The sinners guyde A vvorke contayning the whole regiment of a Christian life, deuided into two bookes: vvherein sinners are reclaimed from the by-path of vice and destruction, and brought vnto the high-way of euerlasting happinesse. Compiled in the Spanish tongue, by the learned and reuerend diuine, F. Lewes of Granada. Since translated into Latine, Italian, and French. And nowe perused, and digested into English, by Francis Meres, Maister of Artes, and student in diuinitie.

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Title
The sinners guyde A vvorke contayning the whole regiment of a Christian life, deuided into two bookes: vvherein sinners are reclaimed from the by-path of vice and destruction, and brought vnto the high-way of euerlasting happinesse. Compiled in the Spanish tongue, by the learned and reuerend diuine, F. Lewes of Granada. Since translated into Latine, Italian, and French. And nowe perused, and digested into English, by Francis Meres, Maister of Artes, and student in diuinitie.
Author
Luis, de Granada, 1504-1588.
Publication
At London :: Printed by Iames Roberts, for Paule Linley, & Iohn Flasket, and are to be sold in Paules Church-yard, at the signe of the Beare,
Anno. Dom. 1598.
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A06447.0001.001
Cite this Item
"The sinners guyde A vvorke contayning the whole regiment of a Christian life, deuided into two bookes: vvherein sinners are reclaimed from the by-path of vice and destruction, and brought vnto the high-way of euerlasting happinesse. Compiled in the Spanish tongue, by the learned and reuerend diuine, F. Lewes of Granada. Since translated into Latine, Italian, and French. And nowe perused, and digested into English, by Francis Meres, Maister of Artes, and student in diuinitie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A06447.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

The first part of the second Booke:

VVhich entreateth of vices and theyr remedies.
370
The thyrd Chapter.
Of the firme and resolute purpose, which a Christian ought to haue, that

Page [unnumbered]

he may not doe any thing hereafter, which is sinne.
ibidem
The matters handled in this Chapter.
A firme resolution is to be planted in the soule.
ibidem
The proposition of the second Booke.
page, 374
The fourth chapter.
Of the remedies against Pride.
375
The matters handled in this Chapter.
The definition of Pryde.
376
The saying of Tigranes, King of the Armenians, concerning a diademe.
page, 379
Other remedies against Pride, more particuler.
381
The fift chapter.
Of the remedies against Couetousnes.
384
The matters handled in this Chapter.
Christ an example of pouertie.
ibidem
How vnworthy and how vild a thing it is to lose thy soule for gold.
385
Riches bring many euills and inconueniences with them.
ibidem
Riches doe not satisfie the appetite.
386
Riches are not safe.
ibidem
Riches profit nothing in death.
387
Riches are remedies and releefes of mans misery, and not instruments of pleasure.
page, 388
Rich men may be saued.
389
That no man ought to detaine goods that are not his owne, theyr Lord & Maister being eyther against it, or not knowing of it.
ibid.
Hyrelings are not to be defrauded of theyr wages.
390
Wills and testaments are speedily to be discharged.
ibidem.
It is a ioyfull and a pleasant thing, not to be endangered or indebted to o∣thers.
391
The sixt chapter.
Remedies against Luxurie.
page, 391
The matters handled in this Chapter.
The combat of Chastity is difficult.
ibidem
Luxurie polluteth the liuely Temple of God.
page, 392
The beginning of Luxury is pleasant, but the end is bitter.
ibidem
Mischiefes ioyned to this vice.
393
The chast begin an Angels life in thys life.
394
Other kinde of remedies against Luxurie.
page, 395

Page [unnumbered]

