of the Lord maketh men rich: as for carefull trauaile, it doth nothyng therto.

Two thinges haue I required of thee,* 1.208 that thou wilt not deny me before I dye. Remoue from me va∣nitie and lies. Geue me neither po∣uertie nor riches, onely graunt me a necessary liuing, least if I be too full, I denie thee, and say: who is the Lord? And least I being con∣strayned through pouertie, fall vn∣to

stealing, and forsweare y^• name of my God.

Be not careful for your life,* 1.209 what ye shall eate or drinke, nor yet for your body, what rayment ye shall weare. Is not the life more worth then meate? and the body more of value then rayment? Read forth the chapter.

Cast all your care on God,* 1.210 for he careth for you.

¶The fift Peticion.

ANd forgeue vs our debtes, as we forgeue our debters.

☞The confirmations.

And forgeue vs.

I am he,* 1.211 yea, I am he, which put away thine iniquities, and that for mine owne sake, and will remēber thy sinnes no more.

As for thine offences,* 1.212 I driue thē away like the cloudes, & thy sinnes as the miste. Turne thee again vn∣to me, and I will deliuer thee.

God is the king which forgeueth hys seruaunt the ten thousand ta∣lentes.* 1.213

No man can forgeue sinne but God alone.* 1.214

God is the most louing father,* 1.215 which ioyfully receaueth home a∣gaine hys lost sonne, when hee re∣penteth and conuerteth.

Our debtes.

They are all gone out of y^e way,* 1.216 they are altogether abominable, there is none that doth good, no not one.

Who can tell,* 1.217 how oft hee offen∣deth? Oh clense thou me from my secrete faultes.

Who can say,* 1.218 my hart is cleane, I am free from sinne.

There is not one righteous mā in all the earth,* 1.219 that doth good, and sinneth not.

Behold,* 1.220 God hath found vnfaith∣fulnes among his own Sainctes,

Yea, y^• very heauens is vncleane in hys sight. How much more then abominable and vile is mā, which drincketh wickednes lyke water.

All the children of men are wic∣ked,* 1.221 & all their workes are nought, neither is there any truth in them.

All are hypocrites and wicked.* 1.222

We are all become vncleane,* 1.223 and all our righteousnesses are as a cloth polluted with menstrue.

We are all vnprofitable seruants.* 1.224

All haue sinned,* 1.225 and want the glory of God.

If we say we haue no sinne,* 1.226 we deceaue our selues, and the truth is not in vs. But if we confesse our sinnes, God is faithfull and righ∣teous to forgeue vs our sinnes, and to make vs cleane frō all iniquitie.

As we forgeue our debters.

He that seeketh vengeance shall finde vengeance of y^e Lorde,* 1.227 which shall surely keepe hym hys sinnes.

Forgeue thy neighbour the hurt that he hath done thee, and so shall thy sinnes bee forgeuen thee also, when thou prayest. A man that beareth hatred agaynst an other, how dare hee desire forgeuenes of God? He that sheweth no mercy to a man which is lyke him selfe, how dare he aske forgeuenes of his sinnes? If he that is but fleshe, beareth hatred and kepeth it, who will intreate for hys sinnes? Re∣member the ende, and let emni∣tie passe.

If ye forgeue other men their trespasses,* 1.228 the heauenly Father shal forgeue you. But if ye wil not for∣geue men their trespasses, no more shall your Father forgeue you your trespasses.

When ye stand & pray,* 1.229 forgeue if ye haue ought against any mā, that your father also which is in heauē, may forgeue you your trespasses.

Forgeue,* 1.230 and it shalbe forgeuen vnto you.

Forbeare one an other,* 1.231 and for∣geue one an other. If any man haue a quarell agaynst an other, like as Christ hath forgeuen you, e∣uen so do ye likewise.

Christ forgaue his persecutors,* 1.232 and prayed for them saying: father forgeue them, for they know not what they do.

S. Stephen forgaue his ene∣mies,* 1.233 and prayed for them on thys maner: O Lord lay not this sinne to their charge.

¶The sixt Peticion.

ANd lead vs not into temptation.

☞The confirmations.

My Sonne,* 1.234 if thou wilt come into the seruice of God, stand fast in righteousnes and feare, & arme thy soule to temptation. &c.

Watch and pray that ye fall not* 1.235

into temptation. The spirite is wil∣ling, but the flesh is weake.

Blessed is the man that standeth fast in temptation.* 1.236 For when he is tried, he shall receiue the crowne of life, which the Lord hath promised to them that loue him.

Let no man say whē he is temp∣ted that he is tempted of God: For as God cannot be tempted with e∣uill, so neither he himselfe tempteth any man vnto euill. But euery mā is tempted, when he is drawen a∣way, and entised of his owne con∣cupiscence. Then when lust hath conceaued, she bringeth forth sinne, and sinne when it is done in deede bringeth forth death.

¶The seuenth Peticion.

Bvt deliuer vs from euill.

☞The confirmations.

Sathan hath desired after you,* 1.237 y^• he might sift you euen as wheat.

But I haue prayed for thee, O Simon, y^t thy faith may not faile: And when thou arte conuerted, strength thy brethren.

God is faithfull,* 1.238 which will not suffer you to be tēpted aboue your strength: but shall in the middest of the temptation, make a way to come out, that ye may bee able to beare it.

Be sober and watch,* 1.239 for your ad∣uersary the deuill walketh about like a roaring Lion seeking whō he may deuour. Whome resist sted∣fast in the fayth.

The Lord knoweth how to de∣liuer the godly out of the temp∣tation.* 1.240

We knowe that whosoeuer is borne of God,* 1.241 sinneth not, but hee that is begotten of God keepeth himselfe, and that wicked toucheth him not.

¶The conclusion of the Lordes Prayer.

FOr thine is the kingdome, and the power, and the glory, for euer and euer.

☞The confirmations.

Blessed be thou Lorde God of Israel our father for euer and euer.* 1.242 Thine (O Lord) is might, power, glory, victory, and prayse: for all that is in heauen and in earth, is thine: thine is the kingdome, O Lord, and thou excellest aboue all, euen as the head of all. Thine are the riches, treasures, honour & do∣minion ouer all, and in thy handes is the vertue, might, power, ex∣cellencie, empire, and rule vppon and aboue all thinges. Wherfore now (O our God) we geue laude, prayse, and glory to thy most no∣ble name.

Of hym,* 1.243 and through hym, and in hym, are all thinges. To hym be prayse for euer.

To God,* 1.244 which alone is wife, be

glory through Iesus Christ for euer.

Unto hym that is able to do ex∣ceding aboundantly aboue all that we aske or thinke,* 1.245 according to the power y^t worketh in vs, bee praise in the congregation by Christ Ie∣sus, throughout all ages, worlde without end.

Unto God, king euerlasting,* 1.246 im∣mortall, inuisible, alone wyse, bee honour, and glory, for euer & euer.

Thou art worthy (O Lorde) to receaue glory,* 1.247 and honour, & pow∣er, for thou hast created all things, and for thy wills sake, they were and are created.

Blessing,* 1.248 honour, glory, & power, be vnto hym that sitteth vppon the seate, and vnto the Lambe for e∣uer more, Amen.

¶All these Peticions, I vndoubtedly beleue that I shall inioye, when soeuer I aske them in fayth of God my heauenly father, through Iesus Christ our Lord.

¶Of the Lawe.

¶What the Lawe is.

THe Law of God is a doctrine prescribing vnto vs what we ought to doe,* 1.249 and what to eschue, both toward God and our neighbour.

☞The confirmations.

Thou shalt loue the Lorde thy God with all thy hart.

Thou shalt not take the name of thy Lord God in vaine.

Thou shalt loue thy neighbour as thy selfe.

Thou shalt not kill.

Thou shalt not steale.

¶To what vse the lawe was geuen.

Fyrst, that it should declare vnto vs the will of God, how we ought to liue, and what workes we ought to do, that we may please the Lord our God.

☞The confirmations.

The law of the Lorde is an vn∣defiled* 1.250

law, cōuerting soules. The testimony of the Lord is sure, and geueth wisedome to y^e simple. The statutes of the Lord are right, and reioyce the hart. The commaun∣demēt of the Lord is pure, and ge∣ueth light to the eyes.

Thy worde is a lanterne to my feete,* 1.251 & a light to my pathwaies. He sheweth hys word vnto Iacob, hys statutes and ordinaunces vn∣to Israell. He hath not dealt so with any nation, neyther haue the heathen knowledge of hys lawes.

Secondly, that it shoulde reueale and open vnto vs, our sinne and wickednes, while we consider how vnable we be of our selues to doe that, which the holy, righteous, & good law of God requireth of vs to be done.

☞The confirmations.

By the lawe cōmeth the know∣ledge of sinne.* 1.252

The lawe entred in,* 1.253 that sinne should increase.

What shall we say?* 1.254 is the lawe sinne? God forbid. Nay, I knewe not what sinne ment, but by the lawe: for I had not knowen what lust had ment, except the lawe had said: Thou shalt not lust. But sinne tooke an occasion by the meanes of the commaundement, & wrought in me all maner of concupiscence. For without the lawe sinne was dead. I once liued without y^e lawe: but when the commaundement came, sinne 〈◊〉〈◊〉, & I was dead. And y^e very same cōmaundement, which was ordayned vnto lyfe, was found to be vnto me an occa∣sion of death. For sinne tooke oc∣casion by y^• meanes of the cōmaun∣dement, & so deceaued me, & by the same commaundement s••ue me.

The sti••ge of death is sinne:* 1.255 and the strength of sinne is the law.

The letter,* 1.256 that is to say, the law killeth.

The lawe is the ministring of condemnation.* 1.257

Moyses (sayth Christ) gaue you a lawe, and yet none of you fulfil∣leth the lawe in deede.

Thirdly, after we haue learned our weak∣nes, our wretchednes, our sinne, our wicked∣nes, by comparing our strength and life with the lawe of God, which proueth vs all sin∣ners, and worthy of eternall damnation, least we shoulde fall into desperation, and so be damned, the lawe was geuen of God, to bee a Scholemaister vnto vs to lead vs vnto Christ, the alone end and perfect fulfil∣ler of all the lawes of God, that we through fayth, takyng vppon vs hys righteousnes, and hys fulfilling of the lawe, myght bee found blameles through hym, in the sight of God, and to bee made inheritours of e∣uerlasting glory.

☞The confirmations.

The law was our Scholemai∣ster vnto Christ,* 1.258 that we shoulde bee iustified by fayth. But af∣ter that fayth is come, we are no longer vnder the Scholemaister. For ye are all the children of God,

because ye beleue in Christ Iesu.

The lawe brought nothyug to perfection,* 1.259 but was an introducti∣on to a better hope, by the which we drawnie vnto God.

Be it knowen vnto you (ye men and brethren) that through thys man Christ,* 1.260 is preached vnto you the forgeuenes of sinnes, & that by hym all that beleue are iustified frō all thinges, frō the which ye coulde not hee iustified by the lawe of Moyses.

Why tempt ye God,* 1.261 to put on the Disciples neckes y^e yoke, which neyther our fathers nor we were able to beare. But we beleue, that thorow the grace of the Lord Ie∣su Christ, we shall be saued.

Christ is the fulfilling of the law,* 1.262 to iustifie all that beleue.

Christ hath deliuered vs from the curse of the law,* 1.263 in as much as he was made accursed for vs.

¶The x. Commaundementes of God, with confirmations of euery Cōmaun∣dement out of the holy scripture.

¶The first Table of the Law, contay∣ning foure Cōmaundementes, wherin is declared our dutie to God.

¶The first Commaundement.

I Am the Lord thy God,* 1.264 which haue brought thee out of the land of Aegypt, out of the house of bondage. Thou shalt haue no straunge Gods before me.

☜The confirmations.

The Lord he is God,* 1.265 and there is none but he alone.

Understand and thinke it in thy hart, that the Lorde hee is God in heauen aboue, & vpon the earth be∣neath: neither is there any other.

Heare O Israell:* 1.266 The Lord our God is God alone. Thou shalt loue y^• Lord thy God with all thine hart, and with all thy soule, & with all thy might.

Thou shalt feare the Lorde thy God, and serue hym alone.

If thou forget the Lorde thy God, &* 1.267 walke after straūge Gods, and serue them and worship them: I testifie vnto you, that ye shall surely perishe.

Now O Israell,* 1.268 what doth the Lorde thy God require of thee, but that thou shouldest feare the Lorde thy God and walke in hys wayes, and loue hym, and serue the Lorde thy God with all thy hart, & with all thy soule, and keepe the com∣maundementes of the Lord?

If thine hart turne away from God,* 1.269 so that thou wilt not heare hys word, but go astray, and wor∣ship straūge Gods, and serue them: I pronoūce vnto you this day, that ye shall surely perishe, and not liue long on the earth.

See now how that I,* 1.270 yea, that I am God, & there is none but I.

I will assure thee (O Israell) if thou wilt ••arken vnto me:* 1.271 There

shall no straunge God bee in thee, neither shalt thou worship any o∣ther God. I am the Lord thy God.

Besides me there was neuer any God,* 1.272 neither shal there be after me. I am, yea, I am the Lord alone, & besides me there is no Sauiour.

There is none other God but I.* 1.273 A true God, and such a one as sa∣ueth, there is none but I alone.

Thou shalt loue the Lorde thy God with all thy hart,* 1.274 and with all thy soule, and with•• all thy minde. This is the first and greatest com∣maundement.

This is euerlasting life,* 1.275 euen to know thee y^• alone true God, and whō thou hast sent Iesus Christ.

There is none other God but one.* 1.276 And although there be y^t are called Gods, whether in heauen, or in earth (as there bee many Gods, and many Lordes) yet vnto vs there is but one God.

There is one God,* 1.277 and one Me∣diatour.

¶The second Commaundement.

THou shalt not make to thy selfe any gra∣uen image,* 1.278 nor the likenes of any thyng that is in heauen aboue, nor in the earth be∣neath, nor in the waters vnder the earth. Thou shalt not bowe downe to them, nor worship them: For I the Lorde thy God, am a ielouse God, and visite the sinnes of the fa∣thers vppon the children, vnto the thyrd and fourth generation of thē that hate me: and shew mercy vnto thousandes to them that loue me, and kepe my Commaundementes.

☜The confirmations.

Ye shall not turne vnto Idolls,* 1.279 nor make you Gods of metall.

Take heede vnto your selues,* 1.280 that ye forget not the appointment of the Lorde your God, which hee made with you, and that ye make you no grauen image, nor any pic∣ture that the Lorde thy God hath forbidden thee. For the Lorde thy God is a consuming fire, & a ielouse God. If ye do wickedly, and make

any maner of grauen image, and worke euill in the sight of the Lord thy God, to prouoke hym to anger, I call heauen and earth to recorde agaynst you thys day, that ye shall shortly perishe.

Ye shall ouerthrow the altars of the Idols,* 1.281 & breake downe their pillers, cut down their groues, and burne their grauen images with fire. For thou art an holy nacion vnto the Lord thy God.

Cursed be the man that maketh any carued or molten image (an a∣bomination vnto the Lorde,* 1.282 the worke of the handes of the craftes∣man) & putteth it in a secrete place: and all the people shall aunswere, and say, Amen.

Confounded be all they y^• wor∣ship carued images,* 1.283 and that delite in vaine Gods.

