A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.

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Title
A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes,
Anno. 1565.
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Subject terms
Harding, Thomas, 1516-1572. -- Answere to Maister Juelles chalenge.
Catholic Church -- Controversial literature -- Early works to 1800.
Catholic Church -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04474.0001.001
Cite this Item
"A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04474.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

M. Hardinge. The .32. Diuision.

Yet al standeth not in vnderstandinge.* 1.1 S Augustine saithe notably, Turbam non intelligendi viuacitas, sed credendi simplicitas tutissimam facit. That as for the common people, it is not the quickenesse of vnderstandinge, but the simplicitie of beleuinge, that maketh them safest of al. And in another place,* 1.2 Si propter eos solos Christus mortuus est, qui certa intelligenta pos∣sunt ista disceinere, penè frustra in Ecclesia laboramus. If Christe (saithe he) died onely for them, whiche canne with certaine, or sure vnderstandinge, discerne these thinges (concerninge God) then is the laboure, we take in the Churche, in maner in vaine. God requireth not so muche of vs, how muche we vnderstande, as howe muche we beleeue, and through belefe, howe muche we loue. And when we shal al appeare before Christ, in that dreadeful daie of Iudgemente, 84* 1.3 we shal not be re∣quired to geue an accompte of our vnderstandinge, but, faithe presupposed, of our Charitie.

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