and doe waye strong in the verye ayre, and doe offer and shew themselues vn∣to vs, by light and by mouing, both to the sight, and to other senses also, and sometimes do worke maruailous things in vs, as Platinus doth proue & teach.
And we doe sée, how when the South winde bloweth, the aire is thickned in∣to thinne clowdes, in the which as in a glasse the Images being farre distant, of Castles, of mountaines, of horses and men, and of other things, are reflected, which immediately at the falling of the clowdes vanish awaye. And Aristotle in his Meteors, doth declare the cause, for that the raine bowe is gathered in a clowde of the aire, from a certaine simi∣litude of a looking glasse. And Albert sayth, that the shapes of bodyes by the force of nature, may easely be expressed in the moyst aire, after the same sorte, that ye Images of things are in things. And Aristotle reporteth, that it happe∣ned to one, through weakenesse of his sight, that the next ayre vnto him was his glasse, and the visible raie or beame, was striken backe vnto him, and could not enter: wherevpon which waye hée went, he thought that his Image went before him face to face: likewise by the skilfull workmanship of certaine glas∣ses, the Images which we will see in the aire, are also cast a far off out of the glosses, which then ignorant men séeing, suppose that they sée the shaddowes of spirits or ghosts, whereas for all that they are none such, but certaine Images like to themselues, and voyde of all life. And it is knowen if a man be in a dark place and voyde of all lyght, sauing that some where the Sunne beame enter in through a very lyttle hoale, if a péece of white paper be put vnderneath it, or a plaine glasse, those things are séene in it, which abroade the Sunne giues lyght vnto. And there is another illusion more meruailous, where when Images are painted by a certaine workmanship, or letters written, a man in a cléere night, doth set them against the beames of the full Moone, through whose images mul∣tiplied in the aire, and drawen vp, and cast backe, together with the beames of the Moone, some other man being priuie to the matter a great wayes off, sée••th, readeth, and knoweth them, in the very dish or circle of the Moone: which doubt∣lesse is very profitable skill to bewray secrets, to cities and townes besieged, in times past, practised by Pythagoras, and at this day not vnknowen to some, and to my selfe. And all these things, & greater, are grounded vpon the very na∣ture of the aire, and haue theyr reasons out of Mathematike and Optike. And as these Images, are reflected to ye sight, so are they often times to the hearing, which is manifest in the Ecko. But they haue more hidden workmanships and skilles, that a man also a farre off, may heare and vnderstande what ano∣ther speaketh and whispereth in secret.
The windes also consist of the Ele∣ment of the aire, for they are nothing els than the ayre moued & stirred. Of these ther are foure principalls, blowing from the 4. quarters of heauen, to wit, Notus from the South, Boreas from the North, Zephyrus from the West, and Apelio∣tes or Eurus, from the East: Which Pontanus comprehending in these two pretie verses sayth.
A summo Boreas, Notus imo spirat Olympo.
Occasum insedit Zephirus, venit Eurus ab ortu.
Fell Boreas blowes from heauens high, but Notus blowes his blast
From lowest part: Zephire from West: Eurus from East doth cast.
The South winde is meridionall, clowdie, moyst, hot and sicklye, which Ierome calleth the butler of raine, and Ouid thus describes him.
The South winde flyeth with moist wings, hauing his terrible countenance couered with pitchie blacknes, his beard is loaden with showers, water floweth from his hoare haires, clowdes sitteth vpon his browe, and his fethers and bo∣some are wet.
And Boreas being contrarye to No∣tus, is a Northerly winde, vyolent and sounding, and shril, which scattering the clowdes, maketh the aire cléere, and frée∣seth the water.