De Calamo. cap. 138.

CAlamus hath y^t name of this worde Calando, sounding, & is the generall name of pipes. A pipe is called Fistula, for voyce commeth thereof: for voice is called Fos in Gréeke, & send, is Stolia in Greeke, & so the pipe is called Fistula, as it wer sending out voyce or sound. Hun∣ters vse this instrument, for Harts loue the noyse thereof: But while the Hart taketh hard & liking in the piping of an hunter, another hunter which he hath no knowledge of, commeth & shooteth at the Hart, and ••eieth him. Piping be••y∣leth birds & foules, therefore it is said.

The pipe singeth swéetly, while the fowler beguyleth the birde. And shéepe loue piping, therefore shepheards vse pipes, when they walk with their sharp. Therefore one which was called Pan, was called God of Heards, for he ioyned diuers réedes, and arayed them to song slily and craftely. Virgil speaketh ther∣of, and saith.

*Pan, ordained first to ioyne with war manye Pipes in one, Pan hath cure of sheepe and of shepheards. And the same instrument of pipes is called Pandori∣um, for Pan was 〈…〉 thereof, as Isid. saith. And with pipes, watching men pleaseth such men, as rest in beds, & ma∣keth them sleepe the sooner & more swéet∣ly by melodie of pipes.

(*Pan called the God of shepheards: he is thought to be Demogorgons son, and is thus described: in his for head he hath hornes like the Sun beames, a long beard, his face red, like y^e cleere aire, in his brest the starre Nebris, the nea∣ther part of his body rough, his feete like a Goate, & alway is imagined to laugh. He was worshipped especiallye in Ar∣cadia. When there grew betwixt Phoe∣bus & Pan• con•••tro•, whether of them two should be iudged the best Musition. Midas preferring the •••pipe, not respec∣ting better skill, was giuen for his re∣ward, a paire of Asse eares.)