I am the Lorde,* 1.284 and this is my name. My glory will I geue to

none other, neither mine honour to grauen Images.

¶Read the 44. and 46. chapters of Esay.

Be conuerted and forsake your Idoles.* 1.285

The seeking out of Idoles is the beginning of whoredome,* 1.286 and the bringing vp of them, is the destruc∣tion of lyfe. For they were not frō the beginning, neither shall they continue vnto the end. The weal∣thy idlenes of men hath found thē out vppon the earth, therefore shall they come shortly to an end. The honouring of abominable images, is the cause, the beginning, and the end of all euill.

¶Read the 13. 14. 15. and 16. chapters of Wisedome. Read also the 6. chapter of the Prophet Baruck.

We preach vnto you,* 1.287 that ye shoulde turne from these vanities vnto the liuing God, which made heauen and earth, and the sea, and

all thinges that are therein.

My sentence is,* 1.288 y^t we trouble not thē, which frō among the Gentiles are turned to God, but y^t we write vnto them, that they abstaine thē selues frō the filthines of Images.

They are not Gods,* 1.289 which are made with handes.

Be not worshippers of Images.* 1.290

No worshippers of images shall inherite the kingdome of God.* 1.291

Babes,* 1.292 keepe your selues from Images.

¶The third Commaundement.

THou shalt not take the name of the Lorde thy God in vayne:* 1.293 for the Lorde will not holde hym giltles that taketh hys name in vayne.

☜The confirmations.

Ye shall not sweare by my name in vayne:* 1.294 neyther shalt thou defile the name of thy God. I am the Lorde.

He y^• hath not sworne to deceaue

hys neighbour:* 1.295 hee shall receaue blessing from the Lord, and mercy from God hys Sauiour.

He that blasphemeth the name of the Lorde,* 1.296 let hym be slaine, and all the multitude shall stone hym to death.

Thou shalt sweare, the Lord li∣ueth, in truth,* 1.297 in equitie, and righ∣teousnes.

My curse and vengeance (sayth the Lord) shall fall vpon his house,* 1.298 that falsly sweareth by my name: and shall remaine in his house, and consume it, with the timber and stones therof.

Ye haue heard how it was said to them of old tyme:* 1.299 thou shalt not forsweare thy selfe, but shalt per∣forme vnto the Lord those thinges that thou swearest. But I say vn∣to you, sweare not at all: neyther by the heauen, for it is Gods seate: neither by the earth, for it is hys

footestoole: neither by Ierusalē, for it is the citie of the great king: nei∣ther shalt thou sweare by thy head, because thou canst not make one heare white or blacke. But your cōmunication shall be yea, yea, and nay, nay. For what soeuer is added more then these, it cōmeth of euill.

Aboue all thinges,* 1.300 my brethren, sweare not, neither by heauen, nor by earth, neither any other oth: but let your yea, be yea, and your nay, nay, lest ye fall into hypocrisie.

Let not thy mouth bee accusto∣med with swearing,* 1.301 for in it there are many falles.

A mā that vseth much swearing, shall be filled with wickednes, and the plague shall neuer go from hys house. And if he sweare in vaine, he shall not bee found righteous, for hys house shall be full of plagues.

The wordes of y^• swearer bring death (God graunt that it bee not

found in the house of Iacob) but they that feare God, esehue al such, and lie not weltring in 〈◊〉〈◊〉.

O prayse the Lord with me,* 1.302 and let vs magnifie his 〈◊〉〈◊〉 together.

All our glory is in God all the day long,* 1.303 and we will prayse thy name for euer.

Call on me in the day of trou∣ble,* 1.304 and I will deliuer thee, and thou shalt honour me.

Because he hath trusted in me,* 1.305 I will deliuer hym: yea, I will de∣fend hym, because he hath knowen my name. He shall call vpō me, and I will heare hym: yea, I am with him in trouble: I will deliuer him, and bring hym to honour. With long life will I satisfie hym, and shewe hym my saluation.

The name of the Lord is a strong Tower,* 1.306 the righteous flyeth vnto it, and shall be ••aued.

The time shall come,* 1.307 that who

soeuer calleth on the name of the Lord, shall be saued.

¶The fourth Commaundement.

REmember that thou keepe holy the Sab∣baoth day.* 1.308 Sixe dayes shalt thou labour and do all that thou hast to do, but the se∣ueth day is the Sabbaoth of the Lorde thy God: in it thou shalt do no maner of worke, thou, nor thy sonne, nor thy daughter, thy manseruaunt, nor thy maydseruaunt, nor thy cattell, nor thy straunger that is within thy gates. For in sixe dayes the Lord made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wher∣fore the Lord blessed the Sabbaoth day, and ••allowed it.

☜The confirmations.

In any wise see that ye kepe my Sabbaothes:* 1.309 for it is a signe be∣twene me and you, in your genera∣tions, for to know, that I the Lord am he, that doth sanctifie you.

The mā that was found gathe∣ring stickes on the Sabbaoth day,* 1.310 was stoned to death, at the com∣maundement of God.

Blessed is the man that taketh* 1.311

heede, that he vnhalloweth not the Sabbaoth (that is to say) keepeth him selfe so, that he doe no euill. All they which keepe them selues that they vnhallow not the Sabbaoth, I meane, that they fulfill my coue∣naunt: them will I bring to my holy mountaine, and make thē ioy∣full in my house of prayer.

If thou on the Sabbaoth day turne thy feete,* 1.312 so that thou do not the thing which pleaseth thy self in my holy day, but geuest God the honour, so that thou doe not after thine owne imagination, neither seeke thine owne will, nor speake thine own wordes: then shalt thou haue thy pleasure in the Lord, and I will cary thee hie aboue y^• earth, and feede thee with the heritage of Iacob thy father: for the Lordes owne mouth hath so promised.

There shall be a new Sabbaoth for the other olde Sabbaoth,* 1.313 and

all 〈◊〉〈◊〉 shall come to worship be∣fore me, sayth the Lord.

There remaineth yet a rest to the people of God.* 1.314 For hee y^• is entred into his rest, ••ath ceased also frō his owne workes, as God dyd from hys. Let vs study therfore, to enter into that rest, least any mā fall af∣ter the same ensample of vnbeliefe.

¶What it is to keepe holy the Sabbaoth day.

To keepe holy y^• Sabbaoth day, 〈…〉〈…〉 from bodily labour, that thou shouldest the more licen∣ciously geue thy minde to the wea∣ring of gallant apparell, to ba••cket∣ting, to idle talke, to vaine pastime, & such other filthy pleasures of the flesh, but that thou setting aside all worldly business, shouldest the more freely apply thy selfe to read, heare, and learne the wo••d of God, to pray in the temple with the con∣gregation, to bee thankfull to God

for his benefites, to bee present at the ministration of y^• holy Sacra∣mentes, to be partaker of y^• myste∣ries of the Lordes body and bloud, to geue some good thing to the re∣liefe of the poore, to visite and com∣fort the sicke, & them that are in pri∣son, and casting away the workes of the fleshe, wholy to exercise thy selfe in the fruites of the spirite.

¶The second Table of the Law, cōtay∣ning ••ixe Commaundementes, wher∣in is dec••ared our dutie towardes our neighbour.

¶The fift Commaundement.

HOnour thy father and thy mother,* 1.315 that thy dayes may be long in the land, which the Lord thy God g••••eth thee.

☞The confirmations.

Ye shall reuerence euery mā his father and his mother.* 1.316

Whosoeuer hee bee that curseth hys father or his mother,* 1.317 let hym die: for he y^• hath cursed his father

and mother, hys bloud be vpō him.

He that smiteth his father or mo∣ther,* 1.318 let hym be slaine for it.

If any man haue a sonne that is stubborne and disobedient,* 1.319 that he will not harken vnto y^• voice of his father, nor y^• voyce of his mother, & they haue chastened him, & he will not obey them: then shall his father & his mother take him, & bring him out vnto y^• elders of that citie, & to the gates of that same place, & say vnto the elders of the citie: this our sonne is stubborne & disobedient, & will not harken vnto our voyce: he is a riotour, and a drunkard. And all the men of that citie shall stone hym with stones vnto death.

Cursed be he that curseth his fa∣ther and mother:* 1.320 and all the peo∣ple shall say, Amen.

My sonne,* 1.321 heare thy fathers doc∣trine, and forsake not the law of thy mother: For that shall bring grace

to thy head, & shall be as a chaine about thy necke.

A good childe will harken to his fathers warning:* 1.322 but hee that is scornefull, will not heare when h•• is reproued.

He y^t hurteth hys father,* 1.323 or 〈◊〉〈◊〉 teth out his mother, is a shamefull and an vnworthy sonne.

Who so robbeth his father and mother,* 1.324 and fayth it is no 〈◊〉〈◊〉, the 〈◊〉〈◊〉 is like vnto a destroyer.

Who so laugheth his father to sc••rne,* 1.325 and setteth his mothers cō∣maundemēt at •• ought, the rauens picke out his eies in the valley, and deuoured be he of younge ••gles.

The Lorde will haue the father honoured of the children: and loke what a mother commaundeth her children,* 1.326 he will haue it kep••.

Who so h••noureth hys father, shall haue a ••ye of his owne chil∣dren: and when hee maketh hys

prayer, he shall be heard.

He that honoureth his father, shall haue a longlife: and he that is obedient for the Lordes sake, his mother shall haue ioye of him.

He that feareth the Lord, honou∣reth his father and mother, & doth them seruice, as it were vnto the Lorde him selfe.

Honour thy father in deede, in word, & in all pacience, y^t thou may∣est haue Gods blessing, & hys bles∣sing shall abide with thee at y^e last.

The blessing of the father buil∣deth vp the houses of the children, but the mothers curse rooteth out the foundations.

Reioyce not when thy father is reproued, for it is not honour vnto thee, but a shame. For y^• worship of a mans father, is his owne worship, & where the father is without ho∣nour, it is the dishonestie of y^• some.

My sonne, make much of thy fa∣ther

in his age, & greeue him not as long as he liueth. And if his vnder∣standing faile, haue pacience with hym, and despise him not in thy strēgth. For the good deede y^t thou shewest to thy father, shall not be forgottē, & when thou thy self wan∣test, it shall be rewarded thee (and for thy mothers offence, thou shalt be recompenced with good, yea, it shall be founded for thee in righte∣ousnes) and in the day of trouble thou shalt be remēbred: thy sinnes also shall melt way, like as the Ise in the ayre and warme weather. He that forsaketh his father, shall come to shame: and he that despi∣seth his mother, is cursed of God.

Children obey your fathers and mothers in the Lorde:* 1.327 for that is right. Honour thy father & mother, (the same is the first commaunde∣ment in y^• promise) that thou may∣••st prosper, and liue long on earth.

¶The sixt Commaundement.

THou shalt not kill.* 1.328

☞The confirmations.

Who so sheddeth mans bloud,* 1.329 by man shall his bloud be shed: For in y^• image of God, did God make mā.

Thou shalt not hate thy brother in thy hart. &c.* 1.330

Thou shalt not auenge thy selfe, nor be mindfull of wrong agaynst the children of my people, but shalt loue thy neighbour as thy selfe. I am the Lord.

He that killeth any man,* 1.331 let him dye the death.

Cursed bee he that smiteth hys neighbour secretly:* 1.332 and all y^• peo∣ple shall say, Amen.

Ye haue heard,* 1.333 that it was sayd to thē of the olde time: Thou shalt not kill: for who soeuer killeth, shall bee in daunger of iudgement. But I say vnto you, that who soeuer is

angry with hys brother, shall be in daunger of iudgement. &c.

Ye haue heard, that it was said: thou shalt loue thy neighbour, and hate thine enemie. But I say vnto you: loue your enemies. Blesse thē that curse you. Do good to thē that hate you. Pray for thē which hurt you, and persecute you, that ye may be the childrē of your father which is in heauen: for he maketh hys 〈◊〉〈◊〉 to arise on the euill, and on the good, & sendeth raine on y^• righ∣teous, and on the vnrighteous.

Bee ye mercifull,* 1.334 as your father is mercifull. Iudge not, and ye shal not be iudged. Condemne not, and ye shall not be cōdemned. Forgeue, and ye shall be forgeuen. Geue, and 〈…〉〈…〉

other men mete to you againe.

Recōpence to no mā euill for euill.* 1.335

If it be possible (as much as is in you) liue peaceably with all men. Dearly beloued, auenge not your seluest, but rather geue place vnto wrath.* 1.336 For it is writtē: Uengeance is myne, & I will reward, saith the Lord. Therfore, if thine enemy hū∣ger, feede him: if he thirst, geue him drinke: for in so doing, thou shalt heape coales of fire vpon hys head. Be not o••••rcome of euill, but ouer∣come euill with goodnes.

Be angry and sinne not:* 1.337 let not the sunne goe downe vppon your wrath, neither geue place vnto the backbiter.

Let all bitternes, and fearcenes, and wrath, and roaring, & cursed speaking, bee put away from you, 〈…〉〈…〉. Be ye 〈…〉〈…〉 an other, merciful, 〈…〉〈…〉 euen as God

for Christes sake hath forgeuē you.

He that hateth hys brother,* 1.338 is a manflayer. And ye know, that eue∣ry manflayer hath not euerlasting life dwelling in hym.

This commaundement haue we of God:* 1.339 that he which loueth God, should also loue his brother.

¶The seuenth Commaundement.

THou shalt not committee adulterie.* 1.340

☞The confirmations.

Thou shalt not lie w^t thy neigh∣bours wife,* 1.341 to defile her with sede.

Thou shalt not make thy daugh∣ter common,* 1.342 that thou wouldest cause her to be an whore, least the land also fall to whoredome, and be full of wickednes.

It a man be found lying with a woman y^• hath a wedded husband,* 1.343 they shall die both of them: both the man that lay with that wife, and also the wife: and so shalt thou

put away euill from Israell.

There shall be no whore of the daughters of Israell,* 1.344 nor whore∣keeper of the sonnes of Israell.

Cursed be he that lieth with his neighbours wife:* 1.345 and all the peo∣ple shall say, Amen.

The lips of an harlot are a drop∣ping hony combe,* 1.346 and her throte is more glistring then oyle. But at the last she is as bitter as worme∣wood, and her tounge as sharpe as a two edged sword. Her feete goe down vnto death, and her steppes pearse through vnto hell.

Be glad with the wife of thy youth. Louing is y^• Hinde, & frend∣ly is y^• Roe. Let her brestes alway satisfie thee, & holde thee euer con∣tent with her loue. O my sonne, why wilt thou haue pleasure in an harlot, & embrace y^• bosome of an o∣ther woman? Euery mans wayes are open in the sight of y^• Lord, and

he 〈…〉〈…〉 of the vngodly shall 〈◊〉〈◊〉 himself, & with the 〈◊〉〈◊〉 of his own sinnes, shall he be trapped.

Keepe thee frō the euill woman,* 1.347 and frō the 〈◊〉〈◊〉 tounge of the harlot, that thou lust not after her beautie in thy hart, and least thou be taken with her faire lookes. An harlot will make a man to beg hys bread: but an honest woman will seke about to get her liuing. May a mā cary fire in his bosome, & in his clothes, & not be burnt? or can one go vpon hote coales, & his feete not be hurt? Euen so, who soeuer goeth into his neighbours wife, and tou∣••heth her, can not be vngiltie.