The outward sences are to be kept.
page, 396
The presence of God, of thy Angell, and of the deuill, is to bee thought vpon.
ibidem
It is dangerous for a man alone, to speake with a woman alone.
397
The seauenth Chapter.
Remedies agaynst enuy.
page, 398
The matters handled in this Chapter.
Enuy is familiar with euery age and person.
ibidem
Enuious men are like vnto the deuill.
400
We must not enuy the vertues of our neighbour.
ibidem
By charity other mens good things are made ours.
401
The mischiefes of enuy.
ibidem
Enuy is a iust sinne; and how it is meant.
ibidem
An obiection with the aunswer.
402
The eight Chapter.
Of the remedies against Gluttony.
403
The matters handled in this Chapter.
Gluttony the cause of death.
ibidem
The Abstinence of Christ.
ibidem
The Abstinence of the holy Fathers.
404
The delight of gluttony is very short,
ibidem
We must be wary in the refection of our bodies
405
How man is reformed.
406
The ninth Chapter.
Remedies agaynst anger, hatred, and emnities, which arise of anger and wrath.
406
The matters handled in this Chapter.
Man is more wrathfull then beasts.
407
Man hath no weapons giuen him of nature.
ibidem
The anger of a certaine Lyon, out of Elianus
ibidem
We must forbeare and pardon after the example of Christ.
408
An angry man is without the grace and fauour of God.
ibidem
How we must reuenge,
409
Selfe-loue is to be pulled vp by the rootes.
410
We must doe nothing in our anger.
ibidem
The counsaile of Athenodorus the Philosopher, vnto Augustus the Em∣perour how to auoyde anger,
ibidem
In the time of anger we must decree of nothing.
ibidem

Page [unnumbered]

Another aduice how to auoyde anger.
411
The tenth Chapter.
Remedies agaynst Idlenes.
411
The matters handled in this Chapter.
The labours of Christ.
412
The labours of the Saints.
ibidem
Nothing created to be idle.
ibidem
Great repentance is required for sinnes.
413
The saying of a godly man as concerning time mispent.
ibidem
Without perseuerance there is no saluation.
414
Very good and wholesome counsaile.
ibidem
After victory a new warre approcheth.
ibidem
How temptation is to be turned into good.
415
The eleuenth Chapter.
Of other kindes of sinnes; vvhich a good Christian ought to eschew.
416
The matters handled in this Chapter.
We must not sweare by the life of another.
417
Of murmuring, detraction, and rash iudgement,
ibidem
Three euils spring from murmuring.
418
The first euill is detraction and back-biting.
ibidem
The second euill is, that it hurts three; the speaker, the hearer, and him, whom the words are spoken of.
ibidem
The third euill, it maketh the murmurer execrable and infamous among men.
419
The greatest soueraignty is, to be able to rule thy tongue.
420
Murmurers and detracters are not to be heard.
ibidem
How a back-biter and a detracter is to be reproued.
421
Scandall that comes by detraction.
ibidem
Agaynst Iesters and Iibers.
422
Of rash iudgement; and of the precepts of the Church.
ibidem
Foure precepts of the Church.
ibidem
Housholders ought to looke that their families keepe the Sabaoth.
423
Of other kind of sins, which because they seeme small, therefore the world maketh no account to commit them.
ibidem
The hurt that the sinnes bring to the soule, which we make so small ac∣count of.
424
In what things these sinnes are committed.
ibidem
The twelueth Chapter.

Page [unnumbered]

Of other shorter remedies against all kind of sinnes, but most especially a∣gainst the seauen capitall sinnes.
424
The matters handled in this Chapter.
Pride obiecteth; True humility answereth.
426
Vayne-glory obiecteth; The feare of the Lord answereth.
ibidem
Counterfeit Religion obiecteth; True Religion answereth.
427
Disobedience obiecteth; Blessed subiection answereth.
ibidem
Enuy obiecteth; Congratulation for thy brothers good answereth.
ibidem
Hatred obiecteth; True Charity answereth.
428
Detraction obiecteth; The liberty of iust and vpright correction aunswe∣reth.
ibidem
Anger obiecteth; Patience answereth.
429
Frowardnes and malapertnes obiecteth; Meekenes and gentlenes aun∣swereth.
430
Swelling loftines obiecteth; Humble satisfaction, which would content all, answereth.
ibidem
Sorrowfulnes obiecteth; Spirituall ioy answereth.
ibidem
Drowsines and Idlenes obiecteth; The exercise of Vertue answereth.
431
Dissolute wandering obiecteth; Firme stability answereth,
ibidem
Desperation obiecteth: The assurance of Hope answereth.
432
Couetousnes obiecteth; The contempt of the world answereth.
433
Gluttony obiecteth; Temperance answereth.
ibidem
Vayne foolish mirth obiecteth; Moderate sadnes answereth.
ibidem
Many words and much babling obiecteth; Discrete taciturnity aunswe∣reth.
434
Luxury obiecteth; Vndefiled Chastity answereth.
ibidem
Spirituall fornication obiecteth: Cleanenes and purity of hart aunswe∣reth.
ibidem
The loue of this world obiecteth; The loue of the heauenly Countrey answereth.
435
The conclusion of the first part of the second booke.
426
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