The exercise of a christian life. Written in Italian by the Reuerend Father Gaspar Loarte D. of Diuinitie, of the Societie of Iesus. And newly translated into Englishe. by I.S.

MEDITATIONS of the blessed Passion of our Sauiour, for euery dai in the weeke, especially on mornings.

¶ Cap. 7. (Book 7)

THE meditations which I thinke moste profitable for thee to exercise thy self most in, especially on morninges, are to be of the passion of Christe, which thou maiest dispose in this order.

MVNDAY.

ON MVNDAY morning at thine appointed houre thou shalt thinke of the last supper of our Lorde and Sa∣uiour; wherein amongst other things thou shalt meditate conformably to the story of the Gospel; cal chiefly to minde these three points; to wit, that most profound humilitie, wherewith he washed his a 1.1 disciples feete; b 1.2 the institution of the moste holy Sacra∣ment; those moste sugred speeches he lastly preached to them.

ABOVT the first; consider that hu∣militie

inough to astonishe a man, wherewith that most high and puis∣sant prince (into whose handes his eternal father had geuen the rule of al thinges) a 1.3 bowed him selfe to washe and clense his disciples feete, and a∣mongst the rest those filthie feete of Iudas the Traitour, neither yet did his puissance nor his wisdom, nor his ho∣lines, nor his greatnes (eche being in∣comprehensible) let him to do this so base a worke, that we should folowe the example that he left vs therin, not only to humble our selues to our bet∣ters, but also our equals & inferiours.

TOVCHING the second point; cō∣sider that most feruēt loue our sweete Redeemer bare vs b 1.4 to the ende; wherby (he being now to depart from vs) de∣uised this ineffable means how to 〈◊〉〈◊〉 stil with vs; for our consolation, profite and refection in this most ho∣ly Sacrament: and like as he could not leue vs any gift more pretious then this, so ought we not to seke or desire

any other then this, disposing our selues eftsons to receaue this moste sacred foode, that being eftsons vni∣ted to him, we be made partakers of the inestimable fruites, which are by meanes therof imparted to vs.

CONCERNING the third, amongst the other wordes of that longe and moste loftie sermō he made to his disciples; take for thee that his newe precept of charitie, so highly cōmended of him; wherein he saide, that his disciples should be discerned; and withal, note the patience thou must haue in the manifolde tribulations and persccu∣tions which thou must needes suffer in this world; wherewith the soule is purged, & gaineth great and inspeak∣able meede.

TVESDAY.

THOV maiest on Tuesday at thy wonted houre meditate three other points, wherof let the first be of our Lordes prayer which he made three

times in the garden of a 1.5 Gethsemani. Beholde here the anguishe and anxi∣etie that sacred foul of his felt; which he him selfe saide b 1.6 was sorowful and heauie to death: that is to say; that the sorow he felt was inough to procure his death. And note the remedie we must flee to, when we hap to be thus afflicted and made heauy; which is, a zeale and perseuerance in praier; as he vsed three times, praying so muche the longer, as his affliction increased and grew more greuous through the most vehement apprehension he had of his future tormentes now at hand, c 1.7 which made him sweate great drops of bloud. Take therfore this refuge of praier in al thy tribulations, as Saint Iames d 1.8 doth also admonishe thee; and seeke not after any other faithlesse & vaine remedies.

THE SECOND point for this dai, is our Sauiours imprisonment, wher∣vnto he willingly offred him selfe to loose thereby the giues and fetters of

our folies. Here maiest thou weighe that insuperable patience wherwith he willingly a 1.9 consented to be bound; iniured, and stroken; with diuers blowes & buffets, without any moue making or resistance; yea, he founde fault with Peter (who did what he could to defend him) saying: b 1.10 The 〈◊〉〈◊〉 that my father hath geuen me, wilt thou not that I drinke it? the vertue and meaning wherof thou oughtest to marke wel, and lay vp in the tresure of thy hart, therwith to releeue and defende thy selfe in al thy griefes and persecuti∣ons: for whence soeuer they come, whether of the world, or the deuil, al is the cup which thine euerlalting father geueth thee for the welfare of thy soule.