Who so cōmitteth adultry with a woman, he is a ••oole, & bringth his life to destruction. He getteth him self also shame and dishonour, such as shall neuer be put out. 〈…〉〈…〉

An whore is a deepe graue,* 1.348 & 〈…〉〈…〉 like a thee••e, and bringeth vnto her such men as be full of vice.

He that keepeth company with harlots,* 1.349 shall come to beggary.

¶Read the 〈◊〉〈◊〉 Chap of 〈◊〉〈◊〉.

My sonne,* 1.350 keepe the well frō all whoredome, and (beside thy wife) see y^• no fault be knowen by thee.

If my hart hath lusted after my neighbours wife,* 1.351 or if I haue layd waite at his doore? Oh then let my wife be an other mans whore, and let other men lie with her. For thys i•• a wickednes and ••inne, that is worthy to be punished: yea, a 〈◊〉〈◊〉 that shoulde vtterly consume and roote out all my substance.

Whoredome,* 1.352 wine, & drunken∣nes, take the hart away.

Ye haue heard,* 1.353 that it was sayd to them of old time: thou shalt not commit adultry. But I say vnto

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you, that who soeuer loketh on an other mans wife, to lust after her, hath committed adultery with her already in his hart.

If any that is called a brother be a fornicatour,* 1.354 with him that is such, see that ye eate not.

Neither fornicators,* 1.355 neither ad∣ultrers, neither weaklings, neither abusers of thē selues with mākind, shall inherite y^• kingdome of God.

Let vs not be def••••ed with for∣nication,* 1.356 as some of them were de∣filed with fornication, and fell in one day xxiij. thousand.

As for fornication & all vnclean∣nes,* 1.357 let it not be once named amōg you, as it becōmeth sainctes, or fil∣thines, or folishe talking, or iesting, which are not comly, but rather gi∣uing of thankes. For this ye know, y^• no whoremonger, nor vncleane person, hath any inheritance in the kingdome of Christ and of God.

This is the will of God,* 1.358 euen your holines, y^t ye should abstaine from fornication, & that euery one of you should know how to keepe his vessell in holines & honour, and not in y^• lust of concupiscence, as do the heathen which know not God.

Wedlocke is honourable among all men,* 1.359 and the bed vndefiled. As for whoremongers and adultrers, God shall iudge them.

Whoremongers haue their part in the lake that burneth with fire and brimstone.* 1.360

¶The eight Commaundement.

THou shalt not steale.* 1.361

☞The confirmations.

Ye shal not steale,* 1.362 neither lie, nei∣ther deale falsly one with an other.

Thou shalt not do thy neighbour wrong, neither rob him violently, neither shall thy workmans labour abide with thee till the morning.

Ye shall do no vnrighteousnes in iudgement, in metyard, in weight, or in measure. True balances, and true waight shall ye haue. I am the Lorde.

If thou sellest ought vnto thy neighbour,* 1.363 or byest of thy neigh∣bors hand, ye shall not deceaue one an other. If thy brother bee 〈◊〉〈◊〉 poore, and fallen into decay with thee, thou shalt relieue hym, that he may liue with thee. Thou shalt not geue hym thy money vppon 〈◊〉〈◊〉, nor lend him thy corne for increase. Thou shalt not take vsury of hym, or vauntage.

If one of thy brethrē among you,* 1.364 be poore within any of thy gates in thy land which the Lorde God geueth thee, thou shalt not ha••den thy hart, nor shut thy••e 〈◊〉〈◊〉 from thy poore brother, but ••pen thine hand vnto him, 〈…〉〈…〉

The land shall neuer be without poore, and therefore I commaund thee saying: Thou shalt open thine hand vnto thy brother that is nee∣die and poore in thy land.

Who so keepeth company with a theefe,* 1.365 hateth hys owne soule.

Wo be to thee y^• spoylest,* 1.366 for thou thy selfe shalt be spoyled.

Breake thy bread to the hungry,* 1.367 and bring the poore waudring, in∣to thine house. When thou seest a naked man ••ouer him, and so shalt thou not despise thy fleshe.

The theefe is cursed of God,* 1.368 & all that he hath, shall come to nought.

Shame and sorow goeth ouer the theefe.* 1.369

Anna olde Tobies wife,* 1.370 went dayly to the weauing worke, and looke what liuing she coulde gette with the labour of her handes, she brought it home. And it happened that she tooke a kid, and brought it home: and whē her husbād heard

it cry, he said: looke that it bee not stollen, if it bee, restore it agayne to the owners: for it is not lawfull for vs to eate or touch any thing that is stollen.

Geue almes of thy goods,* 1.371 and turne neuer thy fare frō the poore: so shall it come to passe, that the face of the Lord shall not be turned away from thee. Be mercifull af∣ter thy power. If thou hast much, geue plentiously: if thou hast little, doe thy diligence, gladly to geue of that little. For so gatherest thou thy selfe a good reward in the day of necessitie. For mercy deliuereth from all sinne, and from death, and suffereth not the soule to come in darkenes.

Beholde Lorde,* 1.372 sayd Zacheus, the halfe of my goods do I geue to the poore: & if I haue done any mā wrong, I restore him foure folde.

Neither theeues,* 1.373 neither pillers, shall inherite y^e kingdome of God.

Let hym y^t stole,* 1.374 steale no more, but let hym rather labour with his hādes y^e thyng which is good, that he may geue vnto him that nedeth.

¶The ninth Commaundement.

THou shalt not beare false witnes agaynst thy neighbour.* 1.375

☜The confirmations.

Thou shalt not accept a vaine tale:* 1.376 neither shalt thou put thy hand to the wicked, to be an vn∣righteous witnes.

If any vnrighteous witnes rise vp against a man,* 1.377 to accuse hym of trespasse: then both the men which striue together, shal stād before the Lord, before the priestes, & the iud∣ges which shall be in those dayes, and the iudges shall make diligent inquisition. And if the witnes be found false, and that he hath geuen false witnes agaynst hys brother, then shall you do to him, as he had thought to do to his brother: and

thou shalt put away euill frō thee.

Cursed be he y^t taketh a reward to stay the soule of innocent bloud:* 1.378 and all the people shall say, Amen.

The Lord hateth a false witnes that bringeth vp lies.* 1.379

A false witnes shall not remaine vnpunished:* 1.380 and he that speaketh lies, shall perishe.

A false witnes shall perishe:* 1.381 but he that is a true man, boldly spea∣keth that he hath heard.

Who so beareth false witnes a∣gaynst hys neighbour,* 1.382 he is a very club, a sworde, and a sharpe arrow.

The mouth that lyeth,* 1.383 slayeth the soule.

Thou O Lord,* 1.384 wilt destroy all them that speake lies.

In no wyse speake agaynst the worde of truth,* 1.385 but be ashamed of thy lying.

Use not to make any maner of lie,* 1.386 for y^• custome therof is not good.

A theefe is better,* 1.387 then a mā that is accustomed to lie: but they both shall haue destruction to heritage.

The two elders that bare wit∣nes against Susanna,* 1.388 were stoned to death.

Out of the hart come false wit∣nesses,* 1.389 and those defile a man.

Euill speakers shall not inherite the kingdome of God.* 1.390

Put away lying,* 1.391 and speake eue∣ry man truth vnto his neighbour, for asmuch as we are members one of an other.

All lyers shall haue their part in the lake that burneth with fire and brimstone.* 1.392

¶The tenth Commaundement.

THou shalt not couet thy neighbours house,* 1.393 thou shalt not couet thy neighbours wife, nor his seruant, nor hys maide, nor hys Oxe, nor his Asse, nor any thing that is hys.

☜The confirmations.

Keepe thy hart with all diligēce,* 1.394 for therupon hangeth life.

God hateth an hart that goeth a∣bout with wicked imaginations.* 1.395

Take heede that thou lust not in thy hart after the beautie of a straunge woman.

Euill thoughtes are abominati∣on to the Lord.* 1.396

Who soeuer loketh on an other mans wife,* 1.397 lusting after her, hath committed adultery with her al∣ready in his hart.

Out of the hart procede euill thoughtes,* 1.398 and those defile a man.

The cares of this world,* 1.399 and the deceitfulnes of riches, & the lustes of other thinges, choke the worde, and make it vnfruitfull.

Take heede to your selues,* 1.400 least at any tyme your hartes bee ouer∣come with the cares of thys life.

I had not knowen what lust had ment,* 1.401 except the law had sayd: thou shalt not lust.

Make not prouision for the flesh,* 1.402

to fulfill the lustes of it.

Mortifie your earthy members,* 1.403 fornication, vncleannes, vnnatu∣rall lust, euill concupiscence. &c.

Godlines is great riches,* 1.404 if a man be content with that he hath. For we brought nothing into the worlde, neyther can we cary any thyng out. But when we haue foode and rayment, let vs be con∣tent therwith. They that haue a minde to be riche, fall into tempta∣tion and snares of the deuill, & into many folishe and noysome lustes, which drowne men in perdition and destruction. For couetousnes is the roote of all euill: which while some lusted after, they erred frō the fayth, & tangled them selues with many sorrowes. But thou man of God, flie such things. Follow righ∣teousnes, godlines, fayth, loue, pa∣cience, meekenes. &c.* 1.405

Let your conuersatiō be without

couetousnes, and bee content with such thinges as ye haue alreadie.

Loue not the world,* 1.406 nor those thinges that are in the worlde. For all that is in the world, as the con∣cupiscence of the fleshe, and the lust of the eyes, and the pride of life, is not of the father, but of the worlde. And the world passeth away, and the lustes therof: but he that doth the will of God, abydeth for euer.

¶The summe of these x. Cōmaundementes, and all other lawes of God.

Thou shalt loue the Lorde thy God with all thy hart,* 1.407 with all thy soule, with all thy minde, and with all y^e vttermost of thy power. This is the first and greatest commaun∣dement. And the second is like vn∣to it. Thou shalt loue thy neigh∣bour as thy self. In these two com∣maundementes, are contayned the whole law and the Prophets.

Owe nothyng to any man,* 1.408 but

that ye loue one an other: for he that loueth an other, hath fulfilled the lawe. For these commaunde∣mentes: Thou shalt not cōmit ad∣ulterie: Thou shalt not kill: Thou shalt not steale: Thou shalt beare no false witnes: Thou shalt not lust, and all other commaunde∣mentes, are briefly comprehended in these wordes: Loue thy neigh∣bour as thy selfe.

The end of the law,* 1.409 is loue out of a pure hart, and of a good cōsci∣ence, and of a fayth not fayned.

What soeuer ye would that men should do vnto you,* 1.410 do ye euen the same to them also: for this is the law and the Prophetes.

¶Of Repentaunce.

¶What Repentaunce is.

REpentaunce is an inward so∣row of the mind, wrought by the holy ghost, for the sumes

tofore committed agaynst God, ioyned both with a perfect fayth to be forgeuen for Christes sake, and also with a full determined pur∣pose frō henceforth to amend, and to lead a new life.

☜Probations out of the holy Scriptures.

I now reioyce,* 1.411 not that ye were sory, but y^• ye so sorrowed, that ye repented. For ye sorrowed godly: so that in nothing ye were hurt by vs. For the sor••ow y^e is wrought by God, causeth repētance vnto salua∣tion, not 〈◊〉〈◊〉 be repented of: cōtrari∣wise, worldly sorow causeth death.

The serua••nt of God must in∣••ourme them that resist the truth,* 1.412 if that God at any tyme will geue them repentaunce for to know the truth, and that they may come to them selues againe out of the snare of the deuill, which are holden of hym captiue at hys will.

〈◊〉〈◊〉 me,* 1.413 O Lorde, & I

shall be conuerted: for thou art my Lord God. ••ea, as soone as thou turnedst me, I repented, and as soone as thou shewedst my sinnes vnto me, I smote my thigh: yea, I was confoūded, and right greatly ashamed.

O Lord,* 1.414 turne thou vs vnto thee, and so shall we be tur••ed.

I will poure cleane water vpon you,* 1.415 & ye shall be cleane: yea, frō all your vncleannes, & frō all your I∣dols shall I clense you. A new hart also wil I geue you, and a new spi∣rite will I put into you. As for that ••••ony hart, I wil take it out of your body, and geue you a fleshy hart. I will geue my spirite among you, and cause you to walke in my com∣maundementes, to kepe my lawes, & to fulfill them. And ye shall be my people, and I will be your God.

O thou God of Hostes,* 1.416 turne thou vs, & shewe vs the light of thy

countenance, & we shall be whole.

¶Of the fruites of repentaunce declared by the worde of God.

Seeke the Lord while he may be found:* 1.417 and call vpon him while he is nie. Let the vngodly man for∣sake hys owne wayes, and the vn∣righteous his own imaginations, and turne againe vnto the Lord, so shall he be mercifull vnto him: and to our God, for he is very ready to forgeue.

O Israell,* 1.418 if thou wilt turne thee, then turne vnto me, saith the Lord. And if thou wilt put away thine a∣bominations out of my sight, thou shalt not be moued.

Be circumcised in the Lord, and cut away y^• foreskin of your hartes, that my indignation breake not forth lyke fire, & kindle, so that no man may quench it, because of the wickednes of your imaginations.

If the vngodly will turne away* 1.419

from all his sinnes that he hath done, and keepe all my commaun∣dementes, and do the thing that is equall and right, doubtles he shall liue & not die. As for all his sumes that he did before, they shall not be thought vpō: but in his righteous∣nes that he hath done, he shall liue. For haue I any pleasure in y^• death of a sinner (sayth the Lorde God) but rather that he cōuert and liue?

Be conuerted, and turne you cleane from all your wickednes, so shall there no sinne do you harme. Cast away from you all your vn∣godlines that ye haue done. Make you new hartes, and a new spirite. Wherfore will ye die (O ye house of Israell)? seing I haue no plea∣sure in the death of him that dieth (sayth the Lorde God). Turne ye then, and ye shall liue.

As truely as I liue (sayth y^• Lord God) I haue no pleasure in the* 1.420

death of the wicked, but much ra∣ther that the wicked turne from hys way & liue. Turne you, turne you from your vngodly wayes, O ye house of Israell. Oh wherefore will ye die.

The wickednes of the wicked shall not hurt hym, when soeuer he conuerteth from hys vngodlines.

Turne you vnto me (sayth the Lord of Hostes) and I will turne me vnto you.* 1.421

Turne you vnto me with all your hartes,* 1.422 with fasting, weeping, and mourning. Rent your hartes, and not your clothes. Turne you vnto the Lord your God, for he is graci∣ous and mercifull, long suffering, and of great compassion, and rea∣dy to pardon wickednes.

Repent of the life that is past,* 1.423 for the kingdome of heauē is at hand.

Bring forth the fruites that be∣longeth vnto repentance.* 1.424 For euen

now is the axe put vnto the roote of the tree: so that euery tree which bringeth not forth good fruite, is hewen down, & cast into the fire.

I am not come to call the righ∣teo••s,* 1.425 but sinners to repentance.

Come vnto me all ye that labour and are laden,* 1.426 and I will ease you.

Repent and beleue the Gospell.* 1.427

I say vnto you,* 1.428 that ioy shall bee in heauen ouer one sinner that re∣pēteth, more then ouer ninetie and nine iust persons, which neede no repentaunce.

