of sinne, ô my soule, as thou knowest,
is death, euen that first death, with all
those diseases which leade a man vnto it,
separating the soule from the bodie and
the bodie from the soule; and that second
death, banishing soule and body from the
comfortable sight of Gods onely amiable
face, onely gracious presence, and onely
sweetest companie, for euer and for euer.
And wherefore wouldest thou die thus, ô
my soule? The reward of sinne againe is
shame, procuring such confusion to man,
that he dare not lift vp his head before
God, before Angels, before men, vnlesse
in soule he be sensl••sse, both of his God,
and of his sinne. This shame was that re∣ward,
ô my soule, wherewith our iust God
propined our first parents, the first sinners,
so soone as they medled with sinne. For
howbeit Adam and Eua being free of
sinne, were altogether naked, in respect of
materiall corporall seene clothes, yet they
were not ashamed, but could stand before
their God, and looke one vpon another
with a very good heart, and most cheare∣full
countenance: so glorious were they
through the rare shining beautie of that
Image of God, which then couered them