A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.

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Title: A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Author: Jewel, John, 1522-1571.
Publication: Imprinted at London :: In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes,; Anno. 1565.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Harding, Thomas, 1516-1572. -- Answere to Maister Juelles chalenge.; Catholic Church -- Controversial literature -- Early works to 1800.; Catholic Church -- Doctrines -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A04474.0001.001
Cite this Item: "A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04474.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

M. Hardinge. The first Diuision.

Euery Masse is publike, concernynge bothe the oblation, and also the Communion, and none pry∣uate. For no man offereth that dreadfull sacrifice priuately for him selfe alone, but for the whole Churche of Christ in common. The Communion likewise of the Sacrament, is a publike feast by Christ through the ministerie of the priest in the samea 1.1 prepared for euery faithfull person: from par∣takinge whereof none is excluded, that with due examination hauing before made him selfe ready, demaundeth the same. And so being common by order of the first institution, and byb 1.2 will of the mi∣nisters, it ought to be reputed for common, not priuate.

That others doo so commonly forbeare to communicate with the priest, it is through their owne defaute and negligence, not regardinge their owne saluation. VVhereof the godly and carefull ru∣lers of faithfull people, haue fithens the tyme of the primitiue Churche, alwaies muche complayned.

Notes

a 1.1

The first vntruthe: for there is no suche preparatiō.

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b 1.2

The secōde vntruthe: there ap∣peareth no such vvil in the Mini∣ster.

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