The sonne of man is come to ••eke,* 1.429 & to saue that which was lost.

Repent and conuert,* 1.430 that your sinnes may be done away.

As ye haue geuen your members seruauntes to vncleannes,* 1.431 and to iniquitie (from one iniquitie to an other) euen so now geue ouer your members seruauntes vnto righte∣ousnes, that ye may be sanctified.

Put of that olde man,* 1.432 which is corrupt according to the deceauea∣ble lustes, and bee ye renued in the spirite of your minde, putting on that new man, which after God is shapen in righteousnes and true holines.

Mortifi•• your earthy members,* 1.433 fornication, vncleannes, vnnatu∣rall lust, euill cōcupiscence, and co∣uetousnes, which is worshipping of Idoles. For which thinges sake, the wrath of God vseth to come on the disobedient children, among whom ye walked sometime, when ye liued in them. But now put ye also away frō you all such thinges, wrath, fearcenes, maliciousnes, cursed speaking, filthy cōmunicati∣on. Lie not one to an other, seing that ye haue put of the olde man with his workes, and haue put on the new mā, which is renued into the knowledge and image of hym

that made hym. Therfore as the e∣lecte of God, holy, and beloued, put on tender mercy, kindnes, humble∣nes of minde, meekenes, long suffe∣ring, forbearing one an other, and forgeuing one an other, if any man haue a quarrell agaynst an other: as Christ forgaue you, euen so do ye. Aboue all these thinges, put on loue; which is the bond of perfecti∣on. And what soeuer ye doe, in word, or deede, doe all in the name of the Lord Iesu, geuing thank•••• to God the father by hym.

¶Of Baptisme.

¶What Baptisme is.

BAptisme is the ordinaunce of Christ,* 1.434 to washe euery beleuing Christian with water, in the name of the father, and of the sonne, and of the holy ghost.

S. Paule calleth Baptisme, the

fountaine of the new birth, and re∣nuing of the holy ghost.

☜Probations out of the holy Scriptures.

All power is geuen vnto me in heauen,* 1.435 and in earth. Goe ye there∣fore, and teach all nacions, bapti∣sing them in the name of the fa∣ther, and of the sonne, and of the holy ghost: teaching thē to obserue all thinges, what soeuer I haue commaunded you.

Goe ye into all the world,* 1.436 and preach y^• Gospell to euery creature. He that beleueth, and is haptised, shall be saued: But he that beleueth not, shall be damned.

Except a mā be borne frō aboue,* 1.437 he can not see y^• kingdome of God.

Uerily, verily, I say vnto thee, except a mā be borne of water, and of y^• spirite, he cānot enter into the kingdome of God. That which is borne of the fleshe, is flesh, and that which is borne of y^• spirit, is spirite.

¶To what vse Baptisme was vsed.

First, to be a sure seale and an euident te∣stimony vnto vs, that God the father, for his sonne Iesus Christes sake, hath freely forge∣uen vs all our sinnes, receaued vs into hys fauour, and geuen vs the holy ghost, by whō we are borne a new, not of mortall, but of immortall seede, by whom also we are made the sonnes and heyres of God, and through sayth, reckened pure and holy in hys god∣ly sight.

☜Probations out of the holy Scriptures.

He that beleueth,* 1.438 and is bapti∣sed, shall be saued.

Repent you of your sinnes,* 1.439 and be baptised euery one of you in the name of Iesus Christ for the remis∣sion of sinnes, and ye shall receaue the gift of the holy ghost.

Christ loued the congregation,* 1.440 & gaue him selfe for it, to sanctifie it, and clensed it in the fountaine of water through the worde, to make it vnto him self a glorious cōgrega∣tion, without spot or wrinckle, or

any such thing, that it should be ho∣ly and without blame.

Not by the deedes of righteous∣nes,* 1.441 which we wrought, but accor∣ding to his mercy hath hee saued vs by y^e fountaine of the new birth, and renuing of y^e holy ghost, which he shed on vs abundantly, through Iesus Christ our Sauiour, that w•• iustified by hys grace, should bee made heyres according to the hope of eternall life.

Baptisme saueth vs,* 1.442 not by the putting away of the filth of y^• flesh, but in that a good conscience con∣senteth to God, by the resurrection of Iesus Christ, which is on the right hand of God, and is gone in∣to heauen.

Secondly, to put vs in remembrance, that for as much as we are become the souldiours of Christ, we ought so long as we liue, vali∣auntly to fight agaynst the deuill, the world, and the fleshe, to mortifie all vncleane lustes, to die vnto sinne, and to rise againe new mē,

bearing the image of Christ, and fashioning our conuersation and maners after his exam∣ple, that we may learne the Lord our God in such holines and righteousnes, as is allowed before hym all the dayes of our life.

☜Probations out of the holy Scriptures.

know ye not,* 1.443 that all we which are baptised into Iesus Christ, are baptised to die with hym? We are buried then with him by baptisme, for to dye, that likewise as Christ was raised from death by the glory of the father, euen so we also should walke in a new life. For if we bee graft in death like vnto hym: euen so shall we partakers of the resur∣rection, knowing this, that our old mā is crucified with hym also, that the body of sinne might vtterly bee destroyed, y^t hence forth we should not be seruauntes vnto sinne. For hee that is dead, is iustified from sinne. Wherefore, if we bee dead with Christ, we beleue that we shall also liue with him.

All ye that are baptised,* 1.444 haue put on Christ.

Ye are buryed with Christ tho∣row baptisme,* 1.445 in whom ye are also risen againe thorow fayth, that is wrought by the operation of God, which raysed hym from death.

If ye then bee risen againe with Christ,* 1.446 seke those things which are aboue, where Christ sitteth on the right hand of God. Set your affec∣tion on heauenly thinges, & not on earthly thinges. For ye are dead, & your life is hid with Christ in God. When soeuer Christ, which is your life, shall shewe him selfe, then shall ye also appeare with hym in glory.

¶Of the Lordes Supper.

¶What the Lordes Supper is.

THe Lordes Supper is an ho∣ly and heauenly bancket, in the which the faythfull Chri∣stians, besides the corporall eating

of the bread, & the outward drink∣ing of the wine, do spiritually tho∣row fayth, both eate the body of Christ, and drinke his bloud, vnto the confirmation of their fayth, the comfort of their conscience, and the saluation of their soules.

¶To what vse Christ did institute hys holy Supper.

Fyrst, to put vs in remembraunce that hys body was broken, and hys bloud shed for our redemption.

☞Probations out of the holy Scriptures.

The Lord Iesus the same night,* 1.447 in the which he was betrayed, toke bread: and when hee had geuen thankes, he brake it, & gaue it to his disciples, saying: Take ye, & eate: thys is my body, which is broken for you. Thys doe ye in the remem∣brance of me. After the same maner also he toke y^• cup, whē supper was done, saying: This cup is the new testament in my bloud. This do, as oft as ye drinke it, in remēbrance of

me. For as oftē as ye shall eate this bread, & drinke of thys cup, ye shall shew the Lords death till he come.

When they were eating,* 1.448 Iesus tooke bread: and when he had ge∣uen thankes, he brake it, and gaue it to his disciples, and sayd: Take, eate: this is my body. And he tooke the cup, and thanked, and gaue it them, saying: drinke ye all of thys. For thys is my bloud (which is of the new testament) that is shed for many, for the remission of sinnes.

As they did eate,* 1.449 Iesus tooke bread: and when hee had geuen thankes, he brake it, and gaue it to them, and sayd: Take, eate: thys is my body. And he toke the cup, and when he had geuen thankes, he tooke it to thē, and they all dranke of it, and he sayd vnto them: Thys is my bloud of the new testament, which is shed for many.

He tooke bread,* 1.450 and whē he had

geuen thankes, he brake it, & gaue vnto them, saying: This is my bo∣dy, which is geuen for you: This do in the remēbraunce of me. Like∣wise also when he had supped, he tooke the cup, saying: This cup is the new testament in my bloud, which is shed for you.

Secondly, to stirre vs vp vnto thankesge∣uing, while we consider how precious, great, and inestimable benefites we haue receaued of God the father, by the death of hys sonne, as deliueraunce from Sathan, freedome from the curse of the lawe, forgeuenes of sinnes, the fauour and good will of God, quietnes of conscience, the holy ghost, righteousnes, vic∣tory against sinne, death, and hell, saluation: and finally, euerlasting life. That we should not be vnthankfull, but rather ioyfully burst out into all kinde of spirituall prayses, lau∣ding, and magnifying God the father for these hys most hie and singular free giftes, the Lord Christ did institute thys holy sup∣per: Therfore it is called of the aunciēt Doc∣tors, Sacramentum Eucharistiae. i. the Sacra∣ment of thankesgeuing.

☞Probations out of the holy Scriptures.

All that beleued,* 1.451 continued daily

with one accorde in y^• temple, and brake bread from house to house, and did eate their meate together with gladnes & singlenes of hart, praysing God.

Is not the cup of thankesge∣uing,* 1.452 for y^• which we geue thankes, partaking of the bloud of Christ? Is not y^• bread which we breake, partaking of the body of Christ?

Thirdly, to put vs in remembraunce, that as the bread, which we eate at the Lordes table, is made of many graines one loafe, and the wine pressed together of sondry grapes, is made one wine: so we being ma∣ny, are one body, wherof Christ is the head. And because we all are one body, we ought all to be beneficiall one to an other, one to loue an other, one to beare with an other, one to wishe well vnto an other, and one to doe for an other, what soeuer we be able, e∣uen to the vttermost of our power, as our head Christ for our health, and for our sal∣uation, disdained not to bestow his very life, and to suffer death, euen the death of the crosse for our redemption. And as we pre∣sently at the receauing of the holy mysteries of Christes body & bloud, do inioy through

fayth in Gods promises, all the benefites which Christ obtayned for vs by hys blessed death and glorious passion: so lykewise ought they that be partakers of the Lordes table, euery one according to hys habilitie at that present, to be beneficiall to the poore members of Christ, and somewhat to geue that may relieue thē, & euer after also (whē occasion is geuen) gladly to distribute vnto the needie, some porcion of their goodes, wherwith God hath endued them. That thys was the custome in the Apostles tyme, and in the Primatiue Church, yea, and long after, till the Popishe Masse had driuen out of the Church the right vse of the Lordes supper, it is euident enough by diuers testi∣monyes, both of the holy Scriptures, and of auncient historyes.

That we are all one body.

☞Probations out of the holy Scriptures.

As we haue many members in one body,* 1.453 and all members haue not one office: so we being many, are one body in Christ, and euery man among our selues, one an o∣thers member.

We (though we be many) yet

are one bread,* 1.454 and one body, in as much as we all are partakers of one bread.

As the body is one,* 1.455 and hath ma∣ny members, and all the members of one body, though they be ma∣ny, yet are but one body, euen so is Christ. For by one spirite are we all baptised to make one body, whe∣ther we bee Iewes or Gentiles, whether we be bonde or free, and haue all drunke of one spirite. For the body is not one member, but many. &c. Therefore if one mem∣ber suffer, all suffer with hym. If one member be had in honour, all members be glad also. Ye are the body of Christ, and members one of an other.

¶Of the distribution to the needie.

All that beleued,* 1.456 kept thē selues together, and had all thinges com∣mon, & solde their possessions and goods, and parted them to all mē,

as euery man had neede.

Great grace was there with all them that beleued.* 1.457 Neyther was there any among thē that lacked. For as many as were possessours of landes or houses, solde them, and brought the price of the things that were solde, and layde it downe at the Apostles feete. And distributi∣on was made vnto euery man ac∣cording as he had neede.

Distribute vnto the necessitie of the Saintes.* 1.458 Be ready to harbour.

As concerning the gathering for the Sainctes,* 1.459 let euery one of you, vpō some Sabbaoth day, put aside & lay vp what soeuer is meete. &c.

It is not my minde,* 1.460 that other be set at ease, and ye brought into combrance, but that there be equal∣nes now at this tyme: and that your abundance may succour their lacke, and that their abundaunce may supply your lacke, that there

may be equalitie, agreing to that which is writtē:* 1.461 He that had much, had not the more abundaunce: and he y^t had litle, had neuer the lesse. &c. Read the Chapter.

Of the ministring to y^t Saintes,* 1.462 it is but superfluous for me to write vnto you: for I know the readines of your mind. &c. Yet this I say: he that soweth little, shall reape little, and he y^t soweth (in geuing) largely and freely, shall reape plentiously. And let euery man do according as he hath purposed in hys hart, not grudgingly, or of necessitie. For God loueth a cheerefull geuer. God is able to make you riche in all grace, that ye in all thinges hauing sufficient vnto the vttermost, may bee riche vnto all maner of good workes, as it is written: He hath sparsed abroad,* 1.463 and hath geuen to the poore: and hys righteousnes remayneth for euer.

The office of thys ministration,* 1.464 not onely supplyeth the nede of the saintes, but also is abundant here∣in, y^t for this laudable ministring, thankes might be geuen to God of many (which praise God for y^t obe∣dience of your consenting to y^• Gos∣pel of Christ, and for your singlenes in distributing to them, & to all mē) and in their prayers for you, which long after you, for the abundaunt grace of God in you. Thankes be vnto God for his vnspeakable gift.

¶The dutie of all estates and degrees.

¶The dutie of the hie powers, and of the other temporall Magistrates.

THe dutie of the high powers, and of the other temporall ru∣lers, is to be learned in the lawe of God, to maintaine pure and Chri∣stian Religion, to nourishe and de∣fend the preachers and studientes

of Gods worde, to banishe all false religion & idolatry, to punishe, yea, and if they wil not turne, to kill the preachers and maintainers of false doctrine, to iudge equally & indiffe∣rently, without parcialitie, to take no bribes, nor to oppresse the com∣mon people, but to care for thē, as a father for his children, to defend the good, to correct the euill, to a∣uaunce vertue, and to punishe vice.

That they ought to bee learned in the lawes of God.

☞Probations out of the holy Scriptures.

The king shall not multiplie hor∣ses to him self:* 1.465 neither ought he to multiply wiues vnto him self, least his hart turne away: neither shall he gather him siluer and golde to much. And when he is set vpon the seate of hys kingdome, hee shall write hym out a copie of this lawe in a booke. And it shall bee with hym, and hee ought to read therin

all the dayes of his life, that he may learne to feare the Lorde hys God, and to keepe all the wordes of this lawe, and these ordinaunces, for to doe them, and that his hart arise not aboue his brethren, and that he turne not frō the commaūdement, to the right hand or to the left, but that he may prolong his dayes in hys kingdome.

Let not the booke of thys lawe depart out of thy mouth,* 1.466 but re∣corde therin day & night, that thou mayest obserue & doe according to all that is written: For then shalt thou make thy way prosperous, and then shalt thou do wisely.

Get ye vnderstanding now,* 1.467 O ye kinges: be learned ye that iudge the earth. Serue the Lord in feare, and reioyce vnto hym with reue∣rence. Kisse the sonne least he be an∣gry, & so ye perish frō the right way.

If your delight be in royall seates

and scepters (O ye kinges of y^e peo∣ple) set your lust vppon wisedome,* 1.468 that ye may raigne for euermore. O loue the light of wisedome, all ye that be rulers of the people.

¶Read the ix. Chapter of the booke of Wisedome.

That they ought to maintaine pure and Christian Religion.

☞Probations out of the holy Scriptures.

