¶Of Dreaming. Cap. 27.
DReaming is a certaine disposition of sleeping men, and printeth in theyr wit by imagination, shape and lykenes of diuers things, as Gregorie sayth, and also Microbius De so••••o Scipionis: Drem••es commeth and falleth in ma∣ny manner wi••e. For because of binding and ioyning, that the soule hath with the bodye, dispositions & passions that spring of the bodye, rebounde in the soule by a manner application of the flesh. There∣fore ofte in sléeping, the soule séeth suche Images and lykenesse of things, as it assayeth sometime waking.
And vnreasonable beasts haue dreames also, as Aristotle saith libro. 3. For an hound hath dreames, as it seemeth by his barking, and an horie, as it seemeth by his neighing. And sometime suche dreames come of too greate repletion ei∣ther of too great lasting; and sometime of great imagination and thought, that is before in waking. Heereof super Ge∣ne, li. 12. Austen speaketh and saith, that as flesh that is vtterly subiect to the spi∣rite is called spirituall, so the spirit that followeth alway the flesh is called flesh∣ly and beastiall. And therefore it is no wonder, though the spirite that follow∣eth the flesh, present in himselfe carnall images. Also he saith there, in sleepe we sée images and likenesse of things and of bodyes, and not the selfe things: but yet the lykenesse of things of that we see in dreames, we cal by ye names of ye things, and apropriate to them the names of the things, for likenes of things. In waking we comprehend and take in wit ye shape & images of things. But in sléeping the spirit seeth ye images of things. Also som∣time dreames be true, & somtime false: somtime cléere & plaine, & somtime iron∣blous. Dreames yt be true, be sometime open & plaine, & somtime wrayped in fi∣guratiue, misticall, dim & dark interpre∣tation, as it fared in Phara•••• dreames. Such impression and printing is made