The sinners guyde A vvorke contayning the whole regiment of a Christian life, deuided into two bookes: vvherein sinners are reclaimed from the by-path of vice and destruction, and brought vnto the high-way of euerlasting happinesse. Compiled in the Spanish tongue, by the learned and reuerend diuine, F. Lewes of Granada. Since translated into Latine, Italian, and French. And nowe perused, and digested into English, by Francis Meres, Maister of Artes, and student in diuinitie.

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Title
The sinners guyde A vvorke contayning the whole regiment of a Christian life, deuided into two bookes: vvherein sinners are reclaimed from the by-path of vice and destruction, and brought vnto the high-way of euerlasting happinesse. Compiled in the Spanish tongue, by the learned and reuerend diuine, F. Lewes of Granada. Since translated into Latine, Italian, and French. And nowe perused, and digested into English, by Francis Meres, Maister of Artes, and student in diuinitie.
Author
Luis, de Granada, 1504-1588.
Publication
At London :: Printed by Iames Roberts, for Paule Linley, & Iohn Flasket, and are to be sold in Paules Church-yard, at the signe of the Beare,
Anno. Dom. 1598.
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A06447.0001.001
Cite this Item
"The sinners guyde A vvorke contayning the whole regiment of a Christian life, deuided into two bookes: vvherein sinners are reclaimed from the by-path of vice and destruction, and brought vnto the high-way of euerlasting happinesse. Compiled in the Spanish tongue, by the learned and reuerend diuine, F. Lewes of Granada. Since translated into Latine, Italian, and French. And nowe perused, and digested into English, by Francis Meres, Maister of Artes, and student in diuinitie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A06447.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Discreet 〈◊〉〈◊〉 answereth.

It is true that thou sayst, but whilst many good wordes are vttered, it often happeneth that the speech begunne of good words, often endeth in ill. Thys the holy Scripture telleth; In 〈◊〉〈◊〉 ••••rds there cannot want iniquty. Is it possible that in many words there should be none faulty? But can idle and vnprofita∣ble words be auoyded, of which thou art sure to render an ac∣cout hereafter?

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