How greatly king Dauid ad∣uanced Gods religion,* 1.469 & sought hys glory, the holy Scriptures make mencion.

Asa king of Iuda did that was good and right in the eyes of the Lord his God:* 1.470 For he tooke away straunge altars, & hill altars, and brake downe the images, and cut down the groues, and cōmaunded Iuda to seeke the Lorde God of their fathers, and to doe according to the law and commaundement.

Yea,* 1.471 he put away y^e abominable

Idols that hys father had made. And he put down Maacha his mo∣ther from bearing rule, because she had made images in groues. And Asa destroyed her images, & burnt thē by the broke Cedron. The Lord God therfore gaue hym and all his land rest and quietnes.

Iehosaphat king of Iuda sent to hys Lordes,* 1.472 that they shoulde teach in the cities of Iuda, & with them he sent Leuites, and priestes. And they taught in Iuda, and had the booke of the lawe of God with them, & went about through out all the cities of Iuda, and taught the people. And the feare of the Lorde fell vppon all the kingdomes of the landes y^t were round about Iuda, & they fought not agaynst Iehosa∣phat. And the Lord stablished the kingdome in his hand, and all they that were in Iuda, brought king Iehosaphat presentes, so that hee

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had abundance of riches & honour.

King Hezekia put away the hill altars,* 1.473 and brake the images, and cut downe the groues, and all to brake the brasen serpent that Mo∣ses had made. He renued the feast of the Passeouer.

He ordayned Priestes and Le∣uites to serue the Lord God,* 1.474 & pro∣uided honest liuinges for them, that they might substantially apply thē selues to the lawe of the Lord. And the Lorde was with hym, so that he prospered in all thynges which he tooke in hand.

The good king Iosias,* 1.475 beside the purging of Iuda and Ierusalem frō hill altars, groues, carued ima∣ges, and images of metall, and such other kindes of idolatry, he repay∣red the house of the Lord his God, renued the feast of the Passeouer, red in the eares of all the people the wordes of the lawe of the Lorde,

and made a faythfull promise vnto the Lorde, that he and all hys peo∣ple should walke according to the statutes of that booke. And they turned not aside from the Lorde God of their fathers, so long as he liued. The Lorde God therfore de∣ferred hys plague y^t he had threat∣ned to Iuda, suffered Iosias to liue in much honour, and brought hym to hys graue in peace, so that hys eyes dyd not see the mischiefe that the Lorde God afterward brought immediatly vppon Ieru∣salem, and vppon the inhabitors of the same.

Kinges shall bee thy nursing fa∣thers,* 1.476 and Queenes shall be thy nursing mothers.

That they ought to punishe, yea, and if they will not turne, to kill the preachers and maintainers of false doctrine.

☞Probations out of the holy Scriptures.

If there rise among you a pro∣phet,* 1.477

or a dreamer of dreames, and geue thee a signe or wonder, & that signe or wonder which hee hath said, come to passe, and then say: let vs go after straunge Gods, which thou hast not knowen, and let vs serue them: harken not thou vnto the wordes of that prophet, or drea∣mer of dreames: For the Lorde thy God proueth you, to know whe∣ther you loue the Lorde your God with all your hart, & with all your soule. Ye shall walke after y^• Lorde your God, and feare hym, and kepe his commaundement, and harken vnto his voyce, serue hym, & cleaue vnto hym. And that prophet, or dreamer of dreames, shall die, be∣cause he hath spoken to turne you away from the Lord your God.

The Prophet which shall pre∣sume to speake a word in my name,* 1.478 which I haue not commaunded hym to speake, or that he speaketh

in the name of straunge Gods, the same Prophet shall die.

Iehu king of Israell,* 1.479 caused all the priestes of Baal to be slaine, and all the images to bee fet out of the temple of Baal, & to bee burnt. He caused also hys captaines and men of warre, to breake the image of Baal, and to destroy the house of Baal, so y^t Baals house was made a draft house vnto thys day. And because Iehu thus sought the glo∣ry of God, and destroyed idolatry, with the maintainers therof, he li∣ued quietly in hys kingdome vnto hys dying day, and hys children vnto the fourth generation, sat on the seate of Israell.

King Iosias put downe the mi∣nisters of Baal,* 1.480 whom the kings of Iuda had foūded to burne incense in the hill altars and cities of Iu∣da, that were round about Ierusa∣lem, & also them that burnt incense

vnto Baal, to the Sunne, to the Moone, to the Planets, and to all the Hoste of heauen.

That they ought to iudge equally.

☜Probations out of the holy Scriptures.

Ye shall doe no vnrighteousnes in iudgement.* 1.481 Thou shalt not fa∣uour y^e poore, nor honour the migh∣tie, but in righteousnes shalt thou iudge thy neighbour.

Moses sayd to y^• Iudges:* 1.482 heare the cause of your brethren, & iudge righteously betwene euery mā and his brother, & the straunger that is with hym. See that ye know no faces in iudgement: but heare the small as well as the great, and be afrayde of no man: for the iudge∣ment is Gods.

King Iehosaphat said also to the Iudges:* 1.483 Take heede what ye do: for ye execute not the iudgementes of man, but of God, which is with you in iudgement. Wherfore, now

let the feare of the Lord be vppon you, and take heede, & be doing the thing that pleaseth hym. For there is no vnrighteousnes with y^• Lord our God, that should haue any re∣spect of persons, or take rewardes.

A king that sitteth in the throne of iudgement,* 1.484 and looketh well a∣bout hym, driueth away all euill.

He that sayth to y^• vngodly:* 1.485 thou art righteous, him shall the people curse, yea, the comminaltie shall ab∣horre hym. But they that rebuke the vngodly, in them doth God de∣light, and a rich blessing shall come vpon them.

Iudge the thing that is right,* 1.486 O ye sonnes of men.

O loue righteousnes,* 1.487 ye that are the Iudges of the earth.

That they ought to take no bribes.

☜Probations out of the holy Scriptures.

Thou shalt take no giftes:* 1.488 for giftes blinde the fight, and peruert

the wordes of the righteous.

Wrest not thou y^• law,* 1.489 nor know any person, neither take any re∣ward: for giftes blind the wise, and peruert the wordes of the righte∣ous. That which is iuste and right, shall thou follow, that thou mayest liue and enioy the land, which the Lord geueth thee.

Thou shalt seeke out among all the people,* 1.490 men of actiuitie, & such as feare God, true men, hating co∣uetousnes: and make them heades ouer the people.

The fire shall consume y^• houses of such as are gredie to receiue giftes.* 1.491

Woe be to them y^• geue sentence with y^• vngodly for rewardes,* 1.492 but cōdemne the iust cause of the righ∣teous. Therfore, like as fire licketh vp the straw, and as the flame con∣sumeth y^• stubble: euē so theyr roote shall be as corruption, & their blos∣some shall vanish away like dust.

He that kepeth hys hand that he touch no reward,* 1.493 & he which stop∣peth hys eares that hee heare no counsell against the innocēt bloud: he it is that shall dwell on hie.

That they ought not to oppresse the com∣mon people.

☜Probations out of the holy Scriptures.

The encrease and prosperitie of the commons,* 1.494 is y^• kinges honour: but the decay of the people, is the confusion of the prince.

Like as a roaring Lion,* 1.495 and as an hungry Beare, euen so is an vn∣godly prince ouer the poore people.

Where the prince is without vn∣derstanding, there is great oppres∣sion and wronge: but if he bee such a one as hateth couetousnes, hee shall long raigne.

When the righteous haue the o∣uerhand,* 1.496 the people are in prosperi∣tie: but when the vngodly beare rule, then that people mourne.

With true iudgement y^• king set∣teth vp the land: but if he be a mā y^• oppresseth the people with gathe∣ringes, he turneth it vpside downe.

O heare thys worde,* 1.497 ye that do poore mē wronge, and oppresse the needie: ye that say to your Lordes, bring hether, let vs drinke. Ther∣fore the Lorde hath sworne by hys holines: The dayes shall come vp∣on you, that the enemies shall cary you away. &c.

O woe be to the proud wealthy,* 1.498 to such as thinke thē selues so sure, which hold them selues for the best of the world, and rule the house of Israell, euen as they list. Ye are ta∣ken out for the euill day, euen ye that sit in the stoole of wilfulnes. Ye that lye vpon beds of Iuory, ••nd vse your wantonnes vppon your couches: ye that eate the best lambes of the flocke, and the fattest calues of the droue: ye that sing at

the lute, and in playing of instru∣mentes, compare your selues to Dauid: ye that drinke wine out of goblets, and annoynt your selues with the best oyle: but as for Io∣sephes hurt, none of you all are sory for it. Therfore, now shall ye be the first of them that shall be led away captiue, and the lustie cheere of the wilfull shall come to an end. &c. The Lorde is minded to smite the great houses. For ye haue turned true iudgement vnto bitternes, and the fruite of righteousnes into wormewoode.

O ye that oppresse the poore,* 1.499 and destroy the needie in the land, shall not your destruction come vppon you, as a water streame? &c.

O ye heades of the house of Ia∣cob,* 1.500 & ye leaders of the house of Is∣raell: should not ye know what were lawfull & right? But ye hate the good, & loue the euill. Ye plucke

of men skinnes, and the fleshe from their bones. Ye eate the flesh of my people, and f••ay of their skinne: ye breake their bones: ye chop them in peeces as it were into a Cal∣drone, & as fleshe into a pot. Now the time shall come, that when they call vnto the Lorde, hee shall not heare them, but hide hys face from them, because that through their own imaginations, they haue delt so wickedly. &c.

Beholde,* 1.501 here am I (sayd Sa∣muell to the children of Israell): beare recorde of me before y^• Lord, & before his annoynted. Whose oxe haue I takē? or whose Asse haue I taken? whom haue I done wrong to? whom haue I hurt? or of whose hand haue I receaued any bribe, to blind my eies therwith, and I will restore it you againe? They sayd: thou hast done vs no wronge, nor hurt vs, neither hast thou taken

ought of any mans hand. He sayd vnto them againe: the Lorde is witnes agaynst you, and hys an∣nointed is witnes thys day, that ye haue no euill in my handes.

What chaunced to Rehoboam king Salomons sonne,* 1.502 for the vn∣gentle entreating of hys cōmons, the holy histories do testifie. Read iij. Regum .xij. Chapt.

That they ought to care for the commo••••, as a father for hys children.

☜The confirmations.

Mercy and faythfulnes preserue the king:* 1.503 and with louing kindnes hys seate is holden vp.

If thou be made a ruler,* 1.504 pride not thy selfe therin, but be thou as one of the people. Take diligent care for them, and looke well therto: and when thou hast done all thy dutie, set thee down, that thou mayest be mery with thē, & receaue a crowne of glory.

With how fatherly a care Mo∣ses, Samuell, Dauid, and diuers other noble princes gouerned their people, the holy Scriptures doe e∣uidently declare.

That they ought to defend the good, and to correct the euill, to aduaunce vertue, and to punishe vice.

☜Probations out of the holy Scriptures.

Learne to doe right,* 1.505 apply your selues to equitie, deliuer the oppres∣sed, helpe the fatherles to his right, let the widowes complaint come before you.

Thus the Lord commaundeth:* 1.506 keepe equitie and righteousnes: de∣liuer the oppressed from the power of the violent: doe not greeue nor oppresse the straunger, the father∣les, nor the widow, and shed no in∣nocent bloud.

Execute true iudgement:* 1.507 shew mercy and louing kindnes euery mā to his brother. Do the widow,

the fatherles, the straūger, & poore, no wrong: and let no mā imagine euil against his brother in his hart.

Deliuer hym y^• suffereth wrong,* 1.508 from the hand of the oppressour, and be not faint harted when thou sittest in iudgement. Be mercifull vnto the fatherles as a father, and be in stede of an husbād vnto their mother: so shalt thou be as an obe∣dient sonne of the hiest: and he shall loue thee more then thy mo∣ther doth.

My song shall bee of mercie and iudgement:* 1.509 vnto thee (O Lorde) will I sing.

O let me haue vnderstāding in the way of godlines: when wilt thou come vnto me? I will walke in my house with a perfect hart.

I will take no wicked thing in hand: I hate the sinnes of vnfaith∣fulnes: there shall no such cleaue vnto me.

A froward hart shall depart frō me: I will not know a wicked person.

Who so priuily slaundreth hys neighbor, him will I destroy: who so hath also a proud looke, & an hie stomacke, I will not suffer hym.

Mine eyes loke vnto such as be faithfull in the land, that they may dwell with me: who so leadeth a godly life, he shall be my seruant.

There shall no deceitefull person dwell in my house: he that telleth lies, shall not tary in my sight.

I shall soone destroy all the vn∣godly that are in the land, that I may roote out all wicked doers from the citie of the Lord.

Rulers are not fearefull to them that do good,* 1.510 but to thē y^• do euill. Wilt thou be without feare of the power? Do well then: and so shalt thou be praysed of y^• same. For he is the minister of God for thy wealth.

But and if thou doe that which is euill, then feare: for he beareth not the sworde for nought: for he is the minister of God, to take vengeance on hym that doth euill.

¶The duteie of Subiectes vnto the high powers.

THe dutie of Subiectes vnto the hie powers is, honoura∣bly to speake of them, hartily to loue and reuerence them, hum••bly to obey them for conscience sake in all thynges that fight not with Gods worde, feruently to pray for them, and willingly to pay such charges vnto them, as they reaso∣nably require, eyther for the main∣teinance of their princelike estate, or els for the sauegarde of the com∣mon wealth.

☜Probations out of the holy Scriptures.* 1.511

Thou shalt not raile vppon the

Gods (that is to say, the temporall Magistrates, which execute that office of God) neyther blaspheme the ruler of thy people.

Wishe the king no euill in thy thought,* 1.512 and speake no hurt of the rich in thy priuie chāber: for a byrde of the ayre shall betray thy voyce, and with her feathers shall she be∣wray thy wordes.

Let euery soule submit him selfe vnto the hier powers.* 1.513 For there is no power but of God. The powers that be, are ordayned of God. Who soeuer therfore resisteth the power, resisteth the ordinaunce of God. But they that resiste, shall receaue to them selues damnation. For ru∣lers are not fearefull to them that doe good, but to them that do euill. Wilt thou be without feare of the power? Do well then: and so shalt thou be praysed of the same. For he is y^e minister of God for thy wealth.

But if thou do that which is euill, then feare: for hee beareth not the sworde for nought: for he is the mi∣nister of God to take vengeance on hym that doth euill. Wherefore, ye must needes obey, not only for feare of punishment, but also for consci∣ence sake. And for this cause pay ye tribute. For they are Gods mini∣sters, seruing for the same purpose. Geue to euery mā therfore hys du∣tie: tribute, to whō tribute belong∣eth: custome, to whom custome is due: feare, to whō feare belongeth: honour, to whō honour pertaineth.

I exhort therfore,* 1.514 that aboue all thinges, prayers, supplications, in∣tercessions, and geuing of thankes, be had for all men, for kinges, and for all that are in authoritie, that we may liue a quiet and peaceable life, with all godlines and honestie. For that is good and acceptable in the ••••ght of God our Sauiour.

Warne the subiectes that they submit thē selues to rule & power,* 1.515 that they obey y^• officers, that they be ready vnto euery good worke, that they speake euill of no mā, that they bee no fighters, but gentle, shewing meekenes vnto all men.

