A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.

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Title
A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Elephante, by Henry VVykes,
Anno 1567. 27. Octobris.
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Subject terms
Jewel, John, 1522-1571. -- Apologia Ecclesiæ Anglicanæ -- Early works to 1800.
Harding, Thomas, 1516-1572. -- Confutation of a booke intituled An apologie of the Church of England -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Church of England -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04468.0001.001
Cite this Item
"A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04468.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

M. Hardinge.

As yee confesse youre departinge, so woulde God yee vnderstoode youre gylte.

Those reuerent Fathers, and Godly learned menne, whose romes ye holde wrongfully, whom it li∣ked your interpreter to cal Ringleaders, resiste not the Gospel, but suffer persecution for the Gospel. Your Gospel, that is to saie, your vile heresies and blaspemies, worthely thei detese. Your newe trouth, that is to saie, your false and wicked lies, thei abhorre. Neither euer departed they from any parte of the dutie of Catholique menne,* 1.1 by their owne accorde and good wil, as ye saie.* 1.2 But wherein they slepte aside, they were compelled by sutche feare, as might happen to a right constant man, I meane the terrour of death, whiche, as Aristotle saithe, of al terrible thinges is most terrible. Nowe bicause yet they finde the terroure of a gilty conscience, more terrible then death of their persons, thei entende by Gods grace assisting them, neuer so to steppe aside againe, but rather to suffer what so euer extremities. VVhose bloude, or the bloude of any of them, if God to his honour shal at any time per∣mitt

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mitte you to drawe,* 1.3 whiche so mutche ye thirst, sone after looke ye for the retourninge of the Israe∣lites againe, that texte beinge then fulfilled, Complerae sunt iniquitates Amorrhaeorum.

VVere not thei wel assured of the trouthe, moste certaine it is, what so euer ye saie, thei would not make so foolishe a bargaine as your selues doo, as to buye vaine estimation among the people, with the certaine losse of their soules.

Notes

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