The French academie Fully discoursed and finished in foure bookes. 1. Institution of manners and callings of all estates. 2. Concerning the soule and body of man. 3. A notable description of the whole world, &c. 4. Christian philosophie, instructing the true and onely meanes to eternall life. This fourth part neuer before published in English. All written by the first author, Peter de la Primaudaye, Esquire, Lord of Barre, Chauncellour, and Steward of the French Kings house.

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Title
The French academie Fully discoursed and finished in foure bookes. 1. Institution of manners and callings of all estates. 2. Concerning the soule and body of man. 3. A notable description of the whole world, &c. 4. Christian philosophie, instructing the true and onely meanes to eternall life. This fourth part neuer before published in English. All written by the first author, Peter de la Primaudaye, Esquire, Lord of Barre, Chauncellour, and Steward of the French Kings house.
Author
La Primaudaye, Pierre de, b. ca. 1545.
Publication
London :: Printed [by John Legat] for Thomas Adams,
1618.
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"The French academie Fully discoursed and finished in foure bookes. 1. Institution of manners and callings of all estates. 2. Concerning the soule and body of man. 3. A notable description of the whole world, &c. 4. Christian philosophie, instructing the true and onely meanes to eternall life. This fourth part neuer before published in English. All written by the first author, Peter de la Primaudaye, Esquire, Lord of Barre, Chauncellour, and Steward of the French Kings house." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A05105.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

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21. A Prayer to be said by a sicke person.

O Lord God, most mighty and most good, we know that among the corrections, wher∣by thou puttest vs in mind of our duties, it pleaseth thee oftentimes to tame our flesh by di∣uers diseases. For then thou dost aduertise vs, by the paines that we feele & endure not only of our sinfull liues past, but also of the end thereof which euery one must suffer by death, as then also thou giust vs cause to think vpon the great & last day of thy iudgement, at which time we shal enter into a life eternall, which shal be ful of glory & blessednes for the good, & shame and torment for the wicked, which things the flesh liuing at ease, doth little regard. Now (Oh Lord most iust) it hath pleased thee at this time by sickenesse to humble

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this party, which heere lyeth sicke in his bed, making him to feele and beare the seuerity of thy punishments, which also puts his soule in minde of his sinnes, and setteth the image of death before his face. Therefore, seeing thou commandest vs to pray one for another, wee humbly beseech thee, with this poore sicke person, that thou wilt not execute the rigor of thy iudgement vpon him, as hee hath deserued, but rather (mercifull Lord) cast thy eies of mercy vpon him, and beholding him as a childe redeemed from sinne, and death, by the bloud of Iesus Christ thy deare sonne, giue him grace and constant courage humbly to receiue thy paternall visitation, and to beare it patiently and obediently, submitting him∣selfe with all his heart and minde to thy mercy, which layest this visitation vpon him. Aide him in all his paines, and be his warrant and protection against the dangers which assaile him: and speciall if his conscience doth accuse him of his secret sinnes: then (oh Lord full of mercy) set before him for a defence, the passion and the voluntary sacrifice of the Sauiour of the world, specially of all the faithfull his elect, who vpon himselfe (hang∣ing on the Crosse) bare our infirmities and weakenesse, and suffered the paines of death, being made sinne for vs, to wash vs vs in his bloud, and to obtaine temission of our sinnes, and after rose againe to accomplish our iustification, and to open vnto vs the gate of the kingdome of heauen, as also to all those which beleeue in him, being baptised in his name. Lord make this patient thy seruant, by the guift of Chrstian faith, to feele the fruits and vertue of all thy great benefits, and that being oppressed with griefe and paine of body, for a firme consolation, he may in his soule receiue the true treasure of felicity, which is the re∣mission of sinnes, through Iesus Christ. That this faith of the elect may be to him as a sure rampier against the astonishments of death, of Sathan, and of Hell, with assurance that Christ hath van quished and ouercome them for all Christians, members of the holy Church, to the ende that suffering with him, they may also bee glorified with him. May it please thee (oh heauenly father) to be mercifull vnto him, and if thou knowest that hee may yet profit in thy Church, among vs, preseruue him from death, and giue him health with encrease of thy graces. If not, (and that thou hast otherwise ordeined for him) re∣ceiue him vnto thee in peace, in thy glory, for he hath his recourse vnto thee (oh most mer∣cifull God) instead of the death of the body, grant him the life of the soule, with thy an∣gels, vntill that by the resurrection of all flesh, at the great day of the Lord hee may liue with him an intire man. So thy will bee done (oh Lord) in all and by all, as it is good and iust for euer: and grant vs our request in the name of the same Iesus Christ, and by the praier which hee hath taught vs saying, Our father which art in heauen, &c.

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