Submit your selues vnto all ma∣ner ordinance of man,* 1.516 for y^• Lordes sake, whether it be vnto the king, as vnto the chiefe head, either vnto rulers, as vnto them that are sent of him, for y^• punishment of euill do∣ers, but for the prayse of thē that do well. &c.

Feare God: Honour the king.

¶The dutie of Bishops and Mi∣nisters of Gods worde.

THe dutie of Bishops & Mini∣sters of Gods word is, first to feede Christes flocke with y^• sweete bread of Christes Gospell, without mingling of the Phariseis leauen.

Secondly, to lead a life agreable to their doctrine, y^• they may teach both with word & worke. Thirdly, to relieue y^• poore & nedie with such goods as they receaue of y^• Church, either by maintaining hospitalitie, or els by some other godly meanes.

☜Probations out of the holy Scriptures.

¶Of Doctrine.

Goe vp vnto y^• hie hill,* 1.517 thou that bringest good tidinges: lift vp thy voyce with power, O thou prea∣cher: lift it vp, and be not afraide.

Cry now as loud as y^• canst:* 1.518 leaue not of: lift vp thy voice like a trum∣pet, & shew my people their offēces, and y^• house of Iacob their sinnes.

I haue set watchmen vpon thy walles (O Ierusalem) which shall neuer cease day nor night to preach the Lorde.* 1.519

Behold,* 1.520 I put my wordes in thy mouth: & behold, this day do I set thee ouer y^• people and kingdomes,

that thou mayest roote out, breake of, destroy, & make waste, and that thou mayest build vp and plant.

Thou sonne of mā, I haue made thee a watchman vnto the house of Israell:* 1.521 therfore take good heede to the wordes of my mouth, and geue them warning at my commaunde∣ment. If I say vnto thee cōcerning the vngodly man, that (without doubt) he must die, and thou geuest him not warning, nor speakest vn∣to hym y^• he may turne from hys e∣uill way, & so to liue, then shall the same vngodly man die in hys own vnrighteousnes: but his bloud will I require of thy hand. Neuerthe∣les, if thou geue wa••ning vnto the wicked, and he yet forsake not hys vngodlines, then shall he die in hys own wickednes: but thou hast dis∣charged thy soule.

If thou louest me,* 1.522 fede my shepe. Woe vnto me,* 1.523 if I preach not

the Gospell.

We preach not our selues,* 1.524 but Iesus Christ our Lord.

We are not as the most part are,* 1.525 which chop and chaunge with the word of God: but out of purenes, and by the power of God, in y^• sight of God, so speake we in Christ.

Though we our selues,* 1.526 or an an∣gell from heauen, preach any other Gospell vnto you, then that which we haue preached vnto you, let him be accursed.

A Bishop must be apt to teach.* 1.527

Geue attendance to reading,* 1.528 to exhortation, to doctrine.

Preach thou y^• word:* 1.529 be ••eruent in season, & out of season: improue, rebuke, exhort with all long suffe∣ring and doctrine.

¶Of life and conuersation.

God sayd to the vngodly:* 1.530 Why doost thou preach my lawes, & ta∣kest my testament in thy mouth:

Seing thou hatest to be reformed, & hast cast my words behind thee?

When as y^• sawest a theefe, thou cōsentedst vnto him: and hast bene partaker with the adulterers.

Who soeuer doth and teacheth,* 1.531 the same shall be called great in the kingdome of heauen.

Be vnto them that beleue,* 1.532 an en∣sample, in worde, in cōuersation, in loue, in spirite, in fayth, in purenes.

Keepe thy selfe pure.* 1.533

Studie to shew thy selfe lauda∣ble vnto God,* 1.534 a workmā that nee∣deth not to be ashamed, distribu∣ting the word of truth iustly.

In all thinges shew thy selfe an ensample of good workes in y^• doc∣trine,* 1.535 with honestie, grauitie, and with the wholesome worde, which can not be rebuked, that he which withstandeth, may be ashamed, ha∣uing no euill thing to say of you.

Feede ye Christes flocke,* 1.536 as much

as lieth in you, taking y^e ouersight of them, not as cōpelled therto, but willingly: not for y^e desire of filthy luker, but of a good minde: not as though ye were Lordes ouer y^e pa∣rishes, but that ye be an ensample to the flocke. And when y^e chief shepe∣heard shall appeare, ye shal receaue an incorruptible crowne of glory.

¶Of Hospitalitie.

Distribute vnto y^• necessitie of the Sainctes.* 1.537 Be ready to harbour.

A Bishop must be a maintayner of hospitalitie.* 1.538

Forget not hospitalitie:* 1.539 for ther∣by haue diuers mē lodged Angels vnwares.

¶The dutie of Parishioners vnto the Ministers of Gods worde.

THe dutie of Parishioners vnto the Ministers of Gods worde is, outwardly to honour and re∣uerence them, to receaue them

as the Angels & Ambassadors of God, to regard thē as the ministers and stewardes of Gods misteries, & liberally to geue vnto thē what soeuer is necessary for the maintei∣naunce of their degree and estate, that they may quietly geue theyr mindes to y^e studie of godly letters, to prayer, to the preaching of Gods worde, and to the ministration of the Sacramentes.

☞Probations out of the holy Scriptures.

Feare y^e Lord with all thy soule,* 1.540 & honour hys ministers. Loue thy maker with all thy strength, & for∣sake not his ministers. Honor God with all thy soule, & reuerence hys priestes. Geue thē their porcion of the first fruites and encrease of the earth, like as it is cōmaunded thee.

The priestes that rule well,* 1.541 are worthy of double honour, most spe∣cially they which labour in y^e word and teaching. For y^e scripture saith:

Thou shalt not mosell the mouth of the Oxe that treadeth out the corne.* 1.542 And the labourer is wor∣thy of hys reward.

We besech you brethren,* 1.543 that ye know them which labour among you, & haue the ouersight of you in the Lord, and geue you exhortatiō, that ye haue them in hie reputati∣on through loue, for theyr workes sake, and be at peace with them.

Obey them that haue the ouer∣sight of you,* 1.544 and submit your selues vnto them: for they watch for your soules, euen as they that must geue accomptes, that they may doe it with ioy, and not with griefe.

In the priestes lippes should bee sure knowledge,* 1.545 that mē may seke the law at hys mouth: for he is the messenger of the Lord of Hostes.

Ye despised me not,* 1.546 neyther did ye abhorre me: but ye receaued me as an Angell of God, yea, euen as

Christ Iesus. For I beare you re∣corde, that if it had bene possible, ye would haue plucked out your own eyes, and haue geuen thē vnto me.

He that receaueth you,* 1.547 receaueth me: and he that receaueth me, re∣ceaueth hym that sent me.

He that heareth you,* 1.548 heareth me: he that despiseth you, despiseth me: and he that despiseth me, despiseth hym that sent me.

Let a man this wise esteeme vs,* 1.549 euen as y^e Ministers of Christ, and stewardes of the misteries of God.

Bryng euery tith into my barne,* 1.550 y^t there may be meate in my house.

The workman is worthy of hys meate.* 1.551

If the Gentiles be made parta∣kers of their spirituall things,* 1.552 their dutie is to minister vnto them in bodily thinges.

Who goeth a warfare at any time at his own cost?* 1.553 who plāteth a

vineyard, & eateth not of the fruite therof? or who feedeth a flocke, and eateth not of y^t milke of the flocke? For it is written in the law of Mo∣ses: Thou shalt not mosell y^e mouth of the Oxe y^• treadeth out the corne. Doth God take thought for oxen? Saith he it not all together for our sakes? For our sakes no doubt thys is written: that he which eareth, should eare in hope: and he which threasheth in hope, should be parta∣ker of hys hope. If we sow vnto you spirituall thinges, is it a great thing if we reape your bodily thin∣ges? Do ye not know how y^t they which minister about holy things, li••e of the Sacrifice? They which waite of the temple, are partakers of the temple? Euen so also did the Lorde ordaine, y^t they which preach the Gospel, should liue of y^• Gospel.

Let hym that is taught in the worde,* 1.554 minister vnto him that tea∣cheth

him in all good thinges. Be not deceaued: God is not mocked.

¶The duetie of husbandes vnto their wiues.

THe dutie of a faithfull husband vnto hys wife is, to forsake all other for her sake, to cleaue onely to his wife, to loue her as Christ loued the congregation, to cherish her as he would cherishe hys owne body, to prouide for her, to teach her the lawe of God, to dwell with her ac∣cording to knowledge, and to geue honour vnto her, although y^• wea∣ker vessell, as to one that is fellowe heyre with him of the grace of life.

☞Probations out of the holy Scriptures.

This is now bone of my bones,* 1.555 and flesh of my fleshe. She shall be called woman, because she was ta∣ken out of man. For this cause shall a mā leaue his father and mother, and shall be ioyned with hys wife:

and they shall become one fleshe.

Be glad with the wife of thy youth.* 1.556 Let her brestes alway satis∣fie thee, and holde thee euer cōtent with her loue. My sonne, why wilt thou haue pleasure in an harlotte, and embrace the bosome of an o∣ther woman.

Ye husbandes,* 1.557 loue your wiues, euen as Christ also loued the con∣gregation, & gaue him self for it, to sanctifie it, & clensed it in the foun∣taine of water through y^• worde, to make it vnto him self a glorious cō∣gregatiō, without spot or wrinkle, or any thing: but y^t it should be holy and without blame. So ought mē to loue their wiues, as their owne bodyes. He that loueth his wife, lo∣ueth him selfe: For no mā euer yet hated his own flesh, but nourisheth and cherisheth it, euen as the Lord doth the congregation. &c.

Ye husbandes, loue your wiues,* 1.558

and be not bitter to them.

Ye mē,* 1.559 dwell with your wiues according to knowledge, geuing honour vnto the wife, as vnto the weaker vessell, & as vnto them that are heyres also of the grace of life.

¶The dutie of wiues vnto their husbandes.

THe dutie of an honest faythfull woman vnto her husband is, to knowledge her husband to bee her head, to bee subiecte vnto hym, to reuerence hym, to obey hym, qui∣etly to learne of hym, to lead a blameles life, to vse much silence, peaceably & circumspectly to looke vnto her housholde, and to tier her self with such apparell as becom∣meth a sober Christian woman.

☞Probations out of the holy Scriptures.

Ye women,* 1.560 submit your selues vnto your own husbandes, as vn∣to the Lord. For y^• husband is y^• wi∣ues head, euen as Christ is the head

of the congregation, & the same is he y^t ministreth saluation to the bo∣dy. Therefore as the congregation is in subiection to Christ, euen so let the wiues be in subiection to their husbandes in all thinges.

Ye wiues,* 1.561 submit your selues vn∣to your owne husbandes, as it is comely in the Lord.

I will that women aray them selues in comely apparell,* 1.562 with shamefastnes & discrete behauour, not with broydered heare, eyther golde, or pearles, or costly aray, but as it becommeth women y^t professe godlines through good works. Let the womā learne in silence with all subiectiō. But I suffer not a womā to teach, neither to vsurpe authori∣tie ouer y^• man, but to be in silence.

Ye wiues,* 1.563 be in subiectiō to your husbandes, y^t euen they which obey not y^• worde, may without y^• worde bee wonne by y^• conuersation of the

wiues, while they beholde your ••hast conuersation coupled with feare. Who••e apparell shall not bee outward with broydered heare, & hanging on of golde, eyther in put∣ting on of gorgious apparell: but let the hid man, which is in y^• hart, be without all corruption, so that the spirite be at rest & quiet: which spirite before God is a thing much set by. For after this maner in the olde time did y^• holy women, which trusted in God, tier thē selues, and were obedient to their husbandes, euen as Sara obeyed Abrahā, and called hym Lord: whose daughters ye are, so long as ye do well.

¶The dutie of fathers and mothers vnto their children.

THe dutie of fathers & mothers vnto their children is, to traine them vp in the law of God, to teach thē to know God & his holy word, euen frō their cradles, to bring thē

vp in good learning and necessary artes, to bridle them from the fo∣lishe and noysome lustes of youth, and to garnishe their life with so∣ber and graue maners.

☞Probations out of the holy Scriptures.

Set your hartes vnto all the wordes which I testifie vnto you this day,* 1.564 & ye shall cōmaund them vnto your children, y^t they may ob∣serue & do all y^• wordes of this law.

If thou haue sonnes,* 1.565 bring them vp in nurture and learning, & holde them in awe from their youth vp. If thou haue daughters, kepe their body, and shew not thy face cheere∣full toward thē. Mary thy daugh∣ter, and so shalt thou perfourme a waightie matter: but geue her to a man of vnderstanding.

He y^• teacheth his sōne,* 1.566 shall haue ioy in him, and nede not to be asha∣med of him amōg his aquaintance.

He that spareth the rod,* 1.567 hateth

the sonne: but who so loueth hym, chasteneth hym betimes.

Ye fathers,* 1.568 moue not your chil∣dren to wrath: but bring them vp through the doctrine and informa∣tion of the Lord.

How godly Salomon, yoūg To∣by, Susāna, Philip y^• Euangelistes daughters, Timothe, and such lyke were brought vp of their parentes, the holy scriptures beare witnes.

¶The dutie of children toward their fathers and mothers.

THe dutie of childrē toward their parentes is, in their minde to loue them, outwardly to reuerence and honour them, to obey them in all thynges that are agreable to Gods will, and if they chaunce to fall into pouertie, to helpe thē, and to geue them wherof to liue.

☞Probations out of the holy Scriptures.

Honour thy father frō thy whole hart,* 1.569 and forget not the sorrowfull

trauell y^t thy mother had with thee. Remember that thou wast borne through them, and how canst thou recompence them the thinges that they haue done for thee?

Children,* 1.570 obey your fathers and mothers in the Lord: for y^t is right. Honour thy father and mother (the same is the first cōmaundement in the promise) that thou mayest pro∣sper, and liue long on earth.

Read the confirmations of the fift commaundement.

¶The dutie of Maisters to their Seruauntes.

THe dutie of Maisters to their Seruauntes is, to entreate thē gently, to geue them their coue∣nauntes, and to helpe thē, that they may afterward be able to liue.

☞Probations out of the holy Scriptures.

Where as thy seruāt worketh tru∣ly,* 1.571 entreate him not euil, nor y^t hire∣ling y^• is faythfull vnto thee. Loue

a discrete seruaunt as thine owne soule, defraude him not of his liber∣tie, neither leaue him a poore man.

Ye maisters,* 1.572 doe vnto your ser∣uauntes that which is iust and e∣quall, putting away threatninges, knowing that ye also haue a mai∣ster in heauen. Neither is there a∣ny respect of persons with God.

¶The dutie of Seruauntes to their Maisters.

THe dutie of seruauntes to their maisters is, willingly & with a free courage to serue thē for consci∣ence sake, not with y^• eye, but with the hart, to obey thē, to honour thē, gently to answere thē, not to picke or steale away their goods, but to be faythfull vnto thē in all thinges.

☞Probations out of the holy Scriptures.

Ye seruantes,* 1.573 obey thē y^t are your bodily maisters, with feare & trem∣bling, euē with y^• singlenes of your hart, as vnto Christ, not doing ser∣uice

vnto the eie, as they y^t go about to please men, but as the seruantes of Christ, doing the will of God frō the hart with good wil, seruing the Lord & not mē. Knowing this, that what soeuer good deede any man doth, y^• same shall he receaue againe of God, whether he be bond or free.

