The holy pilgrime, leading the way to heaven. Or, a diuine direction in the way of life, containing a familiar exposition of such secrets in diuinity, as may direct the simple in the way of their Christian pilgrimage In two books. The first declaring what man is in the mistery of himselfe. The second, what man is in the happines of Christ. Written by C.L.
About this Item
Title
The holy pilgrime, leading the way to heaven. Or, a diuine direction in the way of life, containing a familiar exposition of such secrets in diuinity, as may direct the simple in the way of their Christian pilgrimage In two books. The first declaring what man is in the mistery of himselfe. The second, what man is in the happines of Christ. Written by C.L.
Author
Lever, Christopher, fl. 1627.
Publication
London :: Imprinted for Bar: Alsop for William Barringer, and are to be sold at his shop at the great north dore of S. Paules Church,
1618.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A05383.0001.001
Cite this Item
"The holy pilgrime, leading the way to heaven. Or, a diuine direction in the way of life, containing a familiar exposition of such secrets in diuinity, as may direct the simple in the way of their Christian pilgrimage In two books. The first declaring what man is in the mistery of himselfe. The second, what man is in the happines of Christ. Written by C.L." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A05383.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.
Pages
descriptionPage 244
Speciall application.
I will therefore carefully endeuour
my selfe in a constant exercise of all
godly action;* 1.1 not that I repose my
iustification in the vertue of my owne
workes, but that by the Testimony of
good works I may approue my selfe to
be faithfull, and that my faith is more
then a general or a common faith; euen
a liuing and a sauing faith, which is (&
must be) the onely means of my appre∣hending
Christ,* 1.2 who is the sufficient &
onely matter of my iustification. And
this shall be the glory and onely pride I
will haue of well doing; that this wit∣nesse
of Workes shall gaine me the re∣putation
of Gods seruant, and that
Gods faithfull children here on earth
shall repute mee one of their fellow-brethren,
then which I shall neuer
desire a greater cause of boasting.* 1.3 And
this iudgement of good men. must
descriptionPage 245
needes rise from the testimony of good
workes, because there is an ineuitable
necessity of consequence, and necessa∣ry
dependance betweene Faith and
Workes, they being as inseparable as
heate from fire, and as necessarily de∣pending
as the body & the soule. And
this shall prouoke me to a zealous for∣wardnesse
in all godly action, because
thereby I shall conclude the assurance
of my iustifying Faith,* 1.4 and thereby sa∣tisfie
the desire of my owne Soule,
and that doubt which otherwise might
iustly bee had of mee in the common
opinion. For from this argument must
needes follow this conclusion: That
seeing I haue the fruites of Faith (good
Workes,) therefore I haue also the
cause of Workes, true Faith: And
that therefore this Faith thus working,* 1.5
is a tree of Gods owne planting which
aduersitie may well shake, but neuer pe∣rish.
This is that vse, that comfort,
and consolation, which I will vnder∣stand
in the nature of my best deser∣uing
works. Thus I will esteeme them,* 1.6
descriptionPage 246
and but this. I will therefore auoid that
daungerous opinion of meriting▪ by
workes: because it is better to want ho∣nour
then to force it from God by vio∣lence,* 1.7
nay I will rather disgrace my selfe
then disinable my Sauiour Iesus. For
if righteousnesse be from our selues, it
is nor from him onely, and then would
follow that absurde and blasphemous
conclusion,* 1.8 that hee is not the onelie
Sauiour, neyther hath perfected the
worke of mans saluation, I will therfore
doe all the good I can, but I will repute
my deed (though good) to be the effect
and not the cause of goodnesse in me:
I will also confidently holde, that no∣thing
is able to merite saluation,* 1.9 but the
righteousnesse of Iesus Christ onely. I
will therfore disclaime my selfe, and my
owne power, which is nothing but
weakenesse) and ascribe all power, all
vertue to my Sauiour. For it is safer to
giue him honour, then to take it from
him; and it will better become my
Christian modesty to acknowledge my
infirmities, then proudly to aduaunce
my selfe aboue my deserts. If God ther∣fore
descriptionPage 247
(by the mouing of his holy Spi∣rit)
mee faith,* 1.10 he will also giue me a de∣sire▪
and a power in godly exercise:
(which) when it maketh mee growe
plentifull in the demonstrations of ho∣linesse,
I will ascribe the glory to God,
to whome it is onely due, and acknow∣ledge
my selfe to bee that instrument
onely, whereby his holy hand of grace
is pleased to worke. Amen.