The B. of Sarisburie.
Yewis, M. Hardinge, it might please you to remember, that Bartholomae∣us Latomus a Doctour of your side confesseth in writinge to al the worlde,* 1.1 y• our request touchinge the Holy Ministration vnder Bothe Kindes, accordinge to Christes first Institution, is iuste and reasonable:
That Gerardus Lorichius an other of your owne side saithe, Sunt Pse••docatho∣lici, qui Reformationem Ecclesiae quoquo modo remorari non verentur: They be false Catholiques (and this,* 1.2 M. Hardinge, he speaketh of you, beinge one of your owne) they be False Catholiques, that hinder the Reformation of the Churche by al meanes they be hable. He saithe, you be false Catholiques, far contrary to the common opinion: and concludeth in the ende, that the wilful mainteinance and sequel of your Doctrine in this pointe, is, as he calleth it, Haeresis, & Blasphemia pestilens, & execrabilis: An Heresie, and a Blayhemie against God, Pestilent and Cursed;
That others of your ••de confesse, that this your vse of Ministration vnder one kinde,* 1.3 whiche nowe ye cal Catholique, began first, not of Christe, or his Apostles, or any Ancient Learned Father: but onely of the errour, or, as he better termeth it, of the simple Deuotion of the People:
That Albertus Pighius, the stoutest gallante of al your Campe, graunteth there haue benne,* 1.4 and be many Abuses in your Passe, notwithstandinge ye haue tolde vs far otherwise:
That Pope Pius oftentimes graunted, and vsed commonly to saie, He sawe great causes, why Priestes shoulde be restoared to the libertie of Mariage: That Pope Adrian by his Legate Cheregatus confessed openly at Norenherg in the Ge∣neral Diet of al the Princes of Germanie, that al the il of the Churche came firste à culmine Pontificio, From the toppe Castle of the Pope:
And to be short, M. Hardinge, it might haue pleased you to remember, that your selfe in your first Booke,* 1.5 in the Defence of your Priuate Passe, haue written thus: Mary, I denie not, but that it were more commendable, and more Godly on the Churches Parte, if many well disposed, and examined woulde be partakers of the blessed Sacramente with the Prieste.
Al these thinges, M. Hardinge, be they ••ses, or Abuses: Reasonable, or Vn∣reasonable: Right, or Wronge: Better or woorse: Be they neuer so wicked, neuer so Blasphemous, neuer so cursed, yet be they stoutly defended stil, and no hope offered of amendement: With what Conscience of your parte, he onely s••eth, that s••eth the Conscience. You graunte, ye persecute your brethren, where ye haue the Swerd, and maye persecute: but as Sara did Agar:* 1.6 as Christe did the Iewes: and not otherwise. Verily, M. Hardinge, that Christe, or Sara were persecutours. I haue not greatly heard. But I remember Chrysostome saithe thus: Nunquid Ouis Lupum persequitur aliquando? Non, sed Lupus ouem. Sic enim Caim