Let as many seruauntes as are vnder the yoke,* 1.574 count their masters worthy of all honour, that y^• name of God, and his doctrine, be not e∣uill spoken of.

Exhort seruantes to be obedient vnto their owne maisters,* 1.575 and to please them in all thinges, not aun∣swering againe, neither to be pic∣kers, but that they shewe all good faithfulnes, that they may do wor∣ship to the doctrine of God our Sauiour in all thinges.

¶The dutie of Widowes.

THe dutie of true auncient wi∣dowes (besides the looking to

their own houshold, & prouisiō ma∣king for their liuing) is, to put their trust in God, to geue thē selues to the exercise of y^• spirite, to frequent the tēple, to be present at y^• sermons, to visite the sicke, to relieue y^• nedy, to be rich in good workes, & to cōti∣nue in ••upplications & praiers both day and night. But as touching the yoūger widowes, least they should waxe wanton against Christ, & fol∣low Sathan, breakyng their fyrst fayth & promise that they made to God at their baptisme (which is to abstaine from all vncleannes both of body & minde, and to lead a pure and honest life) & so cast thē selues into daūger of euerlasting damna∣tion, it is conuenient that they ma∣ry again, bryng forth childrē, guide their house vertuously, and so liue in the holy estate of matrimonie, that no man may haue occasion to speake euill of them.

☞Probations out of the holy Scriptures.

She that is a true widow and frendles,* 1.576 putteth her trust in God, and continueth in supplications and prayers day and night.

Iudith y^t vertuous widow,* 1.577 in the hier partes of her house, made her self a priuie chāber, where she dwelt being closed in with her maides. She ware a smocke of heare, and fasted all y^• dayes of her life, except the Sabbaothes, & new Moones, and the solemne dayes y^t the people of Israell kept. She was a womā of a very good report with euery one, for she feared y^• Lorde greatly, and there was no body that spake an euill worde of her.

The godly auncient widow An∣na,* 1.578 departed not from the temple, but serued God with fastings and prayers night and day.

¶Of the younger widowes.

THe younger widowes refuse.* 1.579

For whē they haue begun to waxe wāton against Christ, they wil ma∣ry, hauing damnation, because they haue cast away their fyrst fayth. And also they learne to go frō house to house idle: yea, not idle only, but also tatlers and busie bodies, spea∣king things which are not comely. I will therfore, y^t the younger wo∣men mary, to beare children, to guide the house, & geue none occasi∣on to the aduersary to speake euill.

¶The dutie of olde men.

THe dutie of olde mē is, to auoide all lightnes, both in word, dede, & coūtenance, to talke of wisedome & graue matters, to be sober, sage, & discrete, & to lead a pure & vndefi∣led life, y^t they may be an ensample of true godlines to y^• yoūger folke.

☞Probations out of the holy Scriptures.

God hateth an olde body that doteth,* 1.580 and is vnchaste.

Age is an honourable thyng:* 1.581 ne∣uertheles,

it standeth not onely in the length of time, nor in the mul∣titude of yeares, but a mans wise∣dome is the gray heare, and an vn∣defiled life is the olde age.

Exhort the elder men to be sober,* 1.582 sage, discrete, sound in the fayth, in loue, in pacience.

¶The dutie of olde women.

THe dutie of olde womē is, as in age, so in maners, to be sober, sage, & auncient, to weare no light apparell, but such rayment as be∣come their age & profession, to be no tatlers, but to order their tounges discretely, to be no tauerne hūters, nor geuen to drunckennes, but to lead a sober life, to prouoke no yoūg women vnto le••udnes and disho∣nestie, but rather to shew thē selues liuely glasses & naturall myrrours of all godlines and honestie.

☞Probations out of the holy Scriptures.

Exhort y^• elder women that they* 1.583

be in such raymēt as becōmeth ho∣lines, not being false accusers, not geuen to much wine, but that they teach honest thinges, to make the younge women sober minded, to loue their husbandes, to loue theyr children, to be discrete, chaste, hus∣wifely, good, obedient to their hus∣bandes, that the worde of God bee not euill spoken of.

¶The dutie of younge folke.

THe dutie of younge folke is, not to be proud, but humble, lowly, and gentle, gladly to heare the dis∣crete talke of their elders, and to be ordered by them, not to be rash, but sober minded in all their doinges.

☞Probations out of the holy Scriptures.

Ye yoūger folke,* 1.584 submit your sel∣ues vnto y^• elders: submit your sel∣ues euery mā, one to an other: knit your selues together in lowlines of minde: For God resisteth y^e proude, and geueth grace to the humble.

Thou young man,* 1.585 keepe cōpany with the multitude of such elders as haue vnderstanding, & consent vnto their wisedome with thine hart: that thou mayest heare all godly sermons, and that the wor∣thy sentences escape thee not.

If y^u be among mē of higher au∣thoritie,* 1.586 desire not to cōpare thy self vnto thē: and when an elder spea∣keth, make not thou many wordes.

Exhort the younge mē that they be sober minded.* 1.587

¶The dutie of all degrees and estates generally, both toward God and their neighbour.

THe dutie of all degrees & estates generally, both toward God & their neighbor is, to beleue in God, to feare God, & to kepe his cōmaū∣demētes, to loue god aboue al thin∣ges, & our neighbor as our self, & to do none otherwise vnto other, then we wish to be done vnto our selues.

☞Probations out of the holy.

He bele•••••• God,* 1.588 beleue also in me (sayth Christ).

Fears God,* 1.589 and keepe his com∣maundementes for that be lōgeth vnto all me••••

Thou shalt loue the Lorde thy God with ••ll thy hart,* 1.590 with all thy soule, and 〈◊〉〈◊〉 all thy mind. Thys is the first 〈…〉〈…〉 est commannde∣ment. And the second is like vnto it. Thou sh•••• loue thy neighbour as thy self ▪In these two cōm••un∣dementes, are contained the whole lawe and the Prophetees.

Whatsoeuer ye would that men shoulde doe to you,* 1.591 doe you euen the same to them also. For thys is the law and the Prophets.

¶Geue the glory to God alone.

