Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors.

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Title
Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors.
Author
Lok, Henry.
Publication
London :: Printed by Richard Field, dwelling in the Blacke-friers neare Ludgate,
1597.
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"Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A06202.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

Page 156

SON. XCVII.

GReat are the graces God in man doth show, All tending chiefly to soules proper gaine, That by some meanes at length he might attaine To higher thoughts, from earthly base and low: Yet since no benefits we do receaue, Can so assure vs of his loue indeed, That loue of world, and earth they can bereaue, And make our minds on heauenly ioy to feed; Much lesse a new desire in vs can breed, To win the heauens by losse of life so vaine, This common way by death he made remaine, Ineuitable to all humane seed; By force those heauenly ioyes to make vs know, Which after death in lasting life shall grow.
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