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CAP. 3. Of the reformation of auncient lawes and customes, and what things therein chiefly are to be considered.
In all mutations made of auncient lawes and customes, three matters especially fall into deliberation: first the meanes; secondly the forme and maner; lastly the subiect and matter. The meanes are in number five: the first is authority; the goodwill and consents of the people, the seconde; the thirde perswasions; a sufficient power and force, is the fourth; the fifth and the last is a magistrate, of rare and excellent vertues, which may suppresse the envie and malice of such, as shall oppose them∣selves against this intended reformation, made by the mutation of auncient lawes and customes.
But what authority is required for the better effecting of a reformation? For this as the first mat∣ter, you have well observed to be requisit herein.
All au∣thority herein graunted is after two sortes: the one absolute; the other limited by time, and other circumstances. This authoritie absolute, was given sometime into your handes by the Athenians; for after such time as they had well tasted of the lawe and ordi∣nance, called 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, they forthwith did choose you their ge∣nerall reformer of the lawe, and of the whole state of the common-weale, without limiting this power then granted vnto you, but re∣ferred all matters indifferentlye vnto your will, as the offices of state, common assemblies, voices in election, iudgments in iustice, and the body of the Senate. Finally, they gave vnto you all power and authority, to cease and taxe anie of them, to appoint the num∣ber, and what time the cease should continue, and to keepe, con∣firme, and disanull at your pleasure, anie of the auncient laws and customes, then in being. But this authority absolute, without anie limitation of the power it selfe, or of the time and continuance thereof, hath sometimes turned to the great preiudice and danger of such as formerly have graunted the same: for the Romaines af∣ter