THOV MAIEST also meditate the thirde point; howe the faithful∣lest master that euer was, being c 1.11 aban∣doned and forsaken of al his disci∣ples; and accompanied onely with those cruel officers; was ledd to the

houses of those sacrilegious bishops Annae and Caiphas; where they begonne a fresh to renewe their villanous out∣rages; their haukinges and spittings, their blowes and buffets; their mocks and mowes; with other their greuous vexations, wherewith he passed ouer al that night, abiding euery thing with incomparable patience; a 1.12 that thou in like case shouldest indeuour thy selfe to imitate him.

WEDNESDAY.

ON WEDNESDAY meditate the ignominious progres, and wearisome iourney our Sauioure made on the morowe, being conducted from one Iudge to another; and pause a while in eche of their houses, to weigh the wordes he spake, and the iniuries that were done him; but chiefly cal to minde those wordes he answered Pi∣late withal, asking him if he were a b 1.13 king; which were these: My kingdome is not of this world; which if thou mashe

and ruminate wel, wil make thee knowe the blindnes of worldly men, who with so great carke and care de∣sire to reigne; and to enioye the pro∣speritie, pleasures and pompes of this world, wherof the true and only king confesseth in these wordes, that his kingdome consisteth not; that thou shouldest thereby frame thy selfe to contemne the world, which he so litle regarded, & learne to liue like a a 1.14 pil∣grime and straunger therein, making no accompt of the pompes, riches, & credite therof, which be so vaine and transitorie.

CONSIDER likewise the scornes done to him in Herodes house, that vniust Iudge; who to make him be b 1.15 mocked, caused him to put on that white fooles cote; and thus hauing fooled and doulted him, sent him af∣terwardes backe againe to Pilate; in the which voiage he suffered suche paines and spiteful reproches, as thou wel maiest thinke of Learne here to

holde thy peace when thou art despi∣sed, mocked, or otherwise curiouslye questioned; thou maiest see likewise what paines and trauaile thou must prepare thy selfe to take (when neede shal require) for his sake, & thy neigh bours; sithens he hath thus both for thee, and al their sakes made so many wearisome iourneys.

THVRSDAY.

ON THVRSDAY at thine accusto∣med time and place thou shalt medi∣tate, firste, the cruel scourging of the sonne of God in Pilates house (who weening thereby to appease the rage and furie of the Iewes) caused him to be a 1.16 whipped and beaten most bitter∣lye. Beholde then howe they pul off his clothes, & stripp him naked, who adorneth the fieldes with al their beautie; and howe they binde those handes to the piller, which created earst the heauens, and being thus na∣ked and fast tied, howe the cruel exe∣cutioners

beginne then with might and maine to laye on that virginal flesh; fleaing the tender skinne of the immaculate Lambe, and causing that moste sacred bloud to issue and spin out of al the partes of his body in so great quantitie, as it wet and couered the ground he stoode vpon; yea, in suche sort was that most daintie and beautiful fleshe fleane and wounded, as thereby was rightly fulfilled the prophecie of a 1.17 Isay, saying: We repu∣ted him as a leper, and as one smitten of God and humbled. In the middest of al these grieslye griefes, the moste innocent Lambe stood dombe and quiet; with out b 1.18 mouing or making any resis∣tance at al; sith he was not so straitly fastned to the piller with hempen coardes, as with heauenlye charitie, and the feruent loue he bare vs, which knitt his diuine heart with muche more stronger bandes then were the other.

