Country is called Paradise: and is set in place of liking with Gods owne hande, and planted with pleasure in the East, and that lande is higher then all other lands, and shineth with most tem∣perate aire & cleere alway, full of plants, flourishing; and leaues of good smell, and full of light bright shining of fairenesse, ioye, and blisse, it is the oes••er, passing the wit and vnderstanding of sensible creatures the kingdome of God, wor∣thy for him that is after his Image: in which nore vnreasonable beast dwel∣leth but onely man Gods owne hand••∣worke.
Also Serabus sayth and Beda also, that Paradise is a place set in the East, & is departed from countries and lands that men dwel in, with occean & moun∣taines that be betwéene. And is most farre, and stretchet in height as it were to the circle of the Moone, and was most conuenient place to an innocent man: for there is most faire wether & temperate. And there is neuer passing colde nor pas∣sing heate, but euerlasting faire weather and temporate, as Isidore saith. Also for plentie of all good. For as Austen de ci∣••tate Dei. 14. ca. 10. saith: What might they dread, where might they be sorry in so great plentie of so much good, ther no∣thing greeued, there was all that good will desired: there was not that should offend or grieue the flesh nor the soule of man yt loued blisse. Also for most mirth, for ye place was ••eller of all sairnesse, as Damascene saith: And that witnesseth ye euerlasting fairenesse of trées, of flow∣ers, and of spraies: For the trees wither not, nor their leaues nor flowres fade. Also for most solace and mirth, and that witnesseth fairenesse of fruit: for ther is all manner trées faire to sight & swéet to eating. Genesis .2. Also that witnesseth beautifulnesse of light. For cléerenesse of light is proportioned to purenes of aire, as Beda saith. Also for noble grounde & plenteous, & that witnesseth the multi∣tude of springing wells. For it is sayde Genesis .2. That a wel sprong & moisted Paradise, the which well is diuided in foure riuers. Also for surenesse of place, & that witnesseth the highnesse thereof: for it toucheth the circle of the Moone, 〈…〉〈…〉 Beda saith and, Isidore also. That is to vnderstand, that it stretcheth to the aire that is quiet aboue, after this troublous aire, where is the end and bond of moist erhalations and vapours. The passing forth and the rising of such exhalations & vapours is listened to the body of the Moone, as Alexander expoundeth: For Paradise reacheth not fully to the circle of the Moone, but it is sayde that it tou∣cheth the circle of the Moone by a manner figuratiue speaking, yt is called Hiperbo∣li loqoutio: yt it might be knowne that the most highnesse of Paradise passeth yt neather earth without comparison. Also for continuall being without corruptiō: & that witnesseth their long life therein. For ther is Elias & Enok yet aliue with∣out corruptiō, as the master saith in sto∣ries. For nothing aliue may there die: and that is no wouber of Paradise. For we know that in Ireland is an Iland, in which dead bodies rot not: and ano∣ther in which men many not die: but in the last end they must be borne out of ye Iland. Looke before in Ibernie, in lite∣ral.
Of Paradise, & of the scituation there∣of was opinion among nations, as Plin. saith, where he speaketh of the Ilands of Fortune, of which Isi. speaketh also li. 15 Among the which Ilands in one yt bea∣reth all good: There the grounde bea∣reth al manner of fruit without tilling. On downs trées be alway clothed with faire gréene twigs & spraies with swéete fruit and good, where corne groweth as hearbs & grasse. Therfore errour of nasi∣ons & ditie of secular prophets, for good∣nes of ye ground meaned, yt these Ilands were Paradise: and yt is errour. For the foresaid Ilands be in ye west afore ye left side of Mauritania in the occean, as Isi. saith, li. 15. And Paradise is in the East. And in the top of the highest mountaine of thē falleth waters, & maketh there a right great lake or pond: and maketh so great noise in ye falling, that men of the country by ye lake be deafe borne: because of passing huge noise yt corrumpteth the wit of hearing in children, as Basilius saith in Exameron & Ambrose also and