castle of CHARA-CHIZAR, with the seignorie thereto belonging, he gaue to his cosin Artemu••e, the sonne of his vncle Iundus.
There was at this time in Orchanes court, a noble yong gentleman, called Turson-beg, the son of Charasis, king of CHARASIA; by whose persuasion Orchanes in person himselfe with a strong armie, made an expedition into that countrey: for that his fathers subjects after the death of the king his father, denied their obedience to his elder brother, wishing rather to haue Turson for their soueraigne. In whose behalfe Orchanes taking that journey, surprised by the way many ca∣stles and townes to his owne vse. Orchanes was no sooner entred the countrey of CHARASIA, but Tursons elder brother fled to PERGAMUM, whither the Turks shortly pursued him: Where Turson desirous to speake with his brother, vnwarily approching the citie, was wounded with an arrow shot from the wals, and there slaine. With whose death Orchanes was so greatly offended, that he threatened to destroy the whole countrey with fire and sword, if they did not by a day prefixed 〈◊〉〈◊〉 submit themselues to his mercie. The people terrefied with this proclamation of so 〈…〉〈…〉 alreadie in armes, yeelded themselues vnto his subjection. The kings sonne also 〈…〉〈…〉 into PERGAMUM, vpon reasonable conditions yeelded himselfe vnto Orcha∣nes, who 〈◊〉〈◊〉 him to PRUSA, where after he had there liued two yeares, died of the plague: after whose death, Orchanes made his son Solyman prince of CARASINA. Neither is this taking in of the countrey of CARASINA to be accounted a small conquest; one of the greatest houses of the Turks the successors of the Iconian Sultan Aladin, now thereby taking end, and their domini∣ons, which were not small (as containing almost all LYDIA, with some good parts of MISIA, TROAS, and the lesser PHRIGIA) now vnited vnto the Othoman kingdome. Orchanes vpon his returne, for the good successe of this journey, built a church and monasterie at PRUSA, placing therein religious men, with all diligence sought for out of all his kingdome: of which religious, the Turks write many fables, better worth the smiling at than the serious reporting. Hitherto the kingdome of Othoman and Orchanes his sonne, was contained within the bounds of the lesser ASIA, which the Turks call ANATOLIA.
Now it resteth to be shewed, vpon what occasion Orchanes, or rather his sonne Solyman Bass••, as it were fatally, with a small power first passed ouer HELLESPONTUS into EUROPE; where they and their successors haue by little and little so enlarged their dominions, that they haue now long ago quite ouerthrowne the Grecian empire, with many other great kingdoms, & are at this present a terrour to all Christian princes bordering vpon them: to the perpetuall infamie of the Greeks, who for want of courage, and busied with ciuile discord, neuer sought in time to impeach their greatnesse.
Orchanes hauing now so augmented his kingdome, that he might from many parts therof out of ASIA, take view of the pleasant borders of EUROPE, from whence he was excluded only by the narrow sea of HELLESPONTUS; and continually incited with the vnsatiable and restlesse de∣sire of soueraignetie, began to deuise how he might possibly passe that strait sea, and set foot into EUROPE, another part of the world. Which his conceit one day he imparted to his sonne So∣lyman: who presently answered his father, That if it would please him to giue him leaue, he would not doubt to passe the strait of HELLESPONTUS, and in time to plant the Mahometane religion in those countries of EUROPE, possessed by the Christians. Which answer of Solyman, much pleased his father, who gaue him leaue to depart into his countrey, and in that matter to proceed further, as he thought best, and as occasion should best serue. Solyman taking leaue of his father, tooke his journey into CARASINA, where riding vp and downe the country, as it had bin for his pleasure only, he made his way to the place where it is thought the famous citie of TROY sometime stood; where yet (as the Turks and some others say) are to be seene the woonderfull ruines of that vnfortunate citie by the sea side: In this place Solyman stood still a great while as it were in a studie, forecasting (as it seemed) some great matter, without speking one word to any of his followers. When one of his chiefetains called Ezes-beg, to put him out of his deep thoughts boldly said vnto him: My lord and great soueraigne, what strange thing is this, that you are so deepely drowned in these your melancholy thoughts, vndoubtedly it is some great matter that you are studying vpon? Truth it is, said Solyman, for I was thinking how it were possible to passe ouer this sea of HELLESPONTUS into the borders of EUROPE, and to take view of that coun∣trey, and so to returne vndiscouered. If this bee the matter, said Ezes-beg (joyning vnto him one Fazil-Beg, a man of no lesse valour than himselfe) wee two will by the power of God performe