M. Hardinge. The seconde Diuision.
Nowe concerninge th••outwarde formes of Breade and VVine, 47* 1.1 their vse is imployed in significati∣on onely, and be not of necessitie, so as grace may not be obteined by woorthy receiuinge of the Sa∣crament, onlesse bothe kindes be ministred. Therefore in Consecratinge of the Sa••rament, according to Christes Institution, bothe kindes be necessarie: for as muche as it is not prepared for the receiuing onely, but also for renewinge and stirringe vp of the remembraunce of our Lordes deathe. So in as muche as the Sacrament serueth the Sacrifice, by whiche the Death and Oblation of Christe is repre∣sented, bothe the kindes be requisite: that by diuers and sundrie formes, the bloudde of Christe shedde for our sinnes, and separated from his bodie, may euidently be signified. But in as muche as the faithful people dooe receiue the Sacrament, thereby to attaine spiritual grace and salua••ion of their soules, diuersitie of the formes or kindes, that be vsed for the signification onely, hath no further vse ne profite. But by one kinde, because in it whole Christe is exhibited, abundance of al grace is once geuen: so as by the other kinde thereto ouer added (whiche geueth the same and not an other Christe) no further augmentation of spiritual grace may be atteined. In consideration of this, the Catho∣lique Churche taught by the Holy Ghoste al truethe, Whiles in the daily Sacrifice the memorie of our