A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.

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Title: A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Author: Jewel, John, 1522-1571.
Publication: Imprinted at London :: In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes,; Anno. 1565.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Harding, Thomas, 1516-1572. -- Answere to Maister Juelles chalenge.; Catholic Church -- Controversial literature -- Early works to 1800.; Catholic Church -- Doctrines -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A04474.0001.001
Cite this Item: "A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04474.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

M. Hardinge. The .24. Diuision.

Vpon this resolution, that the Masse, as it is taken in general, is to be allowed: I enter further in reason with you, and make you this argument. If Priuate Masse, in respecte onely of that it is Priuate after your meaninge, be reproueable, it is for the single Communion, that is to saie, for that the priest receiueth the Sacrament alone: But the single Communion is lawful, yea good and godly: Ergo, the Priuate Masse in this respecte that it is Priuate, is not reproueable, but to be allowed, hol∣den for good and holy, and to be frequented. If you denie the firste proposition or Maior, then muste you shewe for what els you doo reproue Priuate Masse in respecte onely that it is Priuate, then for single Communion. If you shewe any thinge els, then doo you digresse from our purpose, and de∣clare that you reproue the Masse. The Minor you cannot denie, seinge you see, howe sufficiently I haue proued it. And so the Priuate Masse in that respecte onely it is priuate, is to be allowed for good, as the Masse is.