Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors.

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Title
Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors.
Author
Lok, Henry.
Publication
London :: Printed by Richard Field, dwelling in the Blacke-friers neare Ludgate,
1597.
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"Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A06202.0001.001. University of Michigan Library Digital Collections. Accessed May 23, 2024.

Pages

Page 126

SON. XXXVII.

THough lawfull many things indeed I find, To such as do them with a conscience pure; Yet like I not my selfe, for to inure To things, not pleasing to the weaker mind; And many lawfull things there are beside, Which be not yet expedient to be done; A Christians actions, must the tutch abide Of such, as by example will be wonne. For why, the ignorant do blindfold runne The trade that others tread, as way most sure, And memory of ill, doth more indure Then good, wherefore we warily should shunne The action which may chance insnare the blind, Although the wise from hazard safely wind.
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