FOR THE second poynt, meditate

howe the tirannous officers being nowe tired with beating him; albeit he not so with suffring for vs; they thē vnlosed him from the piller; and without geuing him ani other succor or solace, let him seeke his garments throwne here and there about the palace; which hauing at length with much adoe found out and put vpon him, they straitwaies stripp him a newe to put on that olde purple coate, wherewith they openly scorne and make him their laughing stocke; and anone a 1.19 crowne him most cruelly with a crowne of sharpe pricking thornes. If thou viewe and consider al this with deuout attention, it can not be but it must prouoke thee to loue that Sauiour; who for thy wel∣fare onely vouchsafed to endure so fel tormentes; and make thee also to feare for thy sinnes, and vtterly to ab∣horre thy lasciuiousnes, thy plesures, pompes, and superfluous pamperin∣ges of thy fleshe, with the whiche

thou haste so highly offended God; & for the which he hath in this wise so painfully satisfied. For if a kinges * 1.20 sonne be afraide, when he seeth but a contemptible bodslaue beaten in his presence; howe shal not the moste ab∣hominable boundslaue feare & quake again, seing the sonne of God so cru∣elly handled for his offences? if others sinnes be paide thus derely for, what paiment shal he haue that shalbe pu∣nished for his owne?

LASTLY, thou maiest meditate this day, howe our Sauiour standing in this wise crowned, wounded, and mocked; Pilate commaunded him to be brought b 1.21forth; for the whole as∣semble of people to looke vpon, to trye, whether he might this waies mollifie those obstinate and stonie heartes; and thervpon saide: Ecce homo, Loe here the man. Faile not thou therefore with the eyes of thy soule to take an aduised view of this most rueful spectacle, beholding the hewe

and ouglie shape he caried, who is, the brightnes of his eternal fathers glory; and that to restore what thou hadst lost through thine offences. Beholde howe he standeth in the middest of suche an assemblie fraight ful of shame and sorow, cladd in that fooles coate so euilfauoured an attire; with the crowne of thornes cnuironing his sacred head; a 1.22 the reede in his tied handes in lieu of a sceptre; that harde coarde about his tender necke, his di∣uine visage al put vp & swelled with the blowes he had receaued, and ab∣hominably disfigured with bloud & filthie spittle; yea, from to ppe to too no one spot free from woundes; nei∣ther was this inough to soften those flintie heartes, sufficient though to appease his eternal fathers wrath, who accepting the same for the satis∣faction of our moste heinous crimes,

FRIDAY.

[illustration]

ON FRIDAY meditate howe our Sauiour accepting the most wrōgful sentence pronoūced against him, a 1.23 ca∣ried the crosse him selfe on his backe, wheron he was presently after to be crucified; for so had those his cruel e∣nemies appointed, that thereby his torments & reprochful ignominies might eueri waies grow greter. Now sithēs our lord & Sauior bereth thus

vpō his shoulders al thine imquities enforce thy selfe to yeeld him thanks for this so finguler a benefite; and to helpe him (like another a 1.24 Cvreneus) to eary his crosse; in imitating his exam∣ple; and see thou keepe those deuout wemen cōpany that folowed him; to whom he said; how they were rather to weepe ouer them selues and their children: b 1.25 for if they doo these things in the greene wood, what shalbe do ne in the dry? the which words thou oughtest to apply to thy selfe in being careful not to be like a peece of doted wood, barren & fruitlesse in thy life; but to sorce thy selfe euery day to bring forth fruit of good works: though it be with labor and pain: for if thou bear him cōpani in this life in his griefs; thou shalt (ac∣cording as S. Paul promiseth) be a cō∣paniō with him in th' other life, in his ioies & inspeakable consolations.

