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THE AVTHORS INDVCTI∣on to the Christian Reader vnto the Historie of the Turkes following.
THE long and still declining state of the Christian commonweale, with the vtter ruine and subuersion of the Empire of the East, and many other most glorious kingdomes and prouinces of the Christians, neuer to be sufficiently lamented, might with the due consideration thereof worthily mooue euen a right stonie heart to ruth: but therewith also to call to remembrance the dishonour done vnto the blessed name of our Sauiour Christ Iesus, the desolation of his Church here millitant vpon earth, the dreadfull danger daily threatened vnto the poore re∣mainder thereof, the millions of soules cast headlong into eternall de∣struction, the infinit numbers of wofull Christians (whose grieuous gronings vnder the heauie yoke of infidelitie, no tongue is able to ex∣presse) with the carelesnesse of the great for the redresse thereof, might giue iust cause vnto any good Christian to sit downe, and with the heauie Prophet to say as he did of Hierusalem: O how hath the Lord darkened the daughter of Sion in his wrath? and cast downe from heauen vnto the earth the beautie of Israel,* 1.1 and remembred not his footstoole in the day of his wrath? All which miseries (with many others so great, as greater there can none be) the prince of darkenesse and author of all mischiefe hath by the persecuting princes of all ages, and auntient heretickes, his ministers, laboured from time to time to bring vpon the Church of God, to the obscuring of his blessed name, and vtter subuersion of his most sacred word; but yet by none, no not by them all together so much preuailed, as by the false Prophet Mahomet, borne in an vnhappie houre, to the great destruction of mankind: whose most grosse and blasphemous doctrine first phanta∣sied by himselfe in Arabia, and so by him obtruded vnto the world; and afterwards by the Sarasin Caliphes (his seduced successours) with greater forces maintained, was by them together with their Em∣pire dispersed ouer a great part of the face of the earth, to the vnspeakeable ruine and destruction of the Christian Religion and State: especially in Asia and Affricke, with some good part of Europe also. But the vnitie of this great Mahometane Monarchie being once dissolued, and it diuided into many kingdomes, and so after the manner of worldly things drawing vnto the fatall period of it selfe, in processe of time became of farre lesse force than before, and so lesse dreadfull vnto the Christian princes of the West, by whom these Sarasins were againe expulsed out of all the parts of Europe, ex∣cepting one corner of Spaine,* 1.2 which they yet held within the remembrance of our fathers, vntill that by their victorious forces they were thence at length happily remooued also, after that they had posses∣sed the same about the space of seuen hundred yeares. In this declination of the Sarasins (the first champions of the Mahometane superstition, who though they had lost much, yet held many great kingdomes both in Asia and Affricke, taken for the most part from the Christians) arise the Turks, an obscure and base people, before scarce knowne vnto the world, yet fierce and courageous, who by their valour first aspired vnto the kingdome of Persia, with diuers other large prouinces: from whence they were about an hundred threescore and ten yeares after againe expulsed by the Tartars, and enfor∣ced to retire themselues into the lesser Asia: where taking the benefit of the discord of the Christian princes of the East, and the carelesnesse of the Christians in generall, they in some good measure repaired their former losses againe, and maintained the state of a kingdome at Iconium in Cilicia