A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.

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Title
A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Elephante, by Henry VVykes,
Anno 1567. 27. Octobris.
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Subject terms
Jewel, John, 1522-1571. -- Apologia Ecclesiæ Anglicanæ -- Early works to 1800.
Harding, Thomas, 1516-1572. -- Confutation of a booke intituled An apologie of the Church of England -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Church of England -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04468.0001.001
Cite this Item
"A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04468.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

M. Hardinge.

The auncient fathers are but men, if they please you not. But if ye finde anie colour of aduan∣tage but in the newe Schoolemen, ye make mutche of it. So that your owne opinion is the rule to esteeme them or despise them.* 1.1 Councles ye admitte as your phansie and pleasure leadeth, sometimes three, sometimes foure, sometimes fiue or sixe. But al ye would neuer admitte: and yet so many, as are general and haue bene confirmed by the See Apostolike,* 1.2 they are al of like authoritie. Concerninge Ceremonies, if ye shewe vs not the vse of Chrisme in your Churches, if the signe of the Crosse be not borne before you in Processions, and other wheres vsed, if Holy VVater be abolished, if lightes at the Gospel and communion be not had, if peculiar Vestimentes for Deacons, Priestes, Byshoppes be taken awaie, and many suche other the like: iudge ye, whether ye haue duely kepte the old Ceremonies of the Churche.

As for your newe Traditions, Pites and Ceremonies, I can not tel, what to make of them, nor whether I maye so terme them.

No manner of thinge haue we changed that is of necessitie either to be beleued, or to be obserued.

Notes

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