A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.

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Title
A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Elephante, by Henry VVykes,
Anno 1567. 27. Octobris.
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Subject terms
Jewel, John, 1522-1571. -- Apologia Ecclesiæ Anglicanæ -- Early works to 1800.
Harding, Thomas, 1516-1572. -- Confutation of a booke intituled An apologie of the Church of England -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Church of England -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04468.0001.001
Cite this Item
"A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04468.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

M. Hardinge.

Speake of Pope Pius, what ye wil, and what ye can. Neither your praise can aduaunce his e∣stimation, nor your dispraise abase it. His singular vertues be wel knowen. God is highly to be praised for that he hath prouided for his flock so good a shepheard. As for you, as e taketh you to be men, so not his brethren, bicause ye haue cut of your selues from the Catholike churche. Your reasons haue ben

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diligently and exactly examined already.* 1.1 In respect of your reasones Learning, and Holy Scriptures whiche ye bring, ye are founde suche as Balsasar Kinge of Babylon as signified by the hande, that appeared writing before him in the wall.

What it is, Heretikes to be admitted to reasoning, it is and hath ben euermore too wel knowen. Be they neuer so throughly confuted, they yelde not. Ouercome they may be, reformed th•••• wil not be. Therein no good lightly is done.

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