A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.

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Title: A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Author: Jewel, John, 1522-1571.
Publication: Imprinted at London :: In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes,; Anno. 1565.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Harding, Thomas, 1516-1572. -- Answere to Maister Juelles chalenge.; Catholic Church -- Controversial literature -- Early works to 1800.; Catholic Church -- Doctrines -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A04474.0001.001
Cite this Item: "A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04474.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

The B. of Sarisburie.

This place of S. Cyprian is often alleged by M. Hardinge, as mater inuincible: and to answeare it seuerally in euerie place it woulde be tedious. Wherefore I thought it good to referre thee, gentle reader, to the seconde Diuision of the tenth Article, and to the Fourth Diuision of the .21. Article, where it shalbe answeared more at large. Howe be it, thus muche we maie note by the waie, that S. Cyprian in this place speaketh not one woorde of the Adoration of the Sacrament. As for M. Hardinges gheasses, they importe no proofe. By the way, as S. Cyprian saith, The Diuine Essence, as M. Hardinge turneth it, infuseth it selfe into the Uisible Sacramente, so doeth Paulinus saie of the Water of Baptisme, Cōcipit vnda Deū, The Water conceiueth, or receiueth God.* 1.1 And S. Augustine speakinge likewise of Baptisme, Sacramento suo Diuina Virtus assistit. The diuine power of God is assistent vnto the Sacramente.

Notes

* 1.1

August. contra Donatist. li. 3. ca. 10.

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