MEDIT ATE secondly how those vn∣merciful tormentors, so soone as they wer now come to the moūt of Caluari; stript forthwith in cruel wise that lo∣uing

Lambe, tearing his skinne, to his excessiue griefe, being through the greene woundes festred to his garmentes: and afterwardes stretche him out vpon that harde bed of the crosse, which the world had prepared for him: and so with out stretched armes, of his aboundant charitie of∣fered he him selfe vp to his euerla∣sting father in a true and liuely Sa∣crifice for the sinnes of the whole world: And thus his handes and most holy feete being with sharpe nailes fastned to the crosse, they hoiste him vp on high, hanging moste pitifullye thereon. Weigh here diligently, what griping griefes his moste rueful vir∣gin mother suffered, hearing the stro∣kes of the hammer, wherwithal they erucified him, and seing him after∣wardes hoisted so vp vpon that hard crosse with such opprobrious shame, and infinite paines and tormentes.

Now then behold a while with the eyes of thy soule this thy Sauiour

thus hanging nailed vpon the crosse, and gather vpon this wholsome tree the fruite of life it plentifully affor∣deth thee: for here is alwaies forth∣comming the supply for al thy nedes, the salue for al thy sores, the satisfac∣tion for al thy sinnesiand herein mai∣est thou, as in a glasse, plainly perceue al thy wantes and imperfections, sith this is a much more beautiful and bright glasse then those were that God a 1.26 commaunded to be set in the temples for the priestes to looke thē in, at suche time as they were to mi∣nister; for that the godly soule which shal attentiuely admire it selfe in this mirrour, may soone espye, and easily find out al her faults and folies what∣soeuer. That nakednes and extreme pouertie we see vpon the roode, vt∣terlye ouerthroweth al our pompes & superfluous decking: That crown of thorns condemneth our pride and ambition. The gaule and vinager which was geuen him to drinke cry∣eth

out against our gourmandise and disordinate drinking; those weeping withered eyes accuse the losenes and lacke of modestie in ours; those out stretched armes readie to embrace both frendes and foes, find fault with our rancour and reuenge; that moste sacred body wounded al ouer from topp to toe, argueth, and that seuere∣lye, the lasciuiousnes and sensual ap∣petite of ours.

Thus seest thou, how al the staines and sinful spots of thy whole life doo manifestly appere in this vnstained mirrour ful of al perfection.

THIRDLY, if thou haue any spare time leste, thou maiest meditate the other egregious and notable thinges which happed about our Sauiours death; but chiesly those seuen spee∣ches he vttred, being vpon the crosse; For in the first [a 1.27 Father forgeue them, for they knowe not what they doo] is charitie to∣wardes our foes highly commended. In the second [b 1.28 〈◊〉〈◊〉 I say vnto thee, this

day shalt thou be with me in Paradise] mercy to wardes sinners in soueraine wise 〈◊〉〈◊〉 out. In the third [a 1.29 Behold thy sonne, behold thy mother] a pietie and zeale towardes parentes. In the fourth [b 1.30 I thirst] a fer∣uent desire of our neighbours wel∣fare. In the fift [c 1.31 My God, my God, why hast thou for saken me] an humble praier in tribulation. In the sixt [d 1.32 It is accompli∣shed] a perseuering in obedience til thend; In the seuenth [e 1.33 Father, I cōmend my spirite into thy handes] a perfect and entier resignation into the handes of God; which is the periode and somm of al our perfection.

SATERDAY.

ON SATERDAY meditate the f 1.34 percing of our Sauiours side with that cruel speare, to the incompara∣ble griefe and hart-break of his most heauie mother. And pause here a while to beholde both this, and other his infinite & most pretious wounds;

sithens these are to be thy refuge, thy phisike, and chief consolation. In the olde lawe we reade, howe God com∣mannded certaine cities to be assig∣ned in the lande of promise, whereto such as had committed any offence might securely make their refuge: but * 1.35 nowe in the lawe of grace there is none so secure a refuge as is the har∣boring in those most sweet woundes; wherto sinners may flee a great deale more securely, to eschewe the perils and persecutions of this world, then they could doo in olde time to their assigned cities.: And herein shal that wounde in our Sauiours side chieflye helpe thee, figured by the windowe God cōmaunded Noe to make in the side of the Arke, by the which al the beastes that shoulde scape the floud were to enter in; eucn so now al such as finde them selues indaungered in the terrible sourges of this tempes∣tuous world, if so they couet to scape drowning, let them haue recours to

those moste sacred sores and wide woundes; let them enter at this open windowe; and therein shal they be most secure, and finde them selues in true peace and tranquilitie.

