A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.

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Title
A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes,
Anno. 1565.
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Subject terms
Harding, Thomas, 1516-1572. -- Answere to Maister Juelles chalenge.
Catholic Church -- Controversial literature -- Early works to 1800.
Catholic Church -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04474.0001.001
Cite this Item
"A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04474.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

M. Hardinge. The .27. Diuision.

S. Chrysostom* 1.1 many times exhortinge his people to prepare themselues to receiue their rightes, at least at Easter, in one place saith thus: what meaneth this? The moste parte of you be partakers of this Sacrifice but once in the yeere, some twise, some oftener. Therefore this that I speake, is to al, not to them onely that be here present, but to those also that liue in wildernesse. For they receiue the Sacrament but once in the yere, and peraduenture but once in two yeres. VVel, what then? whome shal wee receiue? those that come but once, or that come often, or that come seldome? Soothely, wee receiue them that come with a pure and a cleane conscience, with a cleane harte, and to be shorte, with a blamelesse life. They that be suhe, let them come alwaies: and they that be not suche, let them not come, not so muche as once. VVhy so? bicause they receiue to them selues iudgement, damnation, and punishement. The auncient doctoures, specially Chrysostome and Augustine, be ful of such sentences.

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