A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.

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Title
A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Elephante, by Henry VVykes,
Anno 1567. 27. Octobris.
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Subject terms
Jewel, John, 1522-1571. -- Apologia Ecclesiæ Anglicanæ -- Early works to 1800.
Harding, Thomas, 1516-1572. -- Confutation of a booke intituled An apologie of the Church of England -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Church of England -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04468.0001.001
Cite this Item
"A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04468.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

The Apologie, Cap. 14. Diuision. 1.

And in speakinge thus, wee meane not to abase the Lordes Sup∣per, or to teache, that it is but a colde Ceremonie onely, & nothinge to be wrought therin: (as many falsely sclaunder vs, we teache) For we affirme, that Christe dooth truely, & presently geeue him self wholy in his Sacramentes: In Baptisme, that we maie put him on: & in his Supper, that wee maie Eate him by Faithe, & Sprite, & maie haue Euerlastinge Life by his Crosse & Bloude. And wee saie not, this is donne sleightly & coldely, but effectually & truely. For although wee doo not touche the Body of Christe with teethe, and mouthe, yet wee holde him faste, and eate him by Faithe, by Vnderstandinge, and by Sprite. And it is no vaine Faithe, that comprehendeth Christe: nei∣ther is it receiued with colde deuotion, that is receiued with Vnder∣standinge, Faithe, & Sprite. For Christe him selfe altogeather is so offered, and geeuen vs in these Mysteries, that wee maie certainely knowe wee be Fleashe of his Fleashe, and Bone of his Bones: and that Christe continueth in vs, and wee in him.

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