MEDITATE afterwardes, with how great deuotion the Redeemer of the world was a 1.36 taken downe off the roode; and laide in his mourning mo∣thers lap; who with a right ruful coū∣tenance fastned her eyes vpon him; Thinke here, what streames of teares his beloued disciple S. Iohn, the bles∣sed Magdalene, with the other godly women plentifully powred out vpon him: Beholde and ponder wel, with what zeale and feruencie both they and the two worthy men Ioseph and Nicodemus annointed & wrapt him in his winding-sheet, and afterwards bore and laide him in the sepulchre which was in the garden: and ende∣uour thou to clense thy hart through lye from al corruption of sinne, from al filthe of fond desires and thoughts;

that so thou maiest as in a new sepul chre lay vp therin this most pretious treasure. And see thou faile not this day to beare the woful mother com∣panie in her lonolines and sorowe, wailing with her, and taking compas sion of her griefes, that thou after∣war des deserue to participate of the ioyes in the resurrection.

SVNDAY.

ON SVNDAY meditate the ioyes of our Sauiours ioyful resurrectiō; wher∣in consider these three pointes. Firste how our Redeemer hauing now per∣fected the worke of our redemption, and ouercome our sinful death with his moste sacred a 1.37 death; his blessed soul descended into b 1.38 Limbo to visite and enfraunchise those holy fathers; who so many a yeare had with lon∣ging desire looked for him; with whē he staide (to their inestimable cōfort) til the houre of his resurrectiō, which

was on Sundaye morning, at what time his most happie soule reentring and reuniting it self to his blessed bo die he became most beautiful, bright, glittering, impassible and immortal; albeit berore he were disfigured with the blowes, woundes, and tormentes of his passion: and being thus risen vp and by his own power issued out of his closed sepulchte, the first thing be did afterwardes (as we may with godly zeale beleeue) was that he visi∣ted his most a 1.39 blessed mother. Thinke then nowe what that blessed virgin felt, seing her entierly beloued sonne stand before her aliue sounde and whole, so glorious and triumphant as he then was, whose death had so 〈◊〉〈◊〉 perced her soul with most ve∣hement sorowes. What inestimable ioye felt she in beholding his sweete and amiable countenaunce; the beau∣tiful brightnes of the wounds he had before receaued; those gratious and louely eyes wherwith he looked vpō

and in hearing those sugred & sweet wordes, wherewith he greeted her) How great was the ioye and comfort of her soule, when she vnbethought her of the exceeding glorye his for∣mer iniuries and infamies were tur∣ned to; what surpassing beautie the deformitie of his woundes was chan∣ged to; and finally howe great a calme and happie quietnes al the former stormie tempestes were now conuer∣ted to Learne thou hereby not to faint, or to be discouraged when thou art persecuted, tempted, and afflicted; but with faith to expect our good Lord his houre, who after a tempest sendeth faire wether; after troubles quietnes; and vseth according to the proportion a 1.40 of tribulations to visite afterwards with roy & consolations.

THE SECOND point thou shalt meditate vpon this day, is the singu∣ler comfort those deuout Maries re∣ceaued, when they sawe their beloued master (whom euen now they sought

to annoint as dead) thus glorious and reuiued again: And consider especial∣lye the tender heart of that most ver∣tuous woman Mary Magdalene; be∣ing wholly mested and dissolued into teares through the zealous loue she bare our Sauiour; and thereby would not depart, but stoode stil at the se∣pulchre, til suche time as she merited to see and finde her Lorde, and to re∣ceaue comfort of him, whom she so gretly longed for. Wherin thou must note and marke wel, how (next to his holy mother) our Lord appered first * 1.41 to her that loued him most; that per∣seuered moste; and that sought him moste; to thende thou know & learn therby; that then the same Lorde wil appere and comfort thee; when with like teares, loue, and diligence, as she did; thou shalt inquire, seeke, and so∣row after him.

