¶Of Time. Cap. 2.
TIme is measure of changable things, as Arist. saith De quinque substan∣eijs, Time is number and tale, numbe∣ring and tellyng, in all thinges that are numbred and folde. Or els as Rabanus saith, Time is dimention of changeable things, touching mouing and abiding, & dureth in moueable things, as Austen saith. Nothing is more precious than time. Wherefore of each possession two may be had togethers or moe: but of time two moments may not be had to∣gethers. And time lost cannot be reco∣uered, for losse of time is short, chaun∣gable, vnstable, and vnreconerable, for it passeth with mouing and mouable body, and beginneth therwith: and where mo∣uing sayleth, then time endeth. And ther∣fore time shall not indure alwayes: but it shall cease, when nothing shall be but Eternitas, euerlasting, as Austen saith.
(* 1.1The state of mans life, is compre∣hended in vii. triumphs. Loue ouercomes Man, Chastitie ouercomes Loue, Death ouercomes Chastitie, Fame ouercomes Death, Time ouercomes Fame, Eter∣nitie ouercomes Time.)
Nothing is more common than time: for it is egally common to all thing. Nothing is more passing than time: for time resteth neuer, but when it begin∣neth it beginneth to decrease and lessen. And againswarde: for the time that is present, is ende of the time that is pas∣sed, and beginning of the time that is comming. For all time varieth in thrée manner wise, that is to wit, Time that is passed: present, that is now: and fu∣ture, that shall be. And so shortlye to speake, in this manner euery time was, is, or shall be, by rising of time, of his diuersitie, succession of partes, that come each after other, alway is daye & night, as: beda sayth: but in one place is day, and in another is night: and some where is daye, some where is night.
Nothing is more vncertaine, than time, nothing is more vnperceptible, nor more vnknowen of it selfe. For as Isi∣dore sayeth, Time is not knowen by it selfe, but onely by workes and déedes of men. Nothing is more chaungeable that time: and therefore no thing is more perillous in the body.
For as Hippocrates sayeth, The chaunging of times gendereth most e∣••••tis. For sodayne chaunging of colde into heate, chaungeth and appay∣reth bodyes: and that is, for that kinde suffereth not sodayne chaungings, as he sayth.