A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.

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Title
A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes,
Anno. 1565.
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Subject terms
Harding, Thomas, 1516-1572. -- Answere to Maister Juelles chalenge.
Catholic Church -- Controversial literature -- Early works to 1800.
Catholic Church -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04474.0001.001
Cite this Item
"A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04474.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

The B. of Sarisburie.

Here M. Hardinge séemeth to reason thus: In the time of the Olde Testament it was not lawful, for euery of the people, to beholde the Arke of God, and the thinges therein conteined: Ergo, the Prieste ought to pronounce the woordes of Consecration in Silence, and secretely to him selfe. This simple reason holdeth from Moses, to Christe: from the Olde Testa∣ment, to the Newe: from Séeinge, to Hearinge: and to be shorte, from somewhat, to nothinge: and serueth onely to control al the Ancient Fathers of the Churche, who, as M. Harding knoweth, and hath already in parte confessed, neuer pronoun∣ced

Page 552

these woordes in suche secrete sorte, nor euer vsed these policies for increase of Reuerence. Notwithstandinge M. Hardinge, the better to leade alonge his simple Reader, hath conningly drawen in the names of twoo Olde Fathers, Ambrose, and Origen, to the intent to make his owne Conclusion to séeme theires. And thus vnder his painted cooueringes, and Ueles of Eloquence, he foldeth vp Closely, not the Arke of God, but, as his woonte is, greate Untruethes.

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