THOV maiest in like maner meditate the thirde point (hauing spare time) howe this moste desired

master appered to his disciples, who after his resurrection he eftsons visi∣ted, comforted & confirmed in their faith; but chiefly ponder the sweete speeches he vled to those he went in companie with to Emaus a 1.42 who with great griefe were talking of his passi∣on, whom he did afterwardes excee∣dingly comfort and inflame; & shew∣ed himself vnto the in the breking of the breade. Wherby thou maiest ga∣ther, that if thy conuersation & talke be suche as 〈◊〉〈◊〉 was (to wit of Chri∣stes passion) thou shalt not lacke his presence and companie; and shalt be illuminated to better know and loue him, and this chiefly in the breaking that is in the sacred Sacrament of the aultar.

THOV MAIEST likewise at some other time meditate on this day his holy and miraculous ascension, howe fortie daies being now past ouer 〈◊〉〈◊〉 his resurrection (in which time he appered estsones his disciples, re∣ioycing,

comforting & teaching thē what they ought to doo; the fortie day he lastly a 1.43 appered to them being at table, and founde fault with their incredulitie; and afterwards hauing sufficiently informed them howe they ought to preache; he and they with his mother went al together to the mount Oliuet, whence that most worthy and glorious triumpher ha∣uing nowe b 1.44 blessed and bid them al farewel, mounted vp in al their sigh∣tes to heauen; carying with him the riche spoiles of holy Saintes, who with the troupes of Angels gaue laudes and praises to him, singing with inspeakeable ioye and exultati∣on; and thus was he in this so solemne a triumphe and reioycing receaued into heauen, where he sitteth on the right hande of his almightie father.

Consider here, howe it pleased our sweete Lorde to ascende into heauen in the presence of those that truelye

Ioued him, to thende they shoulde, both with their eyes and spirite fo∣lowe him; and desire to ascende with him; knowing right wel in what a solitarines they were after to remaine for lacke of his presence; which folowing and longing after him auaileth muche for the obtei∣ning his diuine grace a 1.45 Heliseus desi∣red his master Helias (as holy Scrip∣ture telleth) to geue him his spirite, after he were departed from him; to whom Helias made this aunswere: if thou see me when I shalbe taken a∣way from thee, it shalbe done that thou requirest me, otherwise not; euē so nowe they shal haue Christes spi∣rite with them, that shal see and asso∣ciate him with their spirite, and such whom the loue they beare to Christe shal make feele his absence; and con∣tinually to desire and sighe in heart for his diuine presence.

MEDITATE also the great ioye wherewith (as S. b 1.46 Luke the'uangelist telleth) they returned backe againe to

Ierusalem; receauing greater conten∣tation through the ioye which he was gone to, whom they so derely lo∣ued; then sorowe through the solita∣rines wherewith they founde them selues inuironed; for suche is the na∣ture of true loue, as it contenteth it selfe muche better with the weldo∣ing of those it loueth, then with her owne priuate and peculier profite. And thus oughtest thou to 〈◊〉〈◊〉 what toucheth the honour and ser∣uice of Christe before thine owne particuler commoditie.

