M. Hardinge. The. 6. Diuision.
That it maye further appeare, that these woordes Figure, Signe, Image, Token, and suche other like sometimes vsed in aunciente writers, doo not exclude the truthe of thinges exhibited in the Sa∣crament, but rather shewe the secrete maner of thexhibitinge: amongest al other, the place of Ter∣tullian in his fourthe booke contra Marcionem, is not to bee omitted, specially beinge one of the chiefe, and of moste appearance, that the Sacramentaries bringe for proufe of their Doctrine.
Tertullians woordes be these: Acceptum Panem, & distributum Discipulis suis, Corpus suum illum fecit, Hoe est Corpus meum dicendo, id est, Figura Corporis mei. The Breade, that he tooke, and gaue to his Disciples, he made it his Bodie, in saieinge, This is my Bodie, that is, the Figure of my Bodie.
The double takinge of the woorde (Sacramente) afore mentioned, remembred, and consideration had, howe the Sacramentes of the Newe Testament comprehend two thinges, (191)(* 1.1) the outwarde