The B. of Sarisburie.
Al other thinges here by you touched, M. Hardinge, I wil passe ouer: thin∣kinge it sufficient, to note a fewe woordes of the possibilitie, and perfourmance of the Lawe: and so mutche the more, for that ye seeme therein in somme parte, to renewe the Pelagian Heretiques Olde condemned erroure.
As touchinge that ful and perfite Obedience, that is required of vs by the Lawe, ye answeare, there are sundrie sortes of Perfection: namely, that there is Perfection in Children: Perfection in Menne: Perfection in Angels: and Perfection, in God. And further ye saie, that in this life wee cannot fulfil sutche Perfection, as is required of the Angels of God in Heauen. And this answeare ye make, touchinge the Obedience, and perfourminge of the Lawe: As if ye would saie, The Lawe of God was geeuen to Angels: and is to be perfourmed, not in the Earth, but Onely in Heauen: And, as if God had said to those Blessed Sprites, Thou shalt not Kil: Thou shalt not commit aduouterie: Thou shalt not steale: Thou shalt not couete, &c.
In your sundrie Perfections, of Children, Menne, Angels, and God, I haue no skil. The Apologie meante onely of that Perfection, that is required in Man. How be it, in euery kinde they saie, Perfectum est, cui nihil deest: That thinge is Perfite, that is ful, and absolute, and wanteth nothinge.
And here, leste ye shoulde deceiue your selfe by wronge measure, God him selfe hathe shewed you,* 1.1 what Perfection he requireth. Thus he saithe, Thou shalt loue the Lorde thy God with al thy Harte, with al thy Soule, with al thy Power: Ye shal not turne, neither to the Right hand, nor to the Lefte: Accursed is he, that standeth not in euery thinge, that is written in the Lawe, to perfourme the same. And S. Iames saithe, VVho so offendeth in one Commaundemente, is guilty of al. And Christe saithe, Be ye Perfite (not measuring your selues by your owne habilitie, but) as your Father is Perfite, whiche is in Heauen. And yet hereby he meaneth not the Perfection, that is in God, and his Angels, but onely that Perfection, that is required in Man.
S. Hierome saithe, The Pelagian Heretiques in Olde times vsed the same shiftes, that you vse nowe. For where as the Catholique Learned Fathers saide, Noman is Perfite, and voide of Sinne, they answeared then euen in sutche sorte, as you doo nowe,* 1.2 Noman is Perfite in sutche degree of Perfection, as God is Per∣fite. S. Hieromes woordes be these, Aiunt, ad Comparationem Dei, nullum esse