These be the meditations whiche thou maiest make on mornings eche day in the weeke, wherin for the bet∣ter perfourming of the same, & with more sauour in thy soul, it were good that thou perfectly knewe the histo∣rie, or read it in the last Chapters of the 〈◊〉〈◊〉 lists; it shal also behooue thee to 〈◊〉〈◊〉 in vre and practise the precepts that folow in the next chap∣ter; and when thou 〈◊〉〈◊〉 thus exerci∣sed

in these meditations one houre or a halfe, litle more or lesse, geue God thankes with al thine heart in the best maner thou canst for al the thinges it hath pleased him to doo and suffer by thee; and craue withal, that he wil vouchsafe to make thee partaker of the fruites of his passion and redemption; as also to impart his other graces to thee, which thou shalt finde thy selfe to stand most nede of; praye likewise for his holy Church, and suche as thou art bounde to re∣member, or that haue commended them selues to thy deuotions, for the souls also that are in purgatory, & for al such other necessities as occasions may most require; & thus maiest thou herewith finish this thineexercise.

Notes

• a 1.1

  Ioh. 13. a.
• b 1.2

  Mat. 26. c. Marc. 14. c Luc. 22. b.
• a 1.3

  Ioh. 13. a.
• b 1.4

  Ioh. 13. a.
• a 1.5

  Mat. 26 〈◊〉〈◊〉 Mar. 14. d. Luc. 22. d.
• b 1.6

  Mat. 26. d
• c 1.7

  Luc. 22. d.
• d 1.8

  Iacob. 5. c
• a 1.9

  Isai. 53. b. 1. Pet. 2.
• b 1.10

  Ioh. 18. b.
• c 1.11

  Mat. 26 f Mar. 14. 6 Luc. 22. f. Ioh. 18. d
• a 1.12

  1 Pet. 2. 〈◊〉〈◊〉
• b 1.13

  Ioh. 18. 〈◊〉〈◊〉
• a 1.14

  Heb. 11. c. 1. Pet. 2. b.
• b 1.15

  Luc. 23. b
• a 1.16

  Mat. 27. c Mar. 19 b. Ioh. 19. a
• a 1.17

  Isai. 53. b.
• b 1.18

  Isai. 53. b. Mat. 16. f. Act. 8. f.
• a 1.19

  Mat. 27. c Ioh. 19. a Mar. 15. b.
• * 1.20

  Isai. 53. b. 1. Pet. 2. d.
• b 1.21

  Ioh. 19. a
• a 1.22

  Mat. 15. b Mat. 27. d. Ioh. 19. a
• a 1.23

  Ioh. 19. c
• a 1.24

  Mat. 27. d Mar. 15. b. Luc. 23. d
• b 1.25

  Luc. 23. 〈◊〉〈◊〉
• a 1.26

  Exo. 38. 〈◊〉〈◊〉
• a 1.27

  Luc. 23. e.
• b 1.28

  Luc. 23. f
• a 1.29

  Ioh. 19. c.
• b 1.30

  Ioh. 19. c.
• c 1.31

  Mat. 27. d Mar. 15. c Psal. 21. a.
• d 1.32

  Ioh. 19. f.
• e 1.33

  Luc. 23. f.
• f 1.34

  Ioh. 19. f.
• * 1.35

  Deut. 19. a.
• a 1.36

  Mat. 27 d Mar. 17. d Luc. 23. 〈◊〉〈◊〉 Ioh. 19. f
• a 1.37

  Rom. 5. a. Heb. 9. d. 1. Pet. 3. d.
• b 1.38

  Psal. 15. b 〈◊〉〈◊〉 9. c. Col 2 c
• a 1.39

  Niceph. Cap. 32. h. 1. hist. Eccles.
• a 1.40

  Psat. 93. d
• * 1.41

  Mar. 16. b. Ioh. 20. d.
• a 1.42

  Mar. 16. c. Luc. 24. h.
• a 1.43

  〈1 line〉〈1 line〉 Luc. 24. c. Ioh. 20. c
• b 1.44

  Ioh. 15. d Mar. 16. d. Luc. 24. g.
• a 1.45

  〈◊〉〈◊〉 Reg. 2. b
• b 1.46

  Luc. 24. g