The prouerbes of the noble and woorthy souldier Sir Iames Lopez de Mendoza Marques of Santillana with the paraphrase of D. Peter Diaz of Toledo: wherin is contained whatsoeuer is necessarie to the leading of an honest and vertuous life. Translated out of Spanishe by Barnabe Googe.
About this Item
Title
The prouerbes of the noble and woorthy souldier Sir Iames Lopez de Mendoza Marques of Santillana with the paraphrase of D. Peter Diaz of Toledo: wherin is contained whatsoeuer is necessarie to the leading of an honest and vertuous life. Translated out of Spanishe by Barnabe Googe.
Author
Santillana, Iñigo López de Mendoza, marqués de, 1398-1458.
Publication
Imprinted at London :: By [Thomas Dawson for] Richarde Watkins,
1579.
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Subject terms
Proverbs, Spanish -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A06341.0001.001
Cite this Item
"The prouerbes of the noble and woorthy souldier Sir Iames Lopez de Mendoza Marques of Santillana with the paraphrase of D. Peter Diaz of Toledo: wherin is contained whatsoeuer is necessarie to the leading of an honest and vertuous life. Translated out of Spanishe by Barnabe Googe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A06341.0001.001. University of Michigan Library Digital Collections. Accessed May 21, 2025.
Pages
The Paraphrase.
PYthagoras, and his followers, were of
opinion, that there were two chiefe
heades, the one the authour of all goodnesse,
the other the authour of euill. And vnto these
two they referred al things yt were wrought
in the worlde, and sayd, that of the God of
goodnesse, proceeded and came the light,
and all things that were good and perfect:
of which number they accounted Man. Of
the God of euill, sprang darknesse, and all
vnperfect things: amongst which they rec∣kened
the woman. And in verie deede, ha∣uing
respect to man, the woman is an vn∣perfect
creature, although not so vnperfect▪
but by teaching shee may bee brought to
some perfection, and to be profitable in her
kind. For as Aristot. saith in his Oecono∣mikes,
and they be also the wordes of saint
descriptionPage 68
Isidore, that to bring things to a perfecti∣on,
it behoueth to haue the man, the wo∣man,
& the oxe that ploweth. And in the
name of the woorking oxe, hee includeth all
maner of Instrumentes that are necessarie
about an house. And further, he sayth, that
it proceeded of the great wisedome and dis∣cretion
of nature, that man was made of
more perfection then the woman, because he
was to commaund, and she to obey, and that
man was of more actiuitie and abilitie then
the womā, because his office was to trauail
in matters abroad, & without doores, & hers
only to sit at home, and to keepe that which
is brought in. And therefore the Prouerbe
saieth, that the woman is not vnprofitable,
nor vnperfect. Neither ought we to thinke,
that because some women haue been to
blame, therefore they are all to be condem∣ned.
For as the nurse sayth to Hippolytus,
as Seneca in his fourth Tragedie sheweth,
where Hippolitus saith, that if there had ne∣uer
been other euill woman but Medea, the
wife of Aegeus, her onely villanies were
sufficient to cause all other women to be ab∣horred.
Wherto the nurse answereth, that it
were greatly against reason, that the offence
descriptionPage [unnumbered]
of one or two should be the blame of all the
rest: And therefore sayeth the Prouerbe,
that notwithstanding the faultes of a fewe,
the vertues of women haue been highly
commended and set out with the pen.
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