A commentary vpon the Epistles of Saint Paul to Philemon, and to the Hebrewes together with a compendious explication of the second and third Epistles of Saint Iohn. By VVilliam Iones of East Bergholt in Suffolke, Dr. in Divinity, and sometimes one of the fellowes of the foundation of Emmanuel Colledge in Cambridge.

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Title
A commentary vpon the Epistles of Saint Paul to Philemon, and to the Hebrewes together with a compendious explication of the second and third Epistles of Saint Iohn. By VVilliam Iones of East Bergholt in Suffolke, Dr. in Divinity, and sometimes one of the fellowes of the foundation of Emmanuel Colledge in Cambridge.
Author
Jones, William, 1561-1636.
Publication
London :: Printed by R[ichard] B[adger] for Robert Allot, and are to be sold at his shop in Pauls Church-Yard, at the signe of the Blacke Beare,
1635.
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Subject terms
Bible. -- N.T. -- Philemon -- Commentaries -- Early works to 1800.
Bible. -- N.T. -- Hebrews -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04619.0001.001
Cite this Item
"A commentary vpon the Epistles of Saint Paul to Philemon, and to the Hebrewes together with a compendious explication of the second and third Epistles of Saint Iohn. By VVilliam Iones of East Bergholt in Suffolke, Dr. in Divinity, and sometimes one of the fellowes of the foundation of Emmanuel Colledge in Cambridge." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04619.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2025.

Pages

Page 469

VERSE 14.

HEE insisteth in the proofe of the latter effect; they seeke a Country out of the world: therefore they are strangers.

Where, 1. What manner of City it was, which they sought. 2. The reward for seeking of it.

The confirmation of it is by a collection deduced out of their owne confession.

They that confesse themselves to be strangers on the earth, doe give notice to all the world, that they look for a permanent Country in heaven, and so dyed in that faith: but these confesse themselves, &c. Ergo.

Such base, such contemptible things of this world: manifest it to all.

With a fervent desire, not 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. Where they shall abide for ever.

This world then is not our Country. Socrates is highly commen∣ded for his answer, being demanded what Country man he was, he answered 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 mundanus. The whole world is my Country: all Countries are alike to me. Yet in truth wee have no Country in the world. England is not our Country: Heaven, properly to speake, is our Country: as Christ sayes, call no man father here on earth; so call no Country your Country on the earth.

Now heaven is our Country; so we must seeke it; it is worth the seeking, and we cannot have it without seeking: seeke the kingdom of God—We must seeke it by prayer, reading of Scripture, hearing of Sermons, by godly and fervent desire of the heart, by heavenly me∣ditations—Our whole life ought to be a continuall seeking of hea∣ven: but alas we seeke for silver and gold, Sheep, and Oxen, houses and lands, and let heaven goe; we are like Aesops dogge, that snat∣ched at the shadow, and lost the substance. We seeke more for sha∣dowes, then for the substance: all the weeke long we are seeking of the world, and scant on the Lords Day, no day in the weeke doe we seeke heaven.

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