Notes

• * 1.1

  Eph. ij.
• * 1.2

  Iohn. j.
• * 1.3

  Gal. iij.
• * 1.4

  Rom. iiij.
• * 1.5

  Rom. iij.
• * 1.6

  Rom. v.
• * 1.7

  Gal. ij.
• * 1.8

  Gal. v.
• * 1.9

  Ose. ij.
• * 1.10

  Math. xij.
• * 1.11

  Mat. xxj.
• * 1.12

  Iacob. j.
• * 1.13

  Rom. ••.
• * 1.14

  Gal. iij.
• * 1.15

  Acte. xiij.
• * 1.16

  Rom. ••••▪
• * 1.17

  Iere. v.
• * 1.18

  Gene. iiij.
• * 1.19

  Iohn. iij.
• * 1.20

  Iohn. v.
• * 1.21

  Iohn. vj.
• * 1.22

  Heb. xj.
• * 1.23

  Deut. vj.
• * 1.24

  Deut. 32.
• * 1.25

  Esa. xiv.
• * 1.26

  Esa. xliij.
• * 1.27

  Esa. xliiij.
• * 1.28

  j. Cor. viij.
• * 1.29

  Esa. lxiij.
• * 1.30

  Mal. ij.
• * 1.31

  Mat. 24.
• * 1.32

  j. Cor. viij.
• * 1.33

  Eph. iiij.
• * 1.34

  Gen. xv••▪
• * 1.35

  Iere. 32.
• * 1.36

  Mat. xix▪
• * 1.37

  Gene. j.
• * 1.38

  Psa. 89.
• * 1.39

  Esa. xlij.
• * 1.40

  Iere. 32.
• * 1.41

  Acte. iiij.
• * 1.42

  Ephe. iij.
• * 1.43

  Iohn. ii••▪
• * 1.44

  Iohn. vj.
• * 1.45

  Io••. vii▪
• * 1.46

  Iohn. xj.
• * 1.47

  Iohn. xiiij.
• * 1.48

  j Iohn. iij.
• * 1.49

  j. Iohn. v.
• * 1.50

  Psal. ij.
• * 1.51

  Math. iij.
• * 1.52

  Math. xv.
• * 1.53

  Iohn. iij.
• * 1.54

  Iohn. iij.
• * 1.55

  j. Ioh. iiij.
• * 1.56

  Esa. xlij.
• * 1.57

  j. Cor. j.
• * 1.58

  j. Cor. viij.
• * 1.59

  Iohn. xiij.
• * 1.60

  Math. j.
• * 1.61

  Luke. j.
• * 1.62

  Esa. vij.
• * 1.63

  Esa. ix.
• * 1.64

  Esa. xj.
• * 1.65

  Math. j.
• * 1.66

  Luke. ij.
• * 1.67

  Gala. iiij.
• * 1.68

  Psal. ij.
• * 1.69

  Acte. iiij.
• * 1.70

  Tim. vj.
• * 1.71

  Psal. xxij.
• * 1.72

  Esa. liij.
• * 1.73

  Zach. xij.
• * 1.74

  Iohn. iij.
• * 1.75

  Math. 28.
• * 1.76

  j. Cor. j.
• * 1.77

  j. Pet. ij.
• * 1.78

  don. ix.
• * 1.79

  Rom. v.
• * 1.80

  j. Cor. xv.
• * 1.81

  Esa. liij.
• * 1.82

  j. Cor. xv.
• * 1.83

  Ioh. xix.
• * 1.84

  Psal. xvj.
• * 1.85

  Zaeh. ix.
• * 1.86

  ••se. xiij.
• * 1.87

  j. Pet. iij.
• * 1.88

  Psal. iij.
• * 1.89

  Ose. vj.
• * 1.90

  Acte. iij.
• * 1.91

  Rom. j.
• * 1.92

  Rom. iilj.
• * 1.93

  j. Cor. xv.
• * 1.94

  ij. Tim. ij.
• * 1.95

  Psal. lvj.
• * 1.96

  Psa. lxviij
• * 1.97

  Luke. 24.
• * 1.98

  Acte. j.
• * 1.99

  Ephe. iiij.
• * 1.100

  Psal. cx.
• * 1.101

  Mar. xvj.
• * 1.102

  Rom. viij.
• * 1.103

  Coloss. iij.
• * 1.104

  Heb. j.
• * 1.105

  Psa. xcviij
• * 1.106

  Iohn. v.
• * 1.107

  Acte. x.
• * 1.108

  ij. Cor. v.
• * 1.109

  Phil. iij.
• * 1.110

  ij. Tim. iiij.
• * 1.111

  j. Pet. iiij.
• * 1.112

  Gene. j.
• * 1.113

  Psal. lj.
• * 1.114

  Math. iij.
• * 1.115

  Mat. 28.
• * 1.116

  Iohn. xvj.
• * 1.117

  j. Ioh. v.
• * 1.118

  Mat. xviij
• * 1.119

  Eph. v.
• * 1.120

  j. Tim. iij.
• * 1.121

  Actes. ij.
• * 1.122

  Acte. iiij.
• * 1.123

  Psal. xliiij
• * 1.124

  Mich. vij.
• * 1.125

  Psal. ciij.
• * 1.126

  Esa. liij.
• * 1.127

  Mat. viij.
• * 1.128

  Luk. xix.
• * 1.129

  Iohn. iij.
• * 1.130

  j. Tim. j.
• * 1.131

  j. Iohn j.
• * 1.132

  Ioh. xix.
• * 1.133

  Psa. xxvj.
• * 1.134

  Ezech. 37.
• * 1.135

  Iohn. v.
• * 1.136

  j. Cor. xv.
• * 1.137

  ij. Cor. iij.
• * 1.138

  Dan. xij.
• * 1.139

  Mat. xxv.
• * 1.140

  Iohn. x.
• * 1.141

  Ioh. x••••.
• * 1.142

  j. Cor. ij.
• * 1.143

  ij. Cor. v.
• * 1.144

  Rom. viij.
• * 1.145

  Iohn. iiij.
• * 1.146

  Phil. iij.
• * 1.147

  j. Tim. ij.
• * 1.148

  Math. ••j.
• * 1.149

  Math. vij.
• * 1.150

  j. Iob. v.
• * 1.151

  Psal. ••xx.
• * 1.152

  Psal. l.
• * 1.153

  Psal. xcj.
• * 1.154

  2. Chro. 15
• * 1.155

  Psal. xix.
• * 1.156

  4. Reg. 19.
• * 1.157

  Exod. xvij.
• * 1.158

  2. Chro. 14
• * 1.159

  1. Mach. 4.
• * 1.160

  Exod. xvj
• * 1.161

  3. Reg. 18.
• * 1.162

  Psa. xxxij
• * 1.163

  Mat. xvij.
• * 1.164

  Luk xviij
• * 1.165

  Iacob. v.
• * 1.166

  Mat. viij.
• * 1.167

  Mat. 26.
• * 1.168

  Luke. xj.
• * 1.169

  Acte. j. ij.
• * 1.170

  Marke. xj.
• * 1.171

  Math. ix.
• * 1.172

  Iacob. j.
• * 1.173

  Phil. iiij.
• * 1.174

  Luke. xj.
• * 1.175

  Es••. lxiij.
• * 1.176

  Malac. 2.
• * 1.177

  Malac. j.
• * 1.178

  Rom. viij.
• * 1.179

  Esa. lxvj.
• * 1.180

  Psal. cij.
• * 1.181

  Psal. ••xv.
• * 1.182

  Psal. ciij.
• * 1.183

  Mat. xxi••.
• * 1.184

  Ezech. 39.
• * 1.185

  Ioell. 2.
• * 1.186

  Malac. j.
• * 1.187

  Iob. j.
• * 1.188

  Psal. ix.
• * 1.189

  Psal. xxj.
• * 1.190

  Pro. xviij
• * 1.191

  Heb. xiij.
• * 1.192

  Math. vj.
• * 1.193

  Mat. xj.
• * 1.194

  Luk. xvi••••
• * 1.195

  Iohn. iij.
• * 1.196

  Rom. xiiij
• * 1.197

  j. Cor. iiij.
• * 1.198

  Psal. cxlij.
• * 1.199

  Math. viij.
• * 1.200

  Mat. xij.
• * 1.201

  Iohn. vj.
• * 1.202

  Rom. xij.
• * 1.203

  1. Thess. 4.
• * 1.204

  j. Pet. iiij••.
• * 1.205

  Psal. 37.
• * 1.206

  Esa. cxlv.
• * 1.207

  Prou. x.
• * 1.208

  Pro••. xxx.
• * 1.209

  Mat. vj.
• * 1.210

  j. Pet. v.
• * 1.211

  Esa. xlv.
• * 1.212

  Esa. xliiij.
• * 1.213

  Mat. xviij
• * 1.214

  Marke. ij.
• * 1.215

  Luke. v. and .xv.
• * 1.216

  Psal. xiiij.
• * 1.217

  Psal. xix.
• * 1.218

  Prou. xx.
• * 1.219

  Eccle. vij.
• * 1.220

  Iob. iiij. xv. xxv.
• * 1.221

  3. Esa. 4.
• * 1.222

  Esa ix.
• * 1.223

  Esa. ••xiiij.
• * 1.224

  Luk xvij.
• * 1.225

  Rom. iij.
• * 1.226

  j. Iohn. j.
• * 1.227

  Eecle. 28.
• * 1.228

  Mat. vj.
• * 1.229

  Marke. xj.
• * 1.230

  Luke. vj.
• * 1.231

  Coloss. iij.
• * 1.232

  Luk. xxiij
• * 1.233

  Acte. vij.
• * 1.234

  Eccle ij.
• * 1.235

  Mat. xxvj
• * 1.236

  Iacob. j.
• * 1.237

  Luk. xxij.
• * 1.238

  j. Cor. ij.
• * 1.239

  j. Pet. v.
• * 1.240

  ij. Pet. ij.
• * 1.241

  j. Ioh. v.
• * 1.242

  1. Chro. 29.
• * 1.243

  Rom. xj.
• * 1.244

  Rom. xvj.
• * 1.245

  Ephe. iij.
• * 1.246

  j. Tim. j.
• * 1.247

  Apoc. iiij.
• * 1.248

  Apoc. v.
• * 1.249

  L••••d. x••••.
• * 1.250

  Psal. xix.
• * 1.251

  Psal. cxi••. &. exlvij.
• * 1.252

  Rom. iij.
• * 1.253

  Rom. v.
• * 1.254

  Rom. vij.
• * 1.255

  j. Cor. xv.
• * 1.256

  ij. Cor. iij.
• * 1.257

  Iohn. vij.
• * 1.258

  Gala. iij.
• * 1.259

  Heb. vij.
• * 1.260

  Acte. xiij.
• * 1.261

  Acte. xv.
• * 1.262

  Rom. x.
• * 1.263

  Gala. iij.
• * 1.264

  Exod. x••.
• * 1.265

  Deut. iiij.
• * 1.266

  Deut. vj.
• * 1.267

  Deut. viij.
• * 1.268

  Deut. x.
• * 1.269

  Deut. xxx
• * 1.270

  Deut. 32.
• * 1.271

  Psal. 81.
• * 1.272

  Esa. xliij.
• * 1.273

  Esa. xlv.
• * 1.274

  Mat. xxij.
• * 1.275

  Ioh. xvij.
• * 1.276

  j. Cor. viij.
• * 1.277

  ••. Tim. iiij.
• * 1.278

  Exod. xx.
• * 1.279

  Leuit. xix
• * 1.280

  Deut. iiij.
• * 1.281

  Deut. vij.
• * 1.282

  Deut. 27.
• * 1.283

  Psa. xcvij
• * 1.284

  Esa. xlij.
• * 1.285

  Ezecb. 14.
• * 1.286

  Sap. xiiij.
• * 1.287

  Acte. xiiij.
• * 1.288

  Acte. xv.
• * 1.289

  Acte. xix.
• * 1.290

  j. Cor. x.
• * 1.291

  j. Cor. vj.
• * 1.292

  j. Io••. v.
• * 1.293

  Exod. xx.
• * 1.294

  Leuit. xix.
• * 1.295

  Psa. xxii••••
• * 1.296

  Leuit. 24.
• * 1.297

  Iere. iiij.
• * 1.298

  Zacb. v.
• * 1.299

  Mat. v.
• * 1.300

  Iacob. v.
• * 1.301

  Eccle. ••••.
• * 1.302

  Psal. 35.
• * 1.303

  Psa. xliiij.
• * 1.304

  Psal. l.
• * 1.305

  Psal. xcj.
• * 1.306

  Prs. xviij
• * 1.307

  Ioell. 2.
• * 1.308

  Exod. xx.
• * 1.309

  Exod. 31.
• * 1.310

  Num. xv.
• * 1.311

  Esa. lvj.
• * 1.312

  Esa. lviij.
• * 1.313

  Esa. lxvi.
• * 1.314

  Heb. iiij.
• * 1.315

  Exod. xx.
• * 1.316

  Leuit. xix
• * 1.317

  Leuit. xx.
• * 1.318

  Exod. xxj.
• * 1.319

  Deut.xxj.
• * 1.320

  Deut. 27.
• * 1.321

  Pro. j.
• * 1.322

  Pro. xiij.
• * 1.323

  Prou. xix.
• * 1.324

  Pro. 28.
• * 1.325

  Pro. xxx.
• * 1.326

  Eccle. iij.
• * 1.327

  Ephe. vj.
• * 1.328

  Exod. xx.
• * 1.329

  Gene. ix.
• * 1.330

  Leuit. xix
• * 1.331

  Leuit. 24.
• * 1.332

  Deut. 27.
• * 1.333

  Mat. v.
• * 1.334

  L••ke. v••.
• * 1.335

  Rom. xij.
• * 1.336

  Deut. 32.
• * 1.337

  Ephe. iiij.
• * 1.338

  i. Io••. iij.
• * 1.339

  j. Iohn. iiij.
• * 1.340

  Exod. xx.
• * 1.341

  Leuit. 18.
• * 1.342

  Leuit. xix
• * 1.343

  Deut. xxij
• * 1.344

  Deut. 23.
• * 1.345

  Deut. 27.
• * 1.346

  Pro••. v.
• * 1.347

  〈…〉〈…〉.
• * 1.348

  Pr••. xxi••j.
• * 1.349

  〈…〉〈…〉.
• * 1.350

  Tob. iiij.
• * 1.351

  Iob. xxxj.
• * 1.352

  Ose. iiij.
• * 1.353

  Mat. ••.
• * 1.354

  j. Cor. v.
• * 1.355

  j. Cov. vj.
• * 1.356

  j. Cor. x.
• * 1.357

  Ephe. v.
• * 1.358

  j. Thess. iiij
• * 1.359

  Heb. xiij.
• * 1.360

  Apoc. xxj.
• * 1.361

  Exod. xx.
• * 1.362

  Leuit. xix
• * 1.363

  Leuit. 25.
• * 1.364

  〈…〉〈…〉
• * 1.365

  Pro. xxi••.
• * 1.366

  Esa. 33.
• * 1.367

  Esa. lviij.
• * 1.368

  Zach. v.
• * 1.369

  Eccle. v.
• * 1.370

  Tob. ij.
• * 1.371

  Tob. iiij.
• * 1.372

  Luke. xix.
• * 1.373

  j. Cor. vj.
• * 1.374

  Ephe. iiij.
• * 1.375

  Exod. xx.
• * 1.376

  Exod. 23.
• * 1.377

  Deut. xix.
• * 1.378

  Deut. 27.
• * 1.379

  Prou. vj.
• * 1.380

  Prou. xix.
• * 1.381

  Pro. xxj.
• * 1.382

  Pro. xxv.
• * 1.383

  Sap. j.
• * 1.384

  Psal. v.
• * 1.385

  Eccle iiij.
• * 1.386

  Eccle. vij.
• * 1.387

  Eccle. xx.
• * 1.388

  Dani. xiij.
• * 1.389

  Mat. xv.
• * 1.390

  j. Cor. vj.
• * 1.391

  Ephe. iiij.
• * 1.392

  Ap••••. xxj.
• * 1.393

  Exod. xx.
• * 1.394

  Pro. iiij.
• * 1.395

  Prou. vj.
• * 1.396

  Pro. xv.
• * 1.397

  Mat. v.
• * 1.398

  Mat. xv.
• * 1.399

  Mark. iiij.
• * 1.400

  Luke. xxj.
• * 1.401

  Rom. vij.
• * 1.402

  Rom. xiij.
• * 1.403

  Coloss. iij.
• * 1.404

  j. Tim. vj.
• * 1.405

  Heb. xiij.
• * 1.406

  Ioh. ij.
• * 1.407

  Mat. xxij.
• * 1.408

  ••••. xiij.
• * 1.409

  j. Tim. j.
• * 1.410

  Mat. vij.
• * 1.411

  ••. Cor. vij.
• * 1.412

  ••j. Tim. ij.
• * 1.413

  lere. 31.
• * 1.414

  Lamēt. v.
• * 1.415

  Ezech. 36.
• * 1.416

  Psa. lxxx.
• * 1.417

  Esa. lv.
• * 1.418

  Iere. iiij.
• * 1.419

  Ezecb. 18.
• * 1.420

  Ezecb. 33.
• * 1.421

  Zach. j.
• * 1.422

  Ioell. ij.
• * 1.423

  Mat. iij.
• * 1.424

  Mat. xj.
• * 1.425

  Math. ix.
• * 1.426

  Mat. xj.
• * 1.427

  Mar. j.
• * 1.428

  Luke. xv.
• * 1.429

  Luke. xix.
• * 1.430

  Acte. iij.
• * 1.431

  Rom. vj.
• * 1.432

  Ephe. iiij.
• * 1.433

  Coloss. iij.
• * 1.434

  Titus. 〈◊〉〈◊〉
• * 1.435

  Math. 28.
• * 1.436

  Mar. xvj.
• * 1.437

  Iohn. iij.
• * 1.438

  Mar. xvj.
• * 1.439

  Acte. ij.
• * 1.440

  Ephe. v.
• * 1.441

  Titus. iij.
• * 1.442

  j. Pet. iij.
• * 1.443

  Rom. vj.
• * 1.444

  Gal••. iij.
• * 1.445

  Coloss. ij.
• * 1.446

  Coloss. iij.
• * 1.447

  j. Cor. xj.
• * 1.448

  Math. ••6.
• * 1.449

  Mar. xiiij.
• * 1.450

  Luk. xxi••••
• * 1.451

  Acte. ij.
• * 1.452

  j. Cor. x.
• * 1.453

  Rom. xij.
• * 1.454

  ••. Cor. x.
• * 1.455

  Cor. xj.
• * 1.456

  ••cte. ij.
• * 1.457

  Acte. iiij.
• * 1.458

  Rom. xij.
• * 1.459

  ••. Cor. xv••
• * 1.460

  ij. Cor. v••
• * 1.461

  Exod. xvj
• * 1.462

  ••. Cor. ix.
• * 1.463

  ••sal. cxij.
• * 1.464

  ij. Cor. ix.
• * 1.465

  Deut. xvij
• * 1.466

  Iosu••. j.
• * 1.467

  Psal. ij.
• * 1.468

  Sap. vj.
• * 1.469

  j. Paral. xxiij. xxiiij. xxvi. and xxviij.
• * 1.470

  2. Par. 14.
• * 1.471

  2. Par. 15.
• * 1.472

  2. Par. 17.
• * 1.473

  4. Reg. 18.
• * 1.474

  2. Par. 31.
• * 1.475

  2. Par. 34.
• * 1.476

  Esa. xlix.
• * 1.477

  Deut. xiij.
• * 1.478

  Deut. 18.
• * 1.479

  4. Reg. 10
• * 1.480

  4. Reg. 23
• * 1.481

  Leuit. xix
• * 1.482

  Deut. j.
• * 1.483

  ••. Par. 19.
• * 1.484

  Pro. xx.
• * 1.485

  Pro. xxii••j
• * 1.486

  Psal. 58.
• * 1.487

  Sap j.
• * 1.488

  Exod. 23.
• * 1.489

  Deut. xvj
• * 1.490

  Exod. 18.
• * 1.491

  Iob. xv.
• * 1.492

  Esa. v.
• * 1.493

  Esa. 33.
• * 1.494

  Pro. xiiiij.
• * 1.495

  Pro. 28.
• * 1.496

  Pro. xxix.
• * 1.497

  Amo••. iiij.
• * 1.498

  Amos. vj.
• * 1.499

  Amos. vi••j.
• * 1.500

  Mich. i••••.
• * 1.501

  ••. Reg. xij.
• * 1.502

  iij. Reg. xij
• * 1.503

  Pro. xx.
• * 1.504

  Eccle. 32.
• * 1.505

  Esa. j.
• * 1.506

  Iere. xxij.
• * 1.507

  Zach. vij.
• * 1.508

  Eccle. iiij.
• * 1.509

  Psal. ••••▪
• * 1.510

  Rom. xiij.
• * 1.511

  Exod. 22.
• * 1.512

  Eccle. x.
• * 1.513

  Rom. xiij.
• * 1.514

  j. Tim. ij.
• * 1.515

  Titus. iij.
• * 1.516

  j. Pet. ij.
• * 1.517

  Esa. xl.
• * 1.518

  Esa. lviij.
• * 1.519

  Esa. lxij.
• * 1.520

  Iere. j.
• * 1.521

  Ezech. iij.
• * 1.522

  ••ohn. xxj.
• * 1.523

  ••. Cor. ix.
• * 1.524

  ij. Cor. iiij.
• * 1.525

  ij. Cor. ij.
• * 1.526

  Gala. j.
• * 1.527

  j. Tim. iij.
• * 1.528

  j. Tim. iiij.
• * 1.529

  ij. Tim. iiij
• * 1.530

  Psal. l.
• * 1.531

  Mat. v.
• * 1.532

  j. Tim. iiij.
• * 1.533

  j. Tim. v.
• * 1.534

  ij. Tim. ij.
• * 1.535

  Titus. ij.
• * 1.536

  j. Pet. ••.
• * 1.537

  Rom. xij.
• * 1.538

  j. Tim. iij.
• * 1.539

  Heb. xiij.
• * 1.540

  Eccle. vij.
• * 1.541

  ••. Tim. v.
• * 1.542

  Deut. xx•• j. Cor. ix. Math. x.
• * 1.543

  ••. Thess. s.
• * 1.544

  Heb. xi••••.
• * 1.545

  Mala ••. ••.
• * 1.546

  Gal. ii••••.
• * 1.547

  〈◊〉〈◊〉. x.
• * 1.548

  Luke. x.
• * 1.549

  j. Cor. iiij.
• * 1.550

  Malac. iij.
• * 1.551

  Math. x.
• * 1.552

  Rom. xv.
• * 1.553

  j. Cor. ix.
• * 1.554

  Gal. vj.
• * 1.555

  Gene. ij.
• * 1.556

  Pro. v.
• * 1.557

  Ephe. v.
• * 1.558

  Coloss. i••j.
• * 1.559

  j. Pet. iij.
• * 1.560

  Ephe. v.
• * 1.561

  Coloss. iij.
• * 1.562

  j. Tim. ij.
• * 1.563

  j. Pet. iij.
• * 1.564

  Deut. vj.
• * 1.565

  Eccle. vij.
• * 1.566

  Eccl. xxx.
• * 1.567

  Pro. xi••j.
• * 1.568

  Ephe. vj.
• * 1.569

  Eccle. vij.
• * 1.570

  Ephe. vj.
• * 1.571

  Eccle. vij.
• * 1.572

  Caloss. iiij.
• * 1.573

  Ephe. vj.
• * 1.574

  j. Tim. vj.
• * 1.575

  Titus. ij.
• * 1.576

  j. Tim. v.
• * 1.577

  Iudit. viij
• * 1.578

  Luke. ij.
• * 1.579

  j. Tim. v.
• * 1.580

  Eccle. xxv
• * 1.581

  Sap. iiij.
• * 1.582

  Tit ••••. ••j.
• * 1.583

  〈…〉〈…〉
• * 1.584

  j. Peth v.
• * 1.585

  Eccle. vj.
• * 1.586

  Eccl. 3••.
• * 1.587

  Tit••••. ij.
• * 1.588

  Iob. xiiij.
• * 1.589

  Eccle. xij.
• * 1.590

  Mat. xxij.
• * 1.591

  Mat. vij.