rectifie his owne meaninge. For thus he writeth, Quasi verò Christus, cùm iam as∣cenderit
in Coelum, tangi a Maria, aut velit, aut possit. Et vti{que} poterit: sed affectu, non
manu: Voto, non oculo: Fide, non sensibus: As though Christe, after he is Ascended into
Heauen, either can, or wilbe touched of M••rie. And verily he may be touched: but with
loue, not with hande: with desire, not with eie: with Faithe, not with senses.
If M. Hardinge wil presse vs further with that, S. Bernarde saithe, The Priest
holdeth God in his handes, it may please him to consider, that the rigour thereof may
be qualified by a conuenient exposition. So S. Chrysostome saithe, Adest Sacer∣dos
gestans Spiritum Sanctum: The Priest is present bearinge the holy Ghoste.
And S. Gregorie saithe, Paulus praedicando Deum infundebat audientibus: Paule
by his Preachinge powred God into his hearers. And againe, Latens in Pauli pectore, quasi
sub tentorio ibat Deus: God wente in Paules harte, as vnder a tente. S. Hierome saithe,
His, qui baptizandi sunt, publicè tradimus Sanctam, & Adorandam Trinitatem: Vnto
them, that are to receiue Baptisme, wee openly deliuer the Holy Trinitie. The meaninge
hereof is this, That he receiueth the Trinitie, that receiueth the Faithe, and Do∣ctrine
of the Trinitie.
Now, as S. Chrysostome saithe, The Priest beareth the Holy Ghoste: As S. Gre∣gorie
saithe, S. Paule powred God into his hearers: And as S. Hierome saithe, Wee de∣liuer
the Holy Trinitie: Euen so it may séeme, Bernarde saith, The Priest holdeth God
in his hande: that is to say, not Really, or in déede, but in a certaine peculiar manner,
and fourme of speache. For by a Rhetorical amplification of woordes, he holdeth
God, that holdeth any thinge specially perteining vnto God.
Thus must these, and other like woordes be salued: namely these of Bernard,
for that they seeme expressely to require the same. For thus they stande, far other∣wise,
then M. Hardinge hath reported them: Deum suum manu, & ore contrectaturi,
& colloquentem ••ibi ipsis audituri: To touche God with their hande, and with their mouthe,
and to beare him speakinge vnto them. Which later clause M. Hardinge, as his manner
is, hath purposely dissembled. As the Priest heareth Christe speake vnto him,
so he holdeth Christ in his hande. But the Priest heareth not Christ speake Uerily,
and in deede, but by a Figure: Therefore it seemeth, it may reasonably be geathe∣red
of the same, that he holdeth not Christe in his hande Really, and in déede, but
onely by way of a Figure.
Thus muche touchinge Bernarde. Notwithstanding it is likely, and thought
of many, that as wel herein, as in other cases of Religion, He was leadd•• awaye
with the